Philippians 4:11
I am not saying this out of need, for I have learned to be content regardless of my circumstances.
I am not saying this out of need
The Apostle Paul begins this verse by clarifying his intentions. The Greek word for "need" is "ὑστέρησις" (hysterēsis), which implies a lack or deficiency. Paul is emphasizing that his message is not driven by personal necessity or want. Historically, Paul often faced hardships, yet he consistently demonstrated reliance on God's provision. This phrase sets the tone for understanding that Paul's contentment is not contingent upon external circumstances but is rooted in a deeper spiritual truth.

for I have learned
The Greek word "ἔμαθον" (emathon) is used here, meaning "I have learned." This suggests a process of education or discipleship. Paul’s use of this term indicates that contentment is not innate but acquired through experience and spiritual growth. In a historical context, Paul’s life was filled with trials, from imprisonments to shipwrecks, which served as a divine classroom for learning contentment. This learning process is a testament to the transformative power of living a life in Christ.

to be content
The word "content" is translated from the Greek "αὐτάρκης" (autarkēs), which means self-sufficient or satisfied. In the Greco-Roman world, this term was often associated with Stoic philosophy, which valued independence from external circumstances. However, Paul redefines this concept through a Christian lens, where true contentment is found not in self-sufficiency but in Christ-sufficiency. This contentment is a spiritual state of peace and satisfaction that transcends material conditions.

regardless of my circumstances
The phrase "regardless of my circumstances" underscores the breadth of Paul’s contentment. The Greek word "ἐν οἷς εἰμί" (en hois eimi) can be understood as "in whatever state I am." This reflects a profound theological truth that contentment is not dependent on external factors but is a constant state of being in Christ. Historically, Paul’s life was marked by a wide range of experiences, from abundance to scarcity, yet his contentment remained steadfast. This serves as an inspirational reminder that believers are called to find their peace and satisfaction in their relationship with Christ, irrespective of life's changing situations.

Persons / Places / Events
1. Paul
The apostle who wrote the letter to the Philippians. He is in prison at the time of writing, yet he speaks of contentment.

2. Philippi
A city in Macedonia where the church to whom Paul is writing is located. It was the first European church founded by Paul.

3. Philippian Church
The recipients of the letter, known for their generosity and support of Paul's ministry.

4. Roman Imprisonment
The context in which Paul writes this letter, highlighting the depth of his contentment despite his dire circumstances.
Teaching Points
Contentment as a Learned Virtue
Contentment is not innate but learned through experience and reliance on God. Paul emphasizes that he "learned" to be content, suggesting a process of growth and maturity.

Independence from Circumstances
True contentment is not dependent on external situations but on an internal state of trust in God. Paul’s imprisonment underscores this truth.

Reliance on God's Provision
Contentment is rooted in the assurance of God's provision and faithfulness. Believers are encouraged to trust that God will meet their needs.

Spiritual Strength in Weakness
Contentment is linked to finding strength in Christ, even when circumstances are challenging. This reflects a deep spiritual resilience.

Gratitude and Generosity
Contentment fosters a spirit of gratitude and enables believers to be generous, as seen in the Philippians' support of Paul.
Bible Study Questions
1. How does Paul's situation in prison enhance the message of contentment in Philippians 4:11?

2. What are some practical ways you can learn to be content in your current circumstances?

3. How does the concept of contentment in Philippians 4:11 relate to Jesus' teaching in Matthew 6:25-34 about not worrying?

4. In what ways can contentment lead to greater generosity, as demonstrated by the Philippian church?

5. How can you apply the principle of finding strength in weakness, as Paul describes in 2 Corinthians 12:9-10, to your own life situations?
Connections to Other Scriptures
1 Timothy 6:6-8
Paul speaks about godliness with contentment being great gain, emphasizing the sufficiency of basic needs.

Hebrews 13:5
Encourages believers to be content with what they have, for God will never leave nor forsake them.

Matthew 6:25-34
Jesus teaches about not worrying and trusting God for provision, which aligns with the theme of contentment.

