Numbers 7:38
one gold dish weighing ten shekels, filled with incense;
one gold dish
The phrase "one gold dish" signifies a singular, precious offering. In the Hebrew context, the word for "dish" (קְעָרָה, qe'arah) refers to a shallow bowl, often used in sacred rituals. Gold, a symbol of purity and divinity, underscores the value and reverence of the offering. Historically, gold was a rare and treasured commodity, indicating the wealth and dedication of the giver. This offering reflects the Israelites' commitment to honoring God with their best resources, a principle that resonates with the call for believers to offer their finest to God in worship and service.

weighing ten shekels
The weight "ten shekels" provides a specific measure, emphasizing the precision and intentionality of the offering. A shekel, an ancient unit of weight and currency, was approximately 11.4 grams. Thus, ten shekels would be about 114 grams. This precise measurement indicates the importance of order and obedience in worship. In a broader scriptural context, numbers often carry symbolic meaning; ten can represent completeness or divine order, suggesting that the offering was complete and sufficient in the eyes of God.

filled with incense
The phrase "filled with incense" highlights the purpose and content of the dish. Incense, often made from a blend of aromatic spices, was used in biblical times for worship and as a symbol of prayer rising to God. The Hebrew word for incense (קְטֹרֶת, qetoreth) is associated with the sacred and the divine presence. In the tabernacle, incense was burned on the altar of incense, representing the prayers of the people ascending to God (Exodus 30:1-10). This offering of incense signifies a heart of worship and a desire for communion with God, reminding believers of the importance of prayer and the sweet aroma of a life devoted to Him.

Persons / Places / Events
1. Moses
The leader of the Israelites who received the offerings from the leaders of the tribes during the dedication of the altar.

2. Israelite Leaders
The heads of the twelve tribes of Israel who brought offerings for the dedication of the altar.

3. Tabernacle
The portable dwelling place for the divine presence among the Israelites, where the altar was located.

4. Altar Dedication
A significant event where offerings were made by the leaders of the tribes to consecrate the altar for worship.

5. Incense
A fragrant substance used in worship, symbolizing prayer and the presence of God.
Teaching Points
Symbolism of Incense
Incense in the Bible often symbolizes prayer and the presence of God. As believers, we are called to offer our prayers as a fragrant offering to God, seeking His presence in our lives.

Generosity in Worship
The leaders of Israel gave generously for the dedication of the altar. This teaches us the importance of giving our best to God in worship, not just in material offerings but in our time, talents, and devotion.

Holiness and Reverence
The specific instructions for the incense and its use highlight the holiness and reverence required in worship. We are reminded to approach God with a heart of reverence and respect for His holiness.

Unity in Worship
The collective offerings from the leaders of the tribes demonstrate unity in worship. As a community of believers, we are encouraged to come together in unity to worship and serve God.

Consistency in Devotion
The regularity of offerings during the altar dedication reflects the need for consistent devotion in our spiritual lives. We are called to maintain a steady and faithful relationship with God through regular prayer and worship.
Bible Study Questions
1. How does the offering of incense in Numbers 7:38 relate to the concept of prayer in your personal spiritual life?

2. In what ways can you demonstrate generosity in your worship and service to God, similar to the leaders of Israel?

3. How can you cultivate a sense of holiness and reverence in your daily worship practices?

4. What steps can you take to promote unity within your church or community in worship and service?

5. Reflect on your current spiritual practices. How can you ensure consistency and faithfulness in your devotion to God?
Connections to Other Scriptures
Exodus 30:34-38
This passage provides instructions for making incense, emphasizing its sacredness and exclusive use for worship, connecting to the incense offering in Numbers 7:38.

Revelation 8:3-4
This New Testament passage describes incense as representing the prayers of the saints, linking the Old Testament practice to a broader spiritual significance.

Psalm 141:2
The psalmist likens prayer to incense, reinforcing the symbolic meaning of incense as a representation of prayer and worship.
The Free-Will Offering of the PrincesE.S. Prout Numbers 7:1-88
The Princes and Their Princely OfferingW. Binnie Numbers 7:1-89
Communion with GodNumbers 7:10-89
Communion with GodNumbers 7:10-89
Indications of the IncarnationHenry, MatthewNumbers 7:10-89
Rich Givers and Rich GiftsHenry, MatthewNumbers 7:10-89
Such as have Greatest Blessings and GiftsW. Attersoll.Numbers 7:10-89
The Condescension of God, and the Privileges of ManW. Jones.Numbers 7:10-89
The Ear of the HeartNumbers 7:10-89
The Princes' Offerings for the Dedication of the AltarW. Jones.Numbers 7:10-89
The Speech of the Divine SpiritProfessor Gess.Numbers 7:10-89
The Support of Religious InstitutionsD. Lloyd.Numbers 7:10-89
People
Aaron, Abidan, Ahiezer, Ahira, Ammihud, Amminadab, Ammishaddai, Asher, Benjamin, Dan, Deuel, Eliab, Eliasaph, Elishama, Elizur, Enan, Gad, Gamaliel, Gershon, Gershonites, Gideoni, Helon, Issachar, Ithamar, Kohath, Levites, Manasseh, Merari, Merarites, Moses, Nahshon, Naphtali, Nethaneel, Ocran, Pagiel, Pedahzur, Reuben, Reuel, Shedeur, Shelumiel, Simeon, Zebulun, Zuar, Zurishaddai
Places
Sinai
Topics
Cup, Dish, Filled, Full, Gold, Golden, Incense, Ladle, Pan, Perfume, Shekels, Spice, Spoon, Ten, Weighing
Dictionary of Bible Themes
Numbers 7:29

     7364   fellowship offering

Numbers 7:28-29

     4651   goat

Library
Separation and Service.
Numbers vi, vii. INTRODUCTORY. For many years these chapters had no special interest to me; but I have never ceased to be thankful that I was early led to read the Word of GOD in regular course: it was through this habit that these chapters first became specially precious to me. I was travelling on a missionary tour in the province of CHEH-KIANG, and had to pass the night in a very wicked town. All the inns were dreadful places; and the people seemed to have their consciences seared, and their hearts
James Hudson Taylor—Separation and Service

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

Prophecy.
PROPHECY. Isaiah iii. 13; liii. "Behold, my servant shall deal prudently; he shall be exalted and extolled, and be very high. As many were astonished at thee; his visage was so marred more than any man, and his form more than the sons of men: so shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider. Who hath believed our report? and to whom is the arm of the Lord revealed?
William Paley—Evidences of Christianity

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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