Proverbs 11:6
The righteousness of the upright delivers them, but the faithless are trapped by their own desires.
The righteousness of the upright
The term "righteousness" in Hebrew is "צְדָקָה" (tsedaqah), which conveys a sense of justice, virtue, and moral integrity. In the context of Proverbs, righteousness is not merely about legalistic adherence to rules but embodies a life aligned with God's will and character. The "upright" are those who walk in integrity, whose lives are marked by honesty and ethical behavior. Historically, the concept of righteousness was central to the covenant relationship between God and Israel, where obedience to God's laws was a reflection of one's faithfulness to Him. In a broader scriptural context, righteousness is seen as a protective force, a theme echoed in Psalms and other wisdom literature, where the righteous are often depicted as being under God's special care and protection.

delivers them
The Hebrew word for "delivers" is "יַצִּיל" (yatsil), which means to rescue or save. This term is frequently used in the Old Testament to describe God's intervention on behalf of His people. The deliverance here is not just physical but also spiritual and moral. It suggests that living a life of righteousness inherently provides a safeguard against the pitfalls and consequences of sin. In the historical context of ancient Israel, deliverance was often seen in terms of liberation from enemies or divine retribution. However, in the wisdom literature, it also encompasses the idea of being saved from the internal consequences of one's own actions, such as guilt, shame, and spiritual death.

but the faithless
The word "faithless" is translated from the Hebrew "בֹּגְדִים" (bogedim), which refers to those who are treacherous or deceitful. This term is often used in the Old Testament to describe those who are unfaithful to God, breaking covenantal promises and engaging in idolatry or moral corruption. The faithless are characterized by a lack of trust in God and a propensity to rely on their own understanding and desires. In the historical context, faithlessness was a serious charge against Israel, often leading to divine judgment and exile. The contrast between the upright and the faithless in this verse underscores the moral dichotomy present throughout Proverbs, where wisdom and folly are set against each other.

are trapped by their own desires
The phrase "trapped by their own desires" highlights the self-destructive nature of sin. The Hebrew word for "trapped" is "יִלָּכֵדוּ" (yillakedu), which implies being ensnared or caught. This imagery is common in wisdom literature, where sin is often depicted as a snare or a pit that ensnares the unwary. The "desires" refer to the inner cravings and lusts that lead individuals away from God's path. In a broader biblical context, desires that are not aligned with God's will are seen as leading to spiritual death and separation from God. Historically, this reflects the understanding that sin has inherent consequences, and those who pursue their own desires at the expense of righteousness ultimately find themselves ensnared by the very things they sought. This serves as a warning and a call to pursue a life of integrity and faithfulness to God.

Persons / Places / Events
1. The Upright
Refers to individuals who live according to God's standards, embodying integrity and righteousness.

2. The Faithless
Those who lack faith and moral integrity, often driven by selfish desires and deceit.

3. Deliverance
The act of being saved or set free, often used in the context of spiritual or moral salvation.

4. Trapped
A metaphor for being ensnared or caught, often by one's own actions or desires.

5. Desires
Refers to the inner cravings or lusts that can lead individuals away from righteousness.
Teaching Points
The Power of Righteousness
Righteousness is not just a moral standard but a protective force that delivers and preserves the upright.

The Danger of Desires
Unchecked desires can lead to spiritual entrapment, highlighting the need for self-control and discernment.

Faith and Integrity
Living a life of faith and integrity aligns us with God's will and provides a path to deliverance.

The Consequences of Faithlessness
A lack of faith and moral integrity can lead to self-destruction, emphasizing the importance of a strong spiritual foundation.

Pursuing Godly Desires
Aligning our desires with God's will leads to true freedom and fulfillment, contrasting the entrapment of selfish desires.
Bible Study Questions
1. How does the concept of deliverance in Proverbs 11:6 relate to your personal experiences of overcoming challenges through faith?

2. In what ways can unchecked desires manifest in our daily lives, and how can we guard against them?

3. How does the righteousness of the upright serve as a form of protection in your spiritual journey?

4. Reflect on a time when faithlessness led to negative consequences in your life or the life of someone you know. What lessons were learned?

5. How can we actively pursue godly desires and ensure they align with God's will, according to the teachings of Proverbs 11:6 and related scriptures?
Connections to Other Scriptures
Psalm 37:39-40
Highlights the Lord as the source of salvation and deliverance for the righteous.

