Bukki son of Jogli, a leader from the tribe of Dan; from the tribe of the sons of DanThe phrase "from the tribe of the sons of Dan" refers to one of the twelve tribes of Israel, descended from Dan, the fifth son of Jacob and Bilhah, Rachel's maidservant. The Hebrew root for Dan means "judge," reflecting the tribe's role in the judicial and leadership aspects of Israelite society. Historically, the tribe of Dan was known for its struggles in securing its allotted territory, as described in the Book of Judges. This phrase emphasizes the inclusion and representation of each tribe in the division of the Promised Land, highlighting the unity and diversity within the nation of Israel. Bukki
"Bukki" is a personal name meaning "wasting" or "emptying." In the context of Numbers 34, Bukki is appointed as a leader from the tribe of Dan to oversee the distribution of the land. The mention of Bukki underscores the importance of leadership and responsibility in the community. It also reflects the biblical theme of God using individuals, regardless of their background or the meaning of their names, to fulfill His purposes. son of Jogli
The phrase "son of Jogli" identifies Bukki's lineage, providing a connection to his family heritage. "Jogli" is a name that appears only in this context, and its meaning is uncertain, though it may be related to the Hebrew root for "exile" or "captive." This highlights the importance of family and ancestry in the Israelite culture, where one's identity and role were often tied to their lineage. It also serves as a reminder of the Israelites' journey from captivity in Egypt to freedom in the Promised Land, symbolizing God's faithfulness to His promises across generations. Persons / Places / Events 1. Tribe of DanOne of the twelve tribes of Israel, descended from Dan, the fifth son of Jacob and Bilhah. The tribe of Dan was allocated land in the northern part of Israel. 2. BukkiA leader from the tribe of Dan, chosen to help divide the land of Canaan among the Israelites. His name means "wasting" or "emptying" in Hebrew. 3. JogliThe father of Bukki. Not much is known about him, but his mention signifies the importance of lineage and heritage in Israelite society. 4. Division of CanaanThe event where the Promised Land was divided among the tribes of Israel. This was a significant moment in Israel's history as it marked the fulfillment of God's promise to Abraham. 5. Leadership AppointmentThe appointment of leaders from each tribe to oversee the division of the land, highlighting the importance of leadership and responsibility in the community. Teaching Points Importance of LeadershipThe appointment of Bukki as a leader underscores the necessity of strong, godly leadership in fulfilling God's promises. Leaders are called to act with integrity and wisdom. Heritage and IdentityThe mention of Bukki's lineage highlights the importance of understanding one's heritage and identity in God's plan. Our spiritual heritage in Christ is foundational to our identity. Faithfulness in Small RolesBukki's role, though not widely known, was crucial in the division of the land. This teaches us that every role in God's kingdom is significant, and faithfulness in small tasks is vital. God's Promises FulfilledThe division of Canaan is a testament to God's faithfulness in fulfilling His promises. We can trust that God will fulfill His promises in our lives as well. Community and CooperationThe division of the land required cooperation among the tribes. This reflects the need for unity and collaboration within the body of Christ today. Bible Study Questions 1. What qualities do you think were necessary for Bukki to be chosen as a leader for the tribe of Dan, and how can we apply these qualities in our leadership roles today? 2. How does understanding our spiritual heritage in Christ influence our identity and purpose in life? 3. In what ways can we be faithful in the "small roles" God has given us, and why is this important? 4. How can we see the fulfillment of God's promises in our lives, and what steps can we take to remain faithful while waiting for these promises? 5. What are some practical ways we can promote unity and cooperation within our church or community, following the example of the tribes of Israel working together? Connections to Other Scriptures Joshua 19This chapter details the specific allotments of land to the tribes, including Dan, showing the fulfillment of the division process. Genesis 49:16-17Jacob's blessing to Dan, which can be seen as prophetic and relates to the tribe's future role and challenges. Judges 18The account of the tribe of Dan seeking a new territory, illustrating the ongoing struggles and dynamics within the tribes of Israel. People Addar, Ahihud, Ammihud, Asher, Azzan, Benjamin, Bukki, Caleb, Chislon, Dan, Eleazar, Elidad, Elizaphan, Enan, Gad, Hanniel, Israelites, Issachar, Jephunneh, Jogli, Joseph, Joshua, Kemuel, Manasseh, Moses, Naphtali, Nun, Paltiel, Parnach, Pedahel, Phaltiel, Reuben, Samuel, Shelomi, Shemuel, Shiphtan, Simeon, ZebulunPlaces Ain, Akrabbim, Brook of Egypt, Canaan, Edom, Great Sea, Hazar-addar, Hazar-enan, Jordan River, Kadesh-barnea, Lebo-hamath, Mount Hor, Plains of Moab, Riblah, Salt Sea, Sea of Chinnereth, Shepham, Zedad, Zin, ZiphronTopics Bukki, Chief, Dan, Jogli, Leader, Prince, Sons, TribeDictionary of Bible Themes Numbers 34:17-29 4208 land, divine responsibility Library The Talmudic Girdle of the Land under the Second Temple, Taken Out of the Jerusalem Sheviith, Fol. 36 3
What all these things mean, I cannot so much as conjecture; yea, nor can I scarce conjecture, what the meaning is of some of them. Neither is there any Oedipus at hand, nor Sphinx herself, to explain and unriddle them. The Talmudists are silent from making any comments here, nor have we the advantage of any other commentator. We must, therefore, act here according to the uncertain instruction of nods and winks; and that either by saying nothing, or by mere conjecture, since that the mind of the authors …
John Lightfoot—From the Talmud and HebraicaThe Northern Coasts of Galilee. Amanah. The Mountain of Snow.