2 Corinthians 12:9-10
Paul discusses finding strength in weakness, which complements his message of contentment in all circumstances.
Bad Might be WorseBishop Hall.Philippians 4:11
Christian ContentmentW. Anderson, LL. D.Philippians 4:11
Content not Found in CircumstancesIzaak Walton.Philippians 4:11
ContentmentI. S. Spencer, D. D.Philippians 4:11
ContentmentI. Barrow, D. D.Philippians 4:11
ContentmentL. S. Spencer, D. D.Philippians 4:11
ContentmentT. Guthrie, D. D.Philippians 4:11
ContentmentV. Hutton Philippians 4:11
ContentmentCharles Haddon Spurgeon Philippians 4:11
Contentment Does not Always Imply PleasureH. W. Beecher.Philippians 4:11
Contentment is RareH. W. Beecher.Philippians 4:11
Contentment Looks At What is LeftJeremy Taylor.Philippians 4:11
Contentment not Found in an Exchange of PlacesJ. Vaughan, M. A.Philippians 4:11
Contentment not Inconsistent with DiscontentG. Dawson, M. A.Philippians 4:11
Contentment the Outcome of a Right View of CircumstancesPhilippians 4:11
Contentment: a ParablePaxton Hood.Philippians 4:11
Equanimity Reasonable to FaithSunday at Home.Philippians 4:11
Evil 3T. Watson.Philippians 4:11
Helps to ContentmentPhilippians 4:11
Learning to be ContentIsaac Barrow, D. D.Philippians 4:11
Making the Best of CircumstancesS. Smiles.Philippians 4:11
Sources of ContentmentSunday at Home.Philippians 4:11
St. Paul's ContentmentL. S. Spencer, D. D.Philippians 4:11
The Art of Divine ContentmentPhilippians 4:11
The Best LessonR. Newton, D. D.Philippians 4:11
The Blessedness of ContentmentS. Johnson, LL. D.Philippians 4:11
The Condition of ContentmentG. Dawson, M. A.Philippians 4:11
The Secret of ContentmentT. Croskery Philippians 4:10-13
Man in Model AspectsD. Thomas Philippians 4:10-17
A Grateful HeartJ. Lyth, D. D.Philippians 4:10-20
Hearing and DoingBiblical TreasuryPhilippians 4:10-20
Hesitation DestructiveJ. Denton.Philippians 4:10-20
Importance of OpportunityPhilippians 4:10-20
Paul Thanks the Philippians for Their ContributionR. Finlayson Philippians 4:10-20
Paul's GratitudeJ. Lyth, D. D.Philippians 4:10-20
Philippian Charity and Pauline DelicacyDean Vaughan.Philippians 4:10-20
The Art of Divine ContentmentR.M. Edgar Philippians 4:10-23
The Secret of ContentmentW.F. Adeney Philippians 4:11, 12
ContentmentW. L. Watkinson.Philippians 4:11-13
Contentment in All ThingsH. W. Beecher.Philippians 4:11-13
The School of ChristW. Cadman, M. A.Philippians 4:11-13
The Tendency of Christian Principles to Produce True ContentmentE. Cooper, M. A.Philippians 4:11-13
People
Clement, Epaphroditus, Euodias, Paul, Philippians, Syntyche
Places
Macedonia, Philippi, Thessalonica
Topics
Able, Anything, Circumstances, Complain, Content, Dependent, Fear, Lack, Learn, Learned, Learnt, Myself, Needs, Privation, Refer, Regards, Respect, Satisfied, Speak, State, Therein, Therewith, Whatever, Whatsoever, Wherever
Dictionary of Bible Themes
Philippians 4:11

     5566   suffering, encouragements in
     5929   resentment, against people
     8203   character

Philippians 4:10-13

     4966   present, the
     5939   satisfaction

Philippians 4:10-18

     7402   offerings

Philippians 4:11-12

     5399   luxury
     8348   spiritual growth, nature of
     8780   materialism, and sin