James 1:14-15
Discusses how desires can lead to sin and ultimately to death, paralleling the idea of being trapped by one's own desires.

Galatians 5:16-17
Encourages living by the Spirit to avoid gratifying the desires of the flesh, contrasting the righteous and the faithless.

Romans 6:18
Speaks of being set free from sin and becoming slaves to righteousness, aligning with the deliverance of the upright.

1 Peter 2:11
Advises believers to abstain from sinful desires that wage war against the soul, echoing the warning against being trapped by desires.
The Ways of Honour and of ShameE. Johnson Proverbs 11:1-11
The Pricelessness of IntegrityE. Johnson Proverbs 11:3-5, 8-11, 19, 20, 28, 31
People
Solomon
Places
Jerusalem
Topics
FALSE, Captured, Caught, Crafty, Craving, Deliver, Delivereth, Delivers, Designs, Desires, Device, Evil, Faithless, Greed, Iniquity, Lust, Mischief, Naughtiness, Righteousness, Salvation, Themselves, Transgressors, Trapped, Treacherous, Unfaithful, Upright
Dictionary of Bible Themes
Proverbs 11:6

     5480   protection
     5589   trap
     5832   desire

Proverbs 11:4-6

     8158   righteousness, of believers

Library
The Present Recompense
Chester Cathedral, Nave Service, Evening. May 1872. Proverbs xi. 31. "Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner." This is the key-note of the Book of Proverbs--that men are punished or rewarded according to their deeds in this life; nay, it is the key-note of the whole Old Testament. "The eyes of the Lord are over the righteous, and His ears are open unto their prayers; the countenance of the Lord is against them that do evil, to root out
Charles Kingsley—All Saints' Day and Other Sermons

The Waterer Watered
A sermon (No. 626) delivered on Sunday Morning, April 23, 1865, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "He that watereth shall be watered also himself."--Proverbs 11:25. The general principle is that in living for the good of others, we shall be profited also ourselves. We must not isolate our own interests, but feel that we live for others. This teaching is sustained by the analogy of nature, for in nature there is a law that no one thing can be independent of the rest of
C.H. Spurgeon—Sermons on Proverbs

Withholding Corn
A sermon (No. 642) delivered on Sunday morning, July 30, 1865, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it."--Proverbs 11:26. If I dared, I should always preach upon the comfortable promises and gracious doctrines of God's Word. I find it most delightful and easy work to expatiate upon those themes of revelation which abound in sweetness, and are full of savor and preciousness
C.H. Spurgeon—Sermons on Proverbs

The Soul Winner
A sermon (No. 1292) delivered on Thursday evening, January 20th, 1876, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "The fruit of the righteous is a tree of life; and he that winneth souls is wise."--Proverbs 11:30. I had very great joy last night--many of you know why but some do not. We held our annual meeting of the church, and it was a very pleasant sight to see so many brethren and sisters knit together in the heartiest love, welded together as one mass by common sympathies,
C.H. Spurgeon—Sermons on Proverbs

Soul Winning
A sermon (No. 850) delivered at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "He that winneth souls is wise."--Proverbs 11:30. The text does not say "he that winneth sovereigns is wise," though no doubt he thinks himself wise, and perhaps in a certain grovelling sense in these days of competition he must be so; but such wisdom is of the earth and ends with the earth; and there is another world where the currencies of Europe will not be accepted, nor their past possession be any sign
C.H. Spurgeon—Sermons on Proverbs

To Win Souls Requires Wisdom.
Text.--He that winneth souls is wise.--Proverbs xi. 30. THE most common definition of wisdom is, that it is the choice of the best end and the selection of the most appropriate means for the accomplishment of that end--the best adaptation of means to secure a desired end. "He that winneth souls," God says, "is wise." The object of this evening's lecture is to direct Christians in the use of means for accomplishing their infinitely desirable end, the salvation of souls. To-night I shall confine my
Charles Grandison Finney—Lectures on Revivals of Religion

A Wise Minister Will be Successful.
Text.--He that winneth souls is wise.--Proverbs xi. 30. I PREACHED last Friday evening from the same text, on the method of dealing with sinners by private Christians. My object at this time is to take up the more public means of grace, with particular reference to the DUTIES OF MINISTERS. As I observed in my last lecture, wisdom is the choice and pursuit of the best end by the most appropriate means. The great end for which the Christian Ministry was appointed, is to glorify God in the salvation
Charles Grandison Finney—Lectures on Revivals of Religion

