Numbers 7:32
one gold dish weighing ten shekels, filled with incense;
one gold dish
The phrase "one gold dish" signifies a singular, precious offering. In the Hebrew context, the word for "dish" (קְעָרָה, *qe'arah*) refers to a shallow bowl, often used in sacred rituals. Gold, a symbol of purity and divinity, underscores the value and reverence of the offering. Historically, gold was a rare and treasured commodity, indicating the Israelites' dedication and willingness to give their best to God. This reflects the broader biblical principle of offering our finest to the Lord, as seen in Proverbs 3:9, "Honor the LORD with your wealth and with the firstfruits of all your produce."

weighing ten shekels
The weight "ten shekels" provides a specific measure, emphasizing precision and intentionality in worship. The shekel, a standard unit of weight in ancient Israel, was approximately 11.4 grams. Thus, ten shekels would be about 114 grams. This precise measurement indicates the importance of order and structure in offerings, reflecting God's nature as a God of order (1 Corinthians 14:33). The number ten often symbolizes completeness in the Bible, suggesting that the offering was whole and sufficient.

filled with incense
The phrase "filled with incense" highlights the purpose and content of the dish. Incense, in Hebrew קְטֹרֶת (*qetoret*), was a fragrant substance used in worship to symbolize prayers ascending to God (Psalm 141:2). The use of incense in the tabernacle and later in the temple was a vital part of the sacrificial system, representing the people's devotion and communication with God. The filling of the dish with incense signifies abundance and the fullness of worship, encouraging believers to offer their prayers and lives fully to God, as seen in Revelation 5:8, where the prayers of the saints are depicted as incense before the throne of God.

Persons / Places / Events
1. Moses
The leader of the Israelites who received the offerings from the leaders of the tribes during the dedication of the altar.

2. Israelite Leaders
The heads of the twelve tribes of Israel who brought offerings for the dedication of the altar.

3. Tabernacle
The portable dwelling place for the divine presence among the Israelites, where the altar was located.

4. Altar Dedication
A significant event where offerings were made by the leaders of each tribe to consecrate the altar for worship.

5. Gold Dish and Incense
Part of the offering, symbolizing purity and the prayers of the people rising to God.
Teaching Points
Symbolism of Incense
Incense in the Bible often symbolizes prayer and worship. As believers, we are called to offer our prayers as a fragrant offering to God, just as the incense was a pleasing aroma in the Tabernacle.

Generosity in Worship
The leaders of Israel gave generously and willingly for the dedication of the altar. This teaches us the importance of giving our best to God in worship and service.

Unity in Worship
Each tribe contributed equally to the dedication, symbolizing unity among God's people. In the church today, unity in worship and purpose is essential for effective ministry.

Holiness and Reverence
The use of gold and incense in the offerings underscores the holiness and reverence due to God. Our approach to worship should be marked by a deep respect for God's holiness.

Consistency in Devotion
The regularity of offerings during the altar dedication reminds us of the importance of consistent devotion and commitment in our spiritual lives.
Bible Study Questions
1. How does the offering of incense in Numbers 7:32 relate to the concept of prayer in your personal life?

2. In what ways can you demonstrate generosity in your worship and service to God, similar to the leaders of Israel?

3. How can the unity displayed by the Israelite tribes during the altar dedication be applied to your local church community?

4. What steps can you take to ensure that your worship is marked by holiness and reverence?

5. Reflect on your current spiritual practices. How can you cultivate a more consistent devotion to God, inspired by the regular offerings in Numbers 7?
Connections to Other Scriptures
Exodus 30:34-38
This passage describes the composition and use of incense in the Tabernacle, highlighting its sacredness and connection to prayer.

Revelation 5:8
This verse connects incense with the prayers of the saints, showing continuity in the symbolism from the Old to the New Testament.

Psalm 141:2
The psalmist likens his prayer to incense, reinforcing the idea of prayer as a fragrant offering to God.
The Free-Will Offering of the PrincesE.S. Prout Numbers 7:1-88
The Princes and Their Princely OfferingW. Binnie Numbers 7:1-89
Communion with GodNumbers 7:10-89
Communion with GodNumbers 7:10-89
Indications of the IncarnationHenry, MatthewNumbers 7:10-89
Rich Givers and Rich GiftsHenry, MatthewNumbers 7:10-89
Such as have Greatest Blessings and GiftsW. Attersoll.Numbers 7:10-89
The Condescension of God, and the Privileges of ManW. Jones.Numbers 7:10-89
The Ear of the HeartNumbers 7:10-89
The Princes' Offerings for the Dedication of the AltarW. Jones.Numbers 7:10-89
The Speech of the Divine SpiritProfessor Gess.Numbers 7:10-89
The Support of Religious InstitutionsD. Lloyd.Numbers 7:10-89
People
Aaron, Abidan, Ahiezer, Ahira, Ammihud, Amminadab, Ammishaddai, Asher, Benjamin, Dan, Deuel, Eliab, Eliasaph, Elishama, Elizur, Enan, Gad, Gamaliel, Gershon, Gershonites, Gideoni, Helon, Issachar, Ithamar, Kohath, Levites, Manasseh, Merari, Merarites, Moses, Nahshon, Naphtali, Nethaneel, Ocran, Pagiel, Pedahzur, Reuben, Reuel, Shedeur, Shelumiel, Simeon, Zebulun, Zuar, Zurishaddai
Places
Sinai
Topics
Cup, Dish, Filled, Full, Gold, Golden, Incense, Ladle, Pan, Perfume, Shekels, Spice, Spoon, Ten, Weighing
Dictionary of Bible Themes
Numbers 7:29

     7364   fellowship offering

Numbers 7:28-29

     4651   goat

Library
Separation and Service.
Numbers vi, vii. INTRODUCTORY. For many years these chapters had no special interest to me; but I have never ceased to be thankful that I was early led to read the Word of GOD in regular course: it was through this habit that these chapters first became specially precious to me. I was travelling on a missionary tour in the province of CHEH-KIANG, and had to pass the night in a very wicked town. All the inns were dreadful places; and the people seemed to have their consciences seared, and their hearts
James Hudson Taylor—Separation and Service

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

Prophecy.
PROPHECY. Isaiah iii. 13; liii. "Behold, my servant shall deal prudently; he shall be exalted and extolled, and be very high. As many were astonished at thee; his visage was so marred more than any man, and his form more than the sons of men: so shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider. Who hath believed our report? and to whom is the arm of the Lord revealed?
William Paley—Evidences of Christianity

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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