Philippians 4:11-13

     5871   greed, response to
     5874   happiness
     6705   peace, experience

Philippians 4:11-14

     5569   suffering, hardship

Library
November 24. "I Can do all Things through Christ" (Phil. Iv. 13).
"I can do all things through Christ" (Phil. iv. 13). A dear sister said one day: "I have so much work to do that I have not time to get strength to do it by waiting on the Lord." Surely that was making bricks without straw, and even if it was the name of the Lord and the church, it was the devil's bondage. God sends not His servants on their own charges; but "He is able to make all grace abound towards us, that we, always having all sufficiency in all things, may abound unto every good work." The
Rev. A. B. Simpson—Days of Heaven Upon Earth

March 24. "And Again I Say, Rejoice" (Phil. Iv. 4).
"And again I say, rejoice" (Phil. iv. 4). It is a good thing to rejoice in the Lord. Perhaps you found the first dose ineffectual. Keep on with your medicine, and when you cannot feel any joy, when there is no spring, and no seeming comfort and encouragement, still rejoice, and count it all joy. Even when you fall into divers temptations, reckon it joy, and delight, and God will make your reckoning good. Do you suppose your Father will let you carry the banner of His victory and His gladness on to
Rev. A. B. Simpson—Days of Heaven Upon Earth

August 24. "Let Your Moderation be Known unto all Men" (Phil. Iv. 5).
"Let your moderation be known unto all men" (Phil. iv. 5). The very test of consecration is our willingness not only to surrender the things that are wrong, but to surrender our rights, to be willing to be subject. When God begins to subdue a soul, He often requires us to yield the things that are of little importance in themselves, and thus break our neck and subdue our spirit. No Christian worker can ever be used of God until the proud self-will is broken, and the heart is ready to yield to God's
Rev. A. B. Simpson—Days of Heaven Upon Earth

May 26. "Be Careful for Nothing; but in Everything by Prayer and Supplication with Thanksgiving Let Your Requests be Made Known unto God" (Phil. Iv. 6).
"Be careful for nothing; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God" (Phil. iv. 6). Commit means to hand over, to trust wholly to another. So, if we give our trials to Him, He will carry them. If we walk in righteousness He will carry us through. "Humble yourselves, therefore, under the mighty hand of God that He may exalt you in due time." There are two hands there--God's hand pressing us down, humbling us, and then God's hand lifting
Rev. A. B. Simpson—Days of Heaven Upon Earth

December 17. "Be Careful for Nothing" (Phil. Iv. 6).
"Be careful for nothing" (Phil. iv. 6). What is the way to lay your burden down? "Take My yoke upon you, and learn of Me; for I am meek and and lowly of heart, and ye shall find rest unto your souls." "For My yoke is easy and My burden is light." That is the way to take His burden up. You will find that His burden is always light. Yours is a very heavy one. Happy day if you have exchanged burdens and laid down your loads at His blessed feet to take up His own instead. God wants to rest His workers,
Rev. A. B. Simpson—Days of Heaven Upon Earth

March 10. "The Peace of God which Passeth all Understanding Shall Keep Your Hearts and Minds" (Phil. Iv. 7).
"The peace of God which passeth all understanding shall keep your hearts and minds" (Phil. iv. 7). It is not peace with God, but the peace of God. "The peace that passes all understanding" is the very breath of God in the soul. He alone is able to keep it, and He can so keep it that "nothing shall offend us." Beloved, are you there? God's rest did not come till after His work was over, and ours will not. We begin our Christian life by working, trying and struggling in the energy of the flesh to save
Rev. A. B. Simpson—Days of Heaven Upon Earth

A Tender Exhortation
'Therefore, my brethren, dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.'--PHIL. iv. 1. The words I have chosen set forth very simply and beautifully the bond which knit Paul and these Philippian Christians together, and the chief desire which his Apostolic love had for them. I venture to apply them to ourselves, and I speak now especially to the members of my own church and congregation. I. Let us note, then, first, the personal bond which gives force
Alexander Maclaren—Expositions of Holy Scripture