How to Preach the Gospel.
Text.--He that winneth souls is wise.--Proverbs xi. 30. ONE of the last remarks in my last lecture, was this, that the text ascribes conversion to men. Winning souls is converting men. This evening I design to show, I. That several passages of Scripture ascribe conversion to men. II. That this is consistent with other passages which ascribe conversion to God. III. I purpose to discuss several further particulars which are deemed important, in regard to the preaching of the Gospel, and which show
Charles Grandison Finney—Lectures on Revivals of Religion

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

How those are to be Admonished who Decline the Office of Preaching Out of Too Great Humility, and those who Seize on it with Precipitate Haste.
(Admonition 26.) Differently to be admonished are those who, though able to preach worthily, are afraid by reason of excessive humility, and those whom imperfection or age forbids to preach, and yet precipitancy impells. For those who, though able to preach with profit, still shrink back through excessive humility are to be admonished to gather from consideration of a lesser matter how faulty they are in a greater one. For, if they were to hide from their indigent neighbours money which they possessed
Leo the Great—Writings of Leo the Great

Sanctions of Moral Law, Natural and Governmental.
In the discussion of this subject, I shall show-- I. What constitute the sanctions of law. 1. The sanctions of law are the motives to obedience, the natural and the governmental consequences or results of obedience and of disobedience. 2. They are remuneratory, that is, they promise reward to obedience. 3. They are vindicatory, that is, they threaten the disobedient with punishment. 4. They are natural, that is, happiness is to some extent naturally connected with, and the necessary consequence of,
Charles Grandison Finney—Systematic Theology

Jesus, My Rock.
When the storm and the tempest are raging around me, Oh! where shall I flee to be safe from their shock? There are walls which no mortal hands built to surround me, A Refuge Eternal,--'Tis JESUS MY ROCK! When my heart is all sorrow, and trials aggrieve me, To whom can I safely my secrets unlock? No bosom (save one) has the power to relieve me, The bosom which bled for me, JESUS MY ROCK! When Life's gloomy curtain, at last, shall close o'er me, And the chill hand of death unexpectedly knock, I will
John Ross Macduff—The Cities of Refuge: or, The Name of Jesus

George Muller, and the Secret of His
POWER IN PRAYER WHEN God wishes anew to teach His Church a truth that is not being understood or practised, He mostly does so by raising some man to be in word and deed a living witness to its blessedness. And so God has raised up in this nineteenth century, among others, George Muller to be His witness that He is indeed the Hearer of prayer. I know of no way in which the principal truths of God's word in regard to prayer can be more effectually illustrated and established than a short review
Andrew Murray—With Christ in the School of Prayer

The Publication of the Gospel
The Lord gave the word: great was the company of those that published it [or of the preachers] P erhaps no one Psalm has given greater exercise to the skill and patience of commentators and critics, than the sixty-eighth. I suppose the difficulties do not properly belong to the Psalm, but arise from our ignorance of various circumstances to which the Psalmist alludes; which probably were, at that time, generally known and understood. The first verse is the same with the stated form of benediction
John Newton—Messiah Vol. 2

We Shall not be Curious in the Ranking of the Duties in which Christian Love...
We shall not be curious in the ranking of the duties in which Christian love should exercise itself. All the commandments of the second table are but branches of it: they might be reduced all to the works of righteousness and of mercy. But truly these are interwoven through other. Though mercy uses to be restricted to the showing of compassion upon men in misery, yet there is a righteousness in that mercy, and there is mercy in the most part of the acts of righteousness, as in not judging rashly,
Hugh Binning—The Works of the Rev. Hugh Binning

Thoughts Upon Worldly-Riches. Sect. Ii.
TIMOTHY after his Conversion to the Christian Faith, being found to be a Man of great Parts, Learning, and Piety, and so every way qualified for the work of the Ministry, St. Paul who had planted a Church at Ephesus the Metropolis or chief City of all Asia, left him to dress and propagate it, after his departure from it, giving him Power to ordain Elders or Priests, and to visit and exercise Jurisdiction over them, to see they did not teach false Doctrines, 1 Tim. i. 3. That they be unblameable in
William Beveridge—Private Thoughts Upon a Christian Life

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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