This coast is described by Moses, Numbers 34:7: "From the Great Sea to mount Hor: from mount Hor to the entrance of Hamath," &c. Mount Hor, in the Jewish writers, is Amanah; mention of which occurs, Canticles 4:8, where R. Solomon thus: "Amanah is a mount in the northern coast of the land of Israel, which in the Talmudical language is called, The mountainous plain of Amanon; the same with mount Hor." In the Jerusalem Targum, for mount 'Hor' is the mount Manus: but the Targum of Jonathan renders it …
John Lightfoot—From the Talmud and Hebraica What is to be Said of the Sea of Apamia.
'The sea of Apamia' is reckoned the seventh among those seas that compass the land of Israel; which word hath a sound so near akin to the word Pamias, by which name the Rabbins point out the fountains of Jordan,--that the mention of that word cannot but excite the memory of this, yea, almost persuade that both design one and the same place: and that the sea Apamia was nothing else but some great collection of waters at the very springs of Jordan. This also might moreover be added to strengthen that …
John Lightfoot—From the Talmud and Hebraica Pamias. Paneas, the Spring of Jordan.
The maps assign a double spring of Jordan; but by what right it scarce appears; much less does it appear by what right they should call this Jor,--and that Dan. There is indeed mention in Josephus of little Jordan and great Jordan. Hence, as it seems, was the first original of the double spring in the maps, and of a double river at those first springs. For thus Josephus; "There are fountains (in Daphne) which send little Jordan, as it is called, into the great." He treats, in the text cited, of the …
John Lightfoot—From the Talmud and Hebraica The Lake of Gennesaret; Or, the Sea of Galilee and Tiberias.
Jordan is measured at one hundred and twenty furlongs, from the lake of Samochonitis to that of Gennesaret. That lake, in the Old Testament, is 'The sea of Chinnereth,' Numbers 34:11, &c. In the Targumists, 'The sea of Genesar'; sometimes, 'of Genesor'; sometimes, 'of Ginosar': it is the same also in the Talmudists, but most frequently 'The sea of Tiberiah.' Both names are used by the evangelists; 'the lake of Gennesaret,' Luke 5:1; 'the sea of Tiberias,' John 21:1; and 'the sea of Galilee,' John …
John Lightfoot—From the Talmud and Hebraica Subterraneous Places. Mines. Caves.
Thus having taken some notice of the superficies of the land, let us a little search into its bowels. You may divide the subterraneous country into three parts: the metal mines, the caves, and the places of burial. This land was eminently noted for metal mines, so that "its stones," in very many places, "were iron, and out of its hills was digged brass," Deuteronomy 8:9. From these gain accrued to the Jews: but to the Christians, not seldom slavery and misery; being frequently condemned hither by …
John Lightfoot—From the Talmud and Hebraica Arbel. Shezor. Tarnegola the Upper.
"Arbel a city of Galilee."--There is mention of it in Hosea 10:14. But there are authors which do very differently interpret that place, viz. the Chaldee paraphrast, R. Solomon, Kimchi: consult them. It was between Zippor and Tiberias. Hence Nittai the Arbelite, who was president with Josua Ben Perahiah. The valley of Arbel is mentioned by the Talmudists. So also "The Arbelite Bushel." "Near Zephath in Upper Galilee was a town named Shezor, whence was R. Simeon Shezori: there he was buried. There …
John Lightfoot—From the Talmud and Hebraica The Coast of the Asphaltites, the Essenes. En-Gedi.
"On the western shore" (of the Asphaltites) "dwell the Essenes; whom persons, guilty of any crimes, fly from on every side. A nation it is that lives alone, and of all other nations in the whole world, most to be admired; they are without any woman; all lust banished, &c. Below these, was the town Engadda, the next to Jerusalem for fruitfulness, and groves of palm-trees, now another burying-place. From thence stands Massada, a castle in a rock, and this castle not far from the Asphaltites." Solinus, …
John Lightfoot—From the Talmud and Hebraica Jesus Calls Four Fishermen to Follow Him.
(Sea of Galilee, Near Capernaum.) ^A Matt. IV. 18-22; ^B Mark I. 16-20; ^C Luke V. 1-11. ^a 18 And walking ^b 16 And passing along by the sea of Galilee [This lake is a pear-shaped body of water, about twelve and a half miles long and about seven miles across at its widest place. It is 682 feet below sea level; its waters are fresh, clear and abounding in fish, and it is surrounded by hills and mountains, which rise from 600 to 1,000 feet above it. Its greatest depth is about 165 feet], he [Jesus] …
J. W. McGarvey—The Four-Fold Gospel Kadesh. Rekam, and that Double. Inquiry is Made, Whether the Doubling it in the Maps is Well Done.
The readers of the eastern interpreters will observe, that Kadesh is rendered by all Rekam, or in a sound very near it. In the Chaldee, it is 'Rekam': in the Syriac, 'Rekem': in the Arabic, 'Rakim'... There are two places noted by the name Rekam in the very bounds of the land,--to wit, the southern and eastern: that is, a double Kadesh. I. Of Kadesh, or Rekam, in the south part, there is no doubt. II. Of it, in the eastern part, there is this mention: "From Rekam to the east, and Rekam is as the …
John Lightfoot—From the Talmud and Hebraica Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution …
John Edgar McFadyen—Introduction to the Old Testament Links Numbers 34:22 NIVNumbers 34:22 NLTNumbers 34:22 ESVNumbers 34:22 NASBNumbers 34:22 KJV
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