Names in the Book of Life
'Other my fellow-labourers whose names are in the book of life.'--PHIL. iv. 3. Paul was as gentle as he was strong. Winsome courtesy and delicate considerateness lay in his character, in beautiful union with fiery impetuosity and undaunted tenacity of conviction. We have here a remarkable instance of his quick apprehension of the possible effects of his words, and of his nervous anxiety not to wound even unreasonable susceptibilities. He had had occasion to mention three of his fellow-workers, and
Alexander Maclaren—Expositions of Holy Scripture

Rejoice Evermore
'Rejoice in the Lord alway; and again I say, rejoice!'--PHIL. iv. 4. It has been well said that this whole epistle may be summed up in two short sentences: 'I rejoice'; 'Rejoice ye!' The word and the thing crop up in every chapter, like some hidden brook, ever and anon sparkling out into the sunshine from beneath the shadows. This continual refrain of gladness is all the more remarkable if we remember the Apostle's circumstances. The letter shows him to us as a prisoner, dependent on Christian charity
Alexander Maclaren—Expositions of Holy Scripture

The Warrior Peace
'The peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.'--PHIL. iv. 7. The great Mosque of Constantinople was once a Christian church, dedicated to the Holy Wisdom. Over its western portal may still be read, graven on a brazen plate, the words, 'Come unto Me, all ye that labour and are heavy-laden, and I will give you rest.' For four hundred years noisy crowds have fought, and sorrowed, and fretted, beneath the dim inscription in an unknown tongue;
Alexander Maclaren—Expositions of Holy Scripture

Think on These Things
' . . . Whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.'--PHIL. iv. 8. I am half afraid that some of you may think, as I have at times thought, that I am too old to preach to the young. You would probably listen with more attention to one less remote from you in years, and may be disposed to
Alexander Maclaren—Expositions of Holy Scripture

How to Obey an Impossible Injunction
'Be careful for nothing; but in everything by prayer and supplication, with thanksgiving, let your requests be made known unto God.'--PHIL. iv. 6. It is easy for prosperous people, who have nothing to trouble them, to give good advices to suffering hearts; and these are generally as futile as they are easy. But who was he who here said to the Church at Philippi, 'Be careful for nothing?' A prisoner in a Roman prison; and when Rome fixed its claws it did not usually let go without drawing blood.
Alexander Maclaren—Expositions of Holy Scripture

Farewell Words
'Now unto our God and Father be the glory for ever and ever, Amen. Salute every saint in Christ Jesus. The brethren which are with me salute you. All the saints salute you, especially they that are of Caesar's household. The grace of the Lord Jesus Christ be with your spirit.'--PHIL. iv. 20-23 (R.V.). These closing words fall into three unconnected parts, a doxology, greetings, and a benediction. As in all his letters, the Apostle follows the natural instinct of making his last words loving words.
Alexander Maclaren—Expositions of Holy Scripture

How to Say 'thank You'
'But I rejoice in the Lord greatly, that now at length ye have revived your thought for me; wherein ye did indeed take thought, but ye lacked opportunity. Not that I speak in respect of want: for I have learned, in whatsoever state I am, therein to be content. I know how to be abased, and I know also how to abound: in everything and in all things have I learned the secret both to be filled and to be hungry, both to abound and to be in want. I can do all things in Him that strengtheneth me. Howbeit
Alexander Maclaren—Expositions of Holy Scripture

Gifts Given, Seed Sown
'And ye yourselves also know, ye Philippians, that in the beginning of the Gospel, when I departed from Macedonia, no church had fellowship with me in the matter of giving and receiving, but ye only; for even in Thessalonica ye sent once and again unto my need. Not that I seek for the gift; but I seek for the fruit that increaseth to your account. But I have all things, and abound: I am filled, having received from Epaphroditus the things that came from you, an odour of a sweet smell, a sacrifice
Alexander Maclaren—Expositions of Holy Scripture

