Numbers 7:26
one gold dish weighing ten shekels, filled with incense;
one gold dish
The phrase "one gold dish" signifies a singular, precious offering. In the Hebrew context, gold is often associated with purity, divinity, and kingship. The use of gold in the tabernacle and its offerings underscores the value and honor due to God. The dish, likely a shallow bowl, was used in sacred rituals, emphasizing the importance of presenting our best to God. Historically, gold was a rare and valuable commodity, symbolizing the wealth and dedication of the Israelites to their covenant with God.

weighing ten shekels
The weight "ten shekels" provides a specific measure, indicating the standardization and precision in offerings. A shekel was a unit of weight and currency in ancient Israel, approximately 11.4 grams. The number ten often symbolizes completeness or divine order in the Bible, suggesting that the offering was complete and sufficient in the eyes of God. This precision reflects the Israelites' obedience to God's commands and their desire to honor Him with exactness.

filled with incense
"Filled with incense" highlights the purpose of the dish. Incense, in biblical times, was a symbol of prayer and worship, often used in the tabernacle to create a fragrant aroma pleasing to God. The Hebrew word for incense, "qetoreth," is associated with the idea of something that ascends, much like prayers rising to heaven. The use of incense in worship signifies the importance of a heart devoted to God, with the fragrance representing the beauty and purity of sincere worship. Historically, incense was a costly and treasured substance, further emphasizing the sacrificial nature of the offering.

Persons / Places / Events
1. Moses
The leader of the Israelites who received the offerings from the leaders of the tribes during the dedication of the altar.

2. Nashon
The leader of the tribe of Judah, who brought the offering described in this verse.

3. Tabernacle
The portable dwelling place for the divine presence, where the offerings were brought for the dedication.

4. Tribe of Judah
One of the twelve tribes of Israel, represented by Nashon in this offering.

5. Dedication of the Altar
A significant event where leaders of each tribe brought offerings for the consecration of the altar in the Tabernacle.
Teaching Points
The Significance of Offerings
Offerings in the Old Testament were a tangible expression of worship and dedication to God. They remind us of the importance of giving our best to God in our own lives.

Symbolism of Incense
Incense represents prayer and worship. Just as incense rises, so should our prayers and worship ascend to God, reflecting a heart devoted to Him.

Unity in Worship
The collective offerings from each tribe signify unity in worship. In the body of Christ, unity is essential as we come together to honor God.

Generosity and Sacrifice
The gold dish and incense symbolize valuable offerings. We are called to be generous and sacrificial in our giving, reflecting God's generosity towards us.

Holiness and Reverence
The use of incense in the Tabernacle underscores the holiness of God and the reverence required in approaching Him. Our worship should be marked by a deep respect for God's holiness.
Bible Study Questions
1. What does the offering of incense in Numbers 7:26 teach us about the nature of worship in the Old Testament?

2. How can the symbolism of incense as prayer in Revelation 5:8 influence our personal prayer life today?

3. In what ways can we ensure that our offerings to God, whether time, resources, or talents, are given with the right heart and attitude?

4. How does the unity of the tribes in bringing offerings to the Tabernacle inspire us to pursue unity within our own church communities?

5. Reflect on a time when you have given sacrificially. How did that experience deepen your relationship with God, and how can you apply that lesson in your current walk with Him?
Connections to Other Scriptures
Exodus 30:34-38
This passage provides instructions for making incense, highlighting its sacred use in worship and its connection to the presence of God.

Leviticus 2:1-2
Discusses grain offerings and the use of incense, emphasizing the pleasing aroma to the Lord, which parallels the offering in Numbers 7:26.

Revelation 5:8
Describes the prayers of the saints as incense, drawing a symbolic connection between the physical incense offering and spiritual worship.
The Free-Will Offering of the PrincesE.S. Prout Numbers 7:1-88
The Princes and Their Princely OfferingW. Binnie Numbers 7:1-89
Communion with GodNumbers 7:10-89
Communion with GodNumbers 7:10-89
Indications of the IncarnationHenry, MatthewNumbers 7:10-89
Rich Givers and Rich GiftsHenry, MatthewNumbers 7:10-89
Such as have Greatest Blessings and GiftsW. Attersoll.Numbers 7:10-89
The Condescension of God, and the Privileges of ManW. Jones.Numbers 7:10-89
The Ear of the HeartNumbers 7:10-89
The Princes' Offerings for the Dedication of the AltarW. Jones.Numbers 7:10-89
The Speech of the Divine SpiritProfessor Gess.Numbers 7:10-89
The Support of Religious InstitutionsD. Lloyd.Numbers 7:10-89
People
Aaron, Abidan, Ahiezer, Ahira, Ammihud, Amminadab, Ammishaddai, Asher, Benjamin, Dan, Deuel, Eliab, Eliasaph, Elishama, Elizur, Enan, Gad, Gamaliel, Gershon, Gershonites, Gideoni, Helon, Issachar, Ithamar, Kohath, Levites, Manasseh, Merari, Merarites, Moses, Nahshon, Naphtali, Nethaneel, Ocran, Pagiel, Pedahzur, Reuben, Reuel, Shedeur, Shelumiel, Simeon, Zebulun, Zuar, Zurishaddai
Places
Sinai
Topics
Cup, Dish, Filled, Full, Gold, Golden, Incense, Ladle, Pan, Perfume, Shekels, Spice, Spoon, Ten, Weighing
Dictionary of Bible Themes
Numbers 7:23

     7364   fellowship offering

Numbers 7:22-23

     4651   goat

Library
Separation and Service.
Numbers vi, vii. INTRODUCTORY. For many years these chapters had no special interest to me; but I have never ceased to be thankful that I was early led to read the Word of GOD in regular course: it was through this habit that these chapters first became specially precious to me. I was travelling on a missionary tour in the province of CHEH-KIANG, and had to pass the night in a very wicked town. All the inns were dreadful places; and the people seemed to have their consciences seared, and their hearts
James Hudson Taylor—Separation and Service

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

Prophecy.
PROPHECY. Isaiah iii. 13; liii. "Behold, my servant shall deal prudently; he shall be exalted and extolled, and be very high. As many were astonished at thee; his visage was so marred more than any man, and his form more than the sons of men: so shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider. Who hath believed our report? and to whom is the arm of the Lord revealed?
William Paley—Evidences of Christianity

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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