Hanniel son of Ephod, a leader from the tribe of Manasseh son of Joseph; From the tribe of ManassehThe tribe of Manasseh was one of the twelve tribes of Israel, named after Manasseh, the firstborn son of Joseph. The name "Manasseh" in Hebrew means "causing to forget," reflecting Joseph's sentiment of forgetting his hardships in Egypt. Historically, the tribe of Manasseh was significant due to its large territory, which was divided on both sides of the Jordan River. This division symbolizes the dual nature of inheritance and responsibility, as they were tasked with maintaining unity despite geographical separation. The tribe's role in the allocation of the Promised Land underscores the importance of faithfulness and obedience to God's commands. Hanniel
The name "Hanniel" means "God is gracious" in Hebrew. This name reflects the character and nature of God as one who bestows grace and favor upon His people. In the context of Numbers 34, Hanniel is chosen as a leader to help distribute the land among the tribes, indicating that God's grace is evident in the leadership and governance of His people. The selection of Hanniel highlights the importance of godly leadership and the need for leaders to embody the grace and wisdom of God in their duties. son of Ephod
The mention of "Ephod" as Hanniel's father provides a genealogical link, emphasizing the importance of family lineage and heritage in the Israelite community. The name "Ephod" itself is significant, as it is also the name of a sacred garment worn by the high priest, symbolizing divine communication and service. This connection may suggest that Hanniel's family was one of spiritual significance, entrusted with responsibilities that required a deep understanding of God's will. The reference to Ephod underscores the theme of divine appointment and the continuity of God's promises through generations. Persons / Places / Events 1. Tribe of ManassehOne of the twelve tribes of Israel, named after Manasseh, the firstborn son of Joseph. This tribe was allotted land on both sides of the Jordan River. 2. HannielA leader from the tribe of Manasseh chosen to help divide the land of Canaan among the Israelites. His name means "God is gracious" in Hebrew. 3. EphodThe father of Hanniel. Not much is known about him, but his mention signifies the importance of lineage and heritage in Israelite society. 4. Division of CanaanThe event where the land of Canaan was divided among the tribes of Israel as they prepared to settle in the Promised Land. 5. Land AllotmentA significant event in Israel's history where leaders from each tribe were appointed to oversee the fair distribution of land, fulfilling God's promise to Abraham. Teaching Points God's Faithfulness in Fulfillment of PromisesThe division of the land among the tribes of Israel is a testament to God's faithfulness in fulfilling His promises to Abraham, Isaac, and Jacob. Believers can trust in God's promises and His timing. Importance of Leadership and ResponsibilityHanniel's role as a leader in the division of the land underscores the importance of godly leadership and responsibility. Christians are called to lead with integrity and wisdom in their communities. Heritage and Identity in ChristThe mention of lineage, such as Hanniel son of Ephod, highlights the importance of heritage. For Christians, our identity is rooted in Christ, and we are called to live as heirs of God's kingdom. Obedience and InheritanceThe Israelites' receipt of their inheritance was contingent upon their obedience to God's commands. Similarly, believers are called to live obediently to receive the spiritual inheritance promised in Christ. Bible Study Questions 1. What does the role of Hanniel in the division of the land teach us about the importance of leadership in fulfilling God's plans? 2. How does the allotment of land to the tribe of Manasseh demonstrate God's faithfulness to His promises? Can you think of other instances in the Bible where God fulfilled His promises? 3. In what ways can we apply the concept of heritage and identity in Christ to our daily lives? 4. How does the division of the land among the tribes of Israel relate to the concept of spiritual inheritance for believers today? 5. Reflect on a time when you had to trust in God's timing for the fulfillment of a promise. How did that experience strengthen your faith? Connections to Other Scriptures Joshua 17This chapter provides further details on the land allotment to the tribe of Manasseh, showing the fulfillment of God's promise and the importance of obedience and faith in receiving God's blessings. Genesis 48This passage recounts Jacob's blessing of Joseph's sons, Ephraim and Manasseh, highlighting the significance of their inheritance and the continuation of God's covenant with Abraham. Deuteronomy 3This chapter discusses the allocation of land to the tribes of Reuben, Gad, and the half-tribe of Manasseh, emphasizing God's provision and faithfulness. People Addar, Ahihud, Ammihud, Asher, Azzan, Benjamin, Bukki, Caleb, Chislon, Dan, Eleazar, Elidad, Elizaphan, Enan, Gad, Hanniel, Israelites, Issachar, Jephunneh, Jogli, Joseph, Joshua, Kemuel, Manasseh, Moses, Naphtali, Nun, Paltiel, Parnach, Pedahel, Phaltiel, Reuben, Samuel, Shelomi, Shemuel, Shiphtan, Simeon, ZebulunPlaces Ain, Akrabbim, Brook of Egypt, Canaan, Edom, Great Sea, Hazar-addar, Hazar-enan, Jordan River, Kadesh-barnea, Lebo-hamath, Mount Hor, Plains of Moab, Riblah, Salt Sea, Sea of Chinnereth, Shepham, Zedad, Zin, ZiphronTopics Chief, Ephod, Hanniel, Han'niel, Joseph, Leader, Manasseh, Manas'seh, Prince, Sons, TribeDictionary of Bible Themes Numbers 34:17-29 4208 land, divine responsibility Library The Talmudic Girdle of the Land under the Second Temple, Taken Out of the Jerusalem Sheviith, Fol. 36 3
What all these things mean, I cannot so much as conjecture; yea, nor can I scarce conjecture, what the meaning is of some of them. Neither is there any Oedipus at hand, nor Sphinx herself, to explain and unriddle them. The Talmudists are silent from making any comments here, nor have we the advantage of any other commentator. We must, therefore, act here according to the uncertain instruction of nods and winks; and that either by saying nothing, or by mere conjecture, since that the mind of the authors …
John Lightfoot—From the Talmud and HebraicaThe Northern Coasts of Galilee. Amanah. The Mountain of Snow.
