Numbers 30:9
Every vow a widow or divorced woman pledges to fulfill is binding on her.
Every vow
The Hebrew word for "vow" is "נֶדֶר" (neder), which signifies a solemn promise or commitment made to God. In the ancient Near Eastern context, vows were serious undertakings, often made in times of distress or as acts of devotion. The emphasis on "every" underscores the comprehensive nature of the obligation, indicating that no vow is exempt from fulfillment. This reflects the biblical principle that one's word, especially when given to God, is sacred and must be honored.

made by a widow
The term "widow" in Hebrew is "אַלְמָנָה" (almanah). Widows in ancient Israel were often vulnerable and without the protection or provision of a husband. The inclusion of widows in this verse highlights God's concern for their autonomy and dignity. Despite their societal vulnerability, widows are recognized as individuals capable of making binding spiritual commitments. This acknowledgment elevates their status and affirms their spiritual agency.

or divorced woman
The Hebrew word for "divorced" is "גְּרוּשָׁה" (gerushah). In the cultural and historical context of ancient Israel, a divorced woman might face social stigma and economic hardship. By addressing divorced women specifically, the text acknowledges their unique position and ensures that their vows are taken seriously. This provision reflects a broader biblical theme of justice and fairness, ensuring that all individuals, regardless of marital status, are accountable for their commitments to God.

will be binding upon her
The phrase "will be binding" translates the Hebrew "יָקוּם עָלֶיהָ" (yakum aleha), meaning it shall stand or be established upon her. This legal language indicates that the vow is not only a personal commitment but also a binding obligation with spiritual and communal implications. The phrase underscores the seriousness with which God views vows, emphasizing that they are not to be taken lightly or dismissed. This reflects the biblical principle that integrity and faithfulness are central to one's relationship with God.

Persons / Places / Events
1. Widow
A woman whose husband has died. In the context of ancient Israel, widows often had a vulnerable social status, lacking the protection and provision typically provided by a husband.

2. Divorced Woman
A woman who has been legally separated from her husband. In the cultural context of the Old Testament, divorced women also faced social and economic challenges.

3. Vows
A solemn promise or commitment made to God. In the Israelite tradition, vows were taken seriously and were considered binding.

4. Israelite Community
The broader context of this passage is the community of Israel, which was governed by laws given through Moses to maintain order and holiness.

5. Moses
The leader of the Israelites who received the Law from God and communicated it to the people. He is the central figure in the account of the Pentateuch, including the book of Numbers.
Teaching Points
The Importance of Integrity
Vows are a matter of integrity before God. Whether one is a widow, divorced, or in any other state, the commitment made to God is binding and should be honored.

God's Care for the Vulnerable
The inclusion of widows and divorced women in this law reflects God's concern for all individuals, regardless of their social status. It underscores the value and dignity of every person in God's eyes.

Personal Responsibility
Each individual is responsible for their commitments to God. This passage teaches personal accountability, reminding us that our words and promises matter.

The Weight of Our Words
In a culture where words can be easily dismissed, this passage challenges us to consider the weight of our promises and the importance of following through on our commitments.

Trust in God's Provision
For widows and divorced women, making vows could be an act of faith, trusting in God's provision and care. This encourages us to rely on God in all circumstances.
Bible Study Questions
1. How does the cultural context of ancient Israel help us understand the significance of vows made by widows and divorced women?

2. In what ways does the principle of fulfilling vows apply to our modern-day commitments, both to God and to others?

3. How can we ensure that our words and promises reflect integrity and honor God in our daily lives?

4. What does this passage teach us about God's view of individuals who may be marginalized or vulnerable in society?

5. How can we apply the teaching of personal responsibility in our spiritual walk, especially in the context of making and keeping commitments?
Connections to Other Scriptures
Deuteronomy 23:21-23
This passage emphasizes the importance of fulfilling vows made to the Lord, highlighting the seriousness with which God views promises.

Ecclesiastes 5:4-5
These verses warn against making vows rashly and stress the importance of fulfilling them, reinforcing the principle found in Numbers 30:9.

Matthew 5:33-37
Jesus teaches about oaths, encouraging His followers to let their "yes" be "yes" and their "no" be "no," which aligns with the integrity expected in vow-making.
The Head of the Household Honoured and CautionedD. Young Numbers 30:3-16
People
Moses
Places
Jericho
Topics
Anything, Binding, Bound, Cast-out, Divorced, Established, Force, Herself, Husband, Longer, Married, Oath, Obligation, Soul, Souls, Stand, Undertaking, Vow, Wherewith, Widow
Dictionary of Bible Themes
Numbers 30:9

     5676   divorce, in OT
     8841   unfaithfulness, to people

Numbers 30:1-16

     5468   promises, human

Numbers 30:2-15

     5444   pledges

Numbers 30:2-16

     5329   guarantee

Library
Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

"And the Redeemer Shall Come unto Zion, and unto them that Turn,"
Isaiah lix. 20.--"And the Redeemer shall come unto Zion, and unto them that turn," &c. Doctrines, as things, have their seasons and times. Every thing is beautiful in its season. So there is no word of truth, but it hath a season and time in which it is beautiful. And indeed that is a great part of wisdom, to bring forth everything in its season, to discern when and where, and to whom it is pertinent and edifying, to speak such and such truths. But there is one doctrine that is never out of season,
Hugh Binning—The Works of the Rev. Hugh Binning

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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