Numbers 32:26
Our children, our wives, our livestock, and all our animals will remain here in the cities of Gilead.
Our children
The Hebrew word for "children" is "טַף" (taf), which often refers to the little ones or the dependent members of the family. In the context of ancient Israel, children were considered a blessing from God and a sign of His favor. They were the future of the nation, and their upbringing was of utmost importance. The mention of children here underscores the responsibility of the tribes to ensure the safety and well-being of their families while the men went to war. It reflects a deep trust in God’s provision and protection over their most vulnerable members.

Our wives
The Hebrew term "נָשִׁים" (nashim) is used here, indicating the women of the community. In the patriarchal society of ancient Israel, wives were central to the family unit, responsible for managing the household and nurturing the children. The decision to leave the wives in Gilead highlights the trust and faith the men had in God to protect their families. It also emphasizes the role of women as the backbone of the home, maintaining stability and continuity in the absence of their husbands.

Our livestock
The word "מִקְנֶה" (miqneh) refers to cattle or livestock, which were vital to the economy and sustenance of the Israelite tribes. Livestock represented wealth and were essential for agricultural activities, providing food, clothing, and trade opportunities. By leaving their livestock in Gilead, the tribes demonstrated their commitment to the land and their confidence in God’s promise to secure their inheritance. It also shows their understanding of stewardship, as they entrusted their possessions to God’s care.

And all our animals
The phrase "וְכָל־בְּהֶמְתֵּנוּ" (vechol-behemtenu) encompasses all types of animals, not just livestock. This includes beasts of burden and other animals that were part of daily life. The comprehensive mention of all animals indicates the totality of their commitment to the land of Gilead and their reliance on God’s protection. It reflects a holistic view of life where every aspect, from family to possessions, is entrusted to God’s providence.

Will remain here in the cities of Gilead
The cities of Gilead were located east of the Jordan River, a region known for its fertile land and strategic location. The decision to settle in Gilead was significant, as it was outside the traditional boundaries of the Promised Land. This choice required faith and courage, as it involved trusting God’s promise despite geographical and cultural challenges. The phrase underscores the tribes’ determination to honor their commitment to God and their fellow Israelites by securing their families and possessions in a place of safety while they fulfilled their military obligations. It is a testament to their faithfulness and trust in God’s overarching plan for His people.

Persons / Places / Events
1. The Reubenites and Gadites
These are the tribes of Israel who requested to settle in the land of Gilead, east of the Jordan River, because it was suitable for their large herds and flocks.

2. Moses
The leader of the Israelites who negotiated with the Reubenites and Gadites regarding their request to settle in Gilead, ensuring they would still support the rest of Israel in conquering the Promised Land.

3. Gilead
A region east of the Jordan River, known for its fertile land, which the Reubenites and Gadites desired for their livestock.

4. The Promised Land
The land west of the Jordan River that God promised to the descendants of Abraham, Isaac, and Jacob.

5. The Jordan River
A significant geographical boundary that the Israelites needed to cross to enter the Promised Land.
Teaching Points
Commitment to Community
The Reubenites and Gadites show a commitment to the larger community of Israel by agreeing to help conquer the Promised Land before settling in Gilead. This teaches us the importance of prioritizing communal responsibilities over personal desires.

Trust in God's Provision
By choosing to settle in Gilead, the tribes demonstrate trust in God's provision for their needs. We are reminded to trust God to provide for us in the places He leads us.

Balancing Family and Duty
The decision to leave their families and livestock in Gilead while the men went to war highlights the balance between family responsibilities and communal duties. This encourages us to seek God's wisdom in balancing our personal and communal obligations.

Faithful Fulfillment of Promises
The tribes' commitment to fulfill their promise to Moses and the Israelites underscores the importance of keeping our promises and being faithful in our commitments.
Bible Study Questions
1. How do the actions of the Reubenites and Gadites in Numbers 32:26 reflect their priorities, and what can we learn from their example about balancing personal desires with communal responsibilities?

2. In what ways does the decision to settle in Gilead demonstrate trust in God's provision, and how can we apply this trust in our own lives today?

3. How does the agreement between Moses and the tribes of Reuben and Gad illustrate the importance of keeping promises, and what are some practical ways we can ensure we are faithful in our commitments?

4. What parallels can you draw between the journey of the Israelites to the Promised Land and our spiritual journey as Christians today?

5. How can the account of the Reubenites and Gadites inspire us to support our communities while also caring for our families and personal responsibilities?
Connections to Other Scriptures
Joshua 22
This chapter describes the fulfillment of the agreement made in Numbers 32, where the Reubenites, Gadites, and the half-tribe of Manasseh return to their land after helping the other tribes conquer the Promised Land.

Deuteronomy 3
Provides additional context on the allocation of land to the tribes of Reuben, Gad, and the half-tribe of Manasseh, emphasizing God's provision and the importance of obedience.

Hebrews 11
Highlights the faith of the patriarchs and the Israelites, connecting the faith required to settle in Gilead with the broader account of faith in God's promises.
Conflict the Condition of Attainment, and Suffering the CSamuel Thodey.Numbers 32:16-27
Necessity for Conflict in the Open FieldChristian AgeNumbers 32:16-27
The Amended Proposal of the Reubenites and GaditesW. Jones.Numbers 32:16-27
The Final ArrangementD. Young Numbers 32:16-32
People
Amorites, Caleb, Eleazar, Eshcol, Gad, Gadites, Haran, Isaac, Israelites, Jacob, Jair, Jephunneh, Joseph, Joshua, Machir, Makirites, Manasseh, Moses, Nobah, Nun, Og, Reuben, Reubenites, Sihon
Places
Aroer, Ataroth, Atroth-shophan, Bashan, Beon, Beth-baal-meon, Beth-haran, Beth-nimrah, Canaan, Dibon, Egypt, Elealeh, Gilead, Havvoth-jair, Heshbon, Jazer, Jogbehah, Jordan River, Kadesh-barnea, Kenath, Kiriathaim, Nebo, Nimrah, Nobah, Sebam, Sibmah, Valley of Eshcol
Topics
Beasts, Cattle, Cities, Flocks, Gilead, Herds, Infants, Livestock, Ones, Towns, Wives
Dictionary of Bible Themes
Numbers 32:1-33

     5910   motives, examples

Numbers 32:1-38

     7266   tribes of Israel

Library
Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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