Prayer Perfumed with Praise
The point to which I would draw your attention is this: that whether it be the general prayer or the specific supplication we are to offer either or both "with thanksgiving." We are to pray about everything, and with every prayer we must blend our thanksgivings. Hence it follows that we ought always to be in a thankful condition of heart: since we are to pray without ceasing, and are not to pray without thanksgiving, it is clear that we ought to be always ready to give thanks unto the Lord. We must
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 25: 1879

How to Keep the Heart
This evening we shall use another figure, distinct from the one used in the morning, of the reservoir. We shall use the figure of a fortress, which is to be kept. And the promise saith that it shall be kept--kept by "the peace of God, which passeth all understanding, through Christ Jesus." Inasmuch as the heart is the most important part of man--for out of it are the issues of life--it would be natural to expect that Satan, when he intended to do mischief to manhood, would be sure to make his strongest
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Contentment
We, my brethren, might well be willing to endure Paul's infirmities, and share the cold dungeon with him, if we too might by any means attain unto such a degree of contentment. Do not indulge, any of you, the silly notion that you can be contented without learning, or learn without discipline. It is not a power that may be exercised naturally, but a science to be acquired gradually. The very words of the next text might suggest this, even if we did not know it from experience. We need not be taught
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

The Bible the Great Civilizer
(Fourth Sunday in Lent.) PHILIPPIANS iv. 8. Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. It may not be easy to see what this text has to do with the story of Joseph, which we have just been reading, or with the meaning of the Bible of which I have been speaking to you
Charles Kingsley—The Gospel of the Pentateuch

Preface. And as to Christ Thy Lord
Preface. and as to Christ thy Lord, most comely "as the lily among thorns," being his "love among the daughters," Cant. ii. 2. so also, thou, in a special way, art the dearly beloved and longed for, the joy and crown, of every sincere servant of Christ in the gospel, Phil. iv. 1. Thou art, if not the only, yet the chief object of their labours, their work being either to confirm and strengthen thee in thy way, that thou mayest so stand fast in the Lord, or remove impediments, make crooked things
Hugh Binning—The Works of the Rev. Hugh Binning

Christmas Peace
(Sunday before Christmas.) Phil. iv. 4. Rejoice in the Lord alway: and again I say, Rejoice. This is a glorious text, and one fit to be the key-note of Christmas-day. If we will take it to heart, it will tell us how to keep Christmas-day. St. Paul has been speaking of two good women, who seem to have had some difference; and he beseeches them to make up their difference, and be of the same mind in the Lord. And then he goes on to tell them, and all Christian people, why they should make up their
Charles Kingsley—Town and Country Sermons

Table of Contents
Chapter 1 The Fellowship of Prayer (Philippians 4:6.) Chapter 2 Our Requests Made Known unto God (Philippians 4:6.) Chapter 3 God's Peace Obtained in Answer to Prayer (Philippians 4:6, 7.) Chapter 4 The Praying that Glorifies God (John 14:13.) Chapter 5 Praying without Doubting (Mark 11:23.) Chapter 6 Praying with Desire (Mark 11:24.) Chapter 7 A Manifestation of God in Answer to Prayer (Acts 4:31.) Chapter 8 The Intercessory Prayers of Christians (Luke 11:5, 6.) Chapter 9 The Three Essentials of
T. M. Anderson—Prayer Availeth Much

Worry Versus Peace
Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.' (Philippians iv. 6, 7.) Before the full bearing and value of these verses can be realized, I think they require to be read several times over. Even if the sentences are read through slowly, just as they stand, a deep sense of blessing and rest steals into
T. H. Howard—Standards of Life and Service

Jehovah
"That men may know that thou, whose name alone is Jehovah, art the most High over all the earth." Among all the names of God perhaps the most comprehensive is the name Jehovah. Cruden describes this name as the incommunicable name of God. The word Jehovah means the self-existing One, the "I am"; and it is generally used as a direct revelation of what God is. In several places an explanatory word is added, revealing some one of His special characteristics; and it is to these that I want particularly
Hannah Whitall Smith—The God of All Comfort

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