Numbers 3:21
From Gershon came the Libnite clan and the Shimeite clan; these were the Gershonite clans.
From Gershon
The name "Gershon" is derived from the Hebrew root "גרש" (garash), meaning "to drive out" or "to expel." This etymology may reflect the historical context of the Israelites' journey, as they were driven out of Egypt and wandered in the wilderness. Gershon was the eldest son of Levi, and his descendants played a crucial role in the Levitical duties. The Gershonites were responsible for the care of the tabernacle's curtains, coverings, and hangings, symbolizing the protective and encompassing nature of God's presence among His people. This highlights the importance of service and dedication in the life of faith, as the Gershonites' work was essential for the worship and spiritual life of Israel.

came the Gershonite clans
The term "clans" refers to the subdivisions within the tribe of Levi, specifically those descending from Gershon. In Hebrew, the word for "clan" is "משפחה" (mishpachah), which signifies a family or a group of related families. The organization into clans underscores the structured and orderly nature of the Israelite community, reflecting God's design for His people to live in harmony and unity. The Gershonite clans were integral to the functioning of the tabernacle, emphasizing the collective responsibility of the community in maintaining the worship and service of God.

of the Libnites and Shimeites
The "Libnites" and "Shimeites" were the two main families within the Gershonite clans. The name "Libnites" is likely derived from "לבן" (lavan), meaning "white," which could symbolize purity and holiness, essential qualities for those serving in the sacred space of the tabernacle. The "Shimeites" may be connected to the Hebrew root "שמע" (shama), meaning "to hear" or "to listen," suggesting a posture of attentiveness and obedience to God's commands. These names remind us of the virtues required for those who serve in God's presence: purity, holiness, and a listening heart. The division into these families also highlights the diversity within the body of believers, each with unique roles and responsibilities, yet all contributing to the greater purpose of glorifying God.

Persons / Places / Events
1. Gershon
Gershon was the firstborn son of Levi, one of the twelve tribes of Israel. The Gershonites were responsible for the care of the tabernacle's curtains, coverings, and other fabric elements during the Israelites' wilderness journey.

2. Libnites
The Libnites were one of the clans descended from Gershon. Their name is derived from "Libni," a son of Gershon, and they played a role in the service of the tabernacle.

3. Shimeites
The Shimeites were another clan descended from Gershon, named after Shimei, another son of Gershon. Like the Libnites, they were involved in the tabernacle's service.

4. Gershonite Clans
Collectively, the Gershonite clans were tasked with specific duties related to the tabernacle, highlighting the importance of organized service and responsibility in worship.

5. Tabernacle
The central place of worship for the Israelites during their journey through the wilderness. The tabernacle was a portable sanctuary that symbolized God's presence among His people.
Teaching Points
The Importance of Service in Worship
The Gershonites' role in caring for the tabernacle's fabric elements underscores the value of service in worship. Every task, no matter how seemingly mundane, contributes to the greater purpose of glorifying God.

Organized Structure in Ministry
The division of responsibilities among the Gershonite clans highlights the need for organization and structure in ministry. Each person has a unique role that supports the collective mission of the church.

Faithfulness in Assigned Duties
The Gershonites' faithful execution of their duties serves as a model for believers today. We are called to be diligent and faithful in whatever tasks God assigns us, knowing that our work is for His glory.

Symbolism of the Tabernacle
The tabernacle, and by extension the Gershonites' service, symbolizes God's presence among His people. It reminds us of the importance of maintaining a space for worship and communion with God.
Bible Study Questions
1. What can we learn from the specific roles assigned to the Gershonite clans about the importance of each member's contribution to the body of Christ?

2. How does the organization of the Levites' duties in the tabernacle relate to the structure and function of the modern church?

3. In what ways can we apply the principle of faithfulness in small tasks to our daily lives and spiritual walk?

4. How does the symbolism of the tabernacle enhance our understanding of God's presence and our relationship with Him?

5. What parallels can we draw between the service of the Gershonites and the New Testament teachings on spiritual gifts and service within the church?
Connections to Other Scriptures
Exodus 26
This chapter details the construction of the tabernacle, including the curtains and coverings that the Gershonites were responsible for. It emphasizes the importance of each clan's role in maintaining the sacred space.

1 Chronicles 23
This passage outlines the duties of the Levites, including the Gershonites, during the reign of King David. It shows the continuity of their service from the wilderness to the established kingdom.

Hebrews 9
This New Testament passage discusses the tabernacle and its significance as a foreshadowing of Christ's ultimate sacrifice. It connects the Old Testament service to the New Covenant.
Doing God's WorkW. Clarkson Numbers 3:1-32
The Church Engaged in a Work of Moral RepairJ.S. Exell Numbers 3:1-32
The Families of Levi Get Their Several CommissionsW. Binnie Numbers 3:1-32
Church Membership of ChildrenH. Bushnell, D. D.Numbers 3:15-22
Dedication of Infants to GodBp. Babington.Numbers 3:15-22
People
Aaron, Abihail, Abihu, Amram, Amramites, Eleazar, Eliasaph, Elizaphan, Gershon, Gershonites, Hebronites, Israelites, Ithamar, Izehar, Izeharites, Izhar, Izharites, Kohath, Kohathites, Lael, Levi, Levites, Libni, Libnites, Mahli, Mahlites, Merari, Moses, Mushi, Mushites, Nadab, Shimei, Shimeites, Shimites, Uzziel, Uzzielites, Zuriel
Places
Egypt, Mount Sinai, Sinai
Topics
Belonged, Clans, Families, Family, Gershon, Gershonite, Gershonites, Libnite, Libnites, Shimeites, Shim'e-ites, Shimite, Shimites
Dictionary of Bible Themes
Numbers 3:17-20

     7266   tribes of Israel

Library
Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

It Will be Attempted to Give a Complete List of his Writings In
chronological order; those included in this volume will be marked with an asterisk and enumerated in this place without remark. The figures prefixed indicate the probable date. (1) 318: *Two books contra Gentes,' viz. c. Gent. and De Incarn. (2) 321-2: *Depositio Arii (on its authorship, see Introd.) (3) 328-373: *Festal Letters. (4) 328-335? *Ecthesis or Expositio Fidei. (5) Id.? *In Illud Omnia, etc. (6) 339: *Encyclica ad Episcopos ecclesiæ catholicæ. (7) 343: *Sardican Letters (46,
Athanasius—Select Works and Letters or Athanasius

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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