This coast is described by Moses, Numbers 34:7: "From the Great Sea to mount Hor: from mount Hor to the entrance of Hamath," &c. Mount Hor, in the Jewish writers, is Amanah; mention of which occurs, Canticles 4:8, where R. Solomon thus: "Amanah is a mount in the northern coast of the land of Israel, which in the Talmudical language is called, The mountainous plain of Amanon; the same with mount Hor." In the Jerusalem Targum, for mount 'Hor' is the mount Manus: but the Targum of Jonathan renders it …
John Lightfoot—From the Talmud and Hebraica What is to be Said of the Sea of Apamia.
'The sea of Apamia' is reckoned the seventh among those seas that compass the land of Israel; which word hath a sound so near akin to the word Pamias, by which name the Rabbins point out the fountains of Jordan,--that the mention of that word cannot but excite the memory of this, yea, almost persuade that both design one and the same place: and that the sea Apamia was nothing else but some great collection of waters at the very springs of Jordan. This also might moreover be added to strengthen that …
John Lightfoot—From the Talmud and Hebraica Pamias. Paneas, the Spring of Jordan.
The maps assign a double spring of Jordan; but by what right it scarce appears; much less does it appear by what right they should call this Jor,--and that Dan. There is indeed mention in Josephus of little Jordan and great Jordan. Hence, as it seems, was the first original of the double spring in the maps, and of a double river at those first springs. For thus Josephus; "There are fountains (in Daphne) which send little Jordan, as it is called, into the great." He treats, in the text cited, of the …
John Lightfoot—From the Talmud and Hebraica The Lake of Gennesaret; Or, the Sea of Galilee and Tiberias.
Jordan is measured at one hundred and twenty furlongs, from the lake of Samochonitis to that of Gennesaret. That lake, in the Old Testament, is 'The sea of Chinnereth,' Numbers 34:11, &c. In the Targumists, 'The sea of Genesar'; sometimes, 'of Genesor'; sometimes, 'of Ginosar': it is the same also in the Talmudists, but most frequently 'The sea of Tiberiah.' Both names are used by the evangelists; 'the lake of Gennesaret,' Luke 5:1; 'the sea of Tiberias,' John 21:1; and 'the sea of Galilee,' John …
John Lightfoot—From the Talmud and Hebraica Subterraneous Places. Mines. Caves.
Thus having taken some notice of the superficies of the land, let us a little search into its bowels. You may divide the subterraneous country into three parts: the metal mines, the caves, and the places of burial. This land was eminently noted for metal mines, so that "its stones," in very many places, "were iron, and out of its hills was digged brass," Deuteronomy 8:9. From these gain accrued to the Jews: but to the Christians, not seldom slavery and misery; being frequently condemned hither by …
John Lightfoot—From the Talmud and Hebraica Arbel. Shezor. Tarnegola the Upper.
"Arbel a city of Galilee."--There is mention of it in Hosea 10:14. But there are authors which do very differently interpret that place, viz. the Chaldee paraphrast, R. Solomon, Kimchi: consult them. It was between Zippor and Tiberias. Hence Nittai the Arbelite, who was president with Josua Ben Perahiah. The valley of Arbel is mentioned by the Talmudists. So also "The Arbelite Bushel." "Near Zephath in Upper Galilee was a town named Shezor, whence was R. Simeon Shezori: there he was buried. There …
John Lightfoot—From the Talmud and Hebraica The Coast of the Asphaltites, the Essenes. En-Gedi.
"On the western shore" (of the Asphaltites) "dwell the Essenes; whom persons, guilty of any crimes, fly from on every side. A nation it is that lives alone, and of all other nations in the whole world, most to be admired; they are without any woman; all lust banished, &c. Below these, was the town Engadda, the next to Jerusalem for fruitfulness, and groves of palm-trees, now another burying-place. From thence stands Massada, a castle in a rock, and this castle not far from the Asphaltites." Solinus, …
John Lightfoot—From the Talmud and Hebraica Jesus Calls Four Fishermen to Follow Him.
(Sea of Galilee, Near Capernaum.) ^A Matt. IV. 18-22; ^B Mark I. 16-20; ^C Luke V. 1-11. ^a 18 And walking ^b 16 And passing along by the sea of Galilee [This lake is a pear-shaped body of water, about twelve and a half miles long and about seven miles across at its widest place. It is 682 feet below sea level; its waters are fresh, clear and abounding in fish, and it is surrounded by hills and mountains, which rise from 600 to 1,000 feet above it. Its greatest depth is about 165 feet], he [Jesus] …
J. W. McGarvey—The Four-Fold Gospel Kadesh. Rekam, and that Double. Inquiry is Made, Whether the Doubling it in the Maps is Well Done.
The readers of the eastern interpreters will observe, that Kadesh is rendered by all Rekam, or in a sound very near it. In the Chaldee, it is 'Rekam': in the Syriac, 'Rekem': in the Arabic, 'Rakim'... There are two places noted by the name Rekam in the very bounds of the land,--to wit, the southern and eastern: that is, a double Kadesh. I. Of Kadesh, or Rekam, in the south part, there is no doubt. II. Of it, in the eastern part, there is this mention: "From Rekam to the east, and Rekam is as the …
John Lightfoot—From the Talmud and Hebraica Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution …
John Edgar McFadyen—Introduction to the Old Testament Links Numbers 34:23 NIVNumbers 34:23 NLTNumbers 34:23 ESVNumbers 34:23 NASBNumbers 34:23 KJV
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