Numbers 3:20
And the sons of Merari by their clans were Mahli and Mushi. These were the clans of the Levites, according to their families.
And the sons of Merari
The phrase introduces us to the descendants of Merari, one of the three sons of Levi, the patriarch of the Levites. The Levites were set apart for the service of the Tabernacle, and each family had specific duties. The name "Merari" is derived from the Hebrew root "marar," meaning "bitter" or "to be grieved." This could reflect the hardships faced by the Levites or the burdens they carried in their service. Historically, the Merarites were responsible for the heavier, structural elements of the Tabernacle, such as the frames, bars, pillars, and bases, which required strength and resilience, perhaps echoing the "bitterness" of their labor.

were Mahli and Mushi
Mahli and Mushi are the sons of Merari, and their names are significant in understanding their roles and heritage. "Mahli" comes from the Hebrew root "machal," meaning "sick" or "weak," which might symbolize the human frailty and dependence on God for strength. "Mushi" is derived from "mashah," meaning "to draw out" or "to save," possibly indicating a role of deliverance or support within the community. These names remind us of the dual nature of human existence—our weaknesses and the divine strength that sustains us.

These were the clans of the Levites
The term "clans" refers to the subdivisions within the tribe of Levi. Each clan had distinct responsibilities and roles in the service of the Tabernacle. The Levites were not given a territorial inheritance like the other tribes of Israel; instead, their inheritance was the Lord Himself and the privilege of serving Him. This highlights the spiritual inheritance and the call to serve God above earthly possessions, a principle that resonates with the Christian calling to prioritize spiritual over material wealth.

according to their families
This phrase emphasizes the importance of family lineage and structure within the Israelite community. The Levites' service was hereditary, passed down through generations, underscoring the value of faithfulness and continuity in serving God. It reflects the biblical principle of generational blessing and responsibility, where each family is entrusted with the duty to uphold and transmit the faith. This serves as an inspiration for Christian families today to nurture and pass on their faith to future generations, ensuring the continuity of God's work through familial lines.

Persons / Places / Events
1. Merari
One of the three sons of Levi, Merari is the patriarch of the Merarite clan. The Merarites were responsible for the care of the frames of the tabernacle, its crossbars, posts, bases, and all its equipment.

2. Mahli and Mushi
The sons of Merari, who became the heads of their respective clans within the tribe of Levi. Their descendants were part of the Levitical priesthood, serving in the tabernacle and later in the temple.

3. Levites
The tribe of Levi was set apart for religious duties and service to the tabernacle. They were not given a territorial inheritance like the other tribes of Israel but were instead given cities to dwell in.

4. Clans of the Levites
The Levites were divided into three main clans: the Gershonites, the Kohathites, and the Merarites. Each clan had specific duties related to the tabernacle.

5. Tabernacle
The portable dwelling place for the presence of God among the Israelites during their journey through the wilderness. It was a central place of worship and sacrifice.
Teaching Points
The Importance of Every Role in God's Work
The Merarites, though not as prominent as the priests, had essential duties. Every role in the body of Christ is vital, and we should value and honor each person's contribution to the church.

Faithfulness in Service
The Merarites' responsibilities required diligence and faithfulness. In our own lives, we are called to be faithful in whatever tasks God has entrusted to us, no matter how small they may seem.

Generational Faithfulness
Mahli and Mushi continued the legacy of their father, Merari. This highlights the importance of passing down faith and service to the next generation, ensuring that God's work continues.

Unity in Diversity
The Levites, though divided into different clans with various duties, worked together for the common purpose of worship. Similarly, the church is made up of diverse members who must work in unity for the glory of God.
Bible Study Questions
1. How does the role of the Merarites in the tabernacle service reflect the importance of supporting roles in the church today?

2. In what ways can we ensure that we are being faithful in the tasks God has given us, even if they seem insignificant?

3. How can we encourage and equip the next generation to continue in faithful service to God?

4. What are some practical ways we can promote unity within the diverse body of Christ, similar to the cooperation among the Levitical clans?

5. How do the responsibilities of the Merarites in Numbers 4:29-33 inspire us to approach our own responsibilities in the church or community?
Connections to Other Scriptures
Exodus 6:16-19
This passage provides the genealogy of Levi, including his sons Gershon, Kohath, and Merari, establishing the foundation for the Levitical clans.

1 Chronicles 6:19, 29
Chronicles lists the descendants of Levi, including Mahli and Mushi, and details their roles in the service of the temple, showing the continuity of their duties from the tabernacle to the temple.

Numbers 4:29-33
This passage outlines the specific duties of the Merarites in the transportation and care of the tabernacle's structural components, emphasizing their role in the community's worship life.
Doing God's WorkW. Clarkson Numbers 3:1-32
The Church Engaged in a Work of Moral RepairJ.S. Exell Numbers 3:1-32
The Families of Levi Get Their Several CommissionsW. Binnie Numbers 3:1-32
Church Membership of ChildrenH. Bushnell, D. D.Numbers 3:15-22
Dedication of Infants to GodBp. Babington.Numbers 3:15-22
People
Aaron, Abihail, Abihu, Amram, Amramites, Eleazar, Eliasaph, Elizaphan, Gershon, Gershonites, Hebronites, Israelites, Ithamar, Izehar, Izeharites, Izhar, Izharites, Kohath, Kohathites, Lael, Levi, Levites, Libni, Libnites, Mahli, Mahlites, Merari, Moses, Mushi, Mushites, Nadab, Shimei, Shimeites, Shimites, Uzziel, Uzzielites, Zuriel
Places
Egypt, Mount Sinai, Sinai
Topics
Clans, Families, Fathers, Households, Houses, Levite, Levites, Mahli, Merari, Merar'i, Mushi, Order, Sons
Dictionary of Bible Themes
Numbers 3:17-20

     7266   tribes of Israel

Library
Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

It Will be Attempted to Give a Complete List of his Writings In
chronological order; those included in this volume will be marked with an asterisk and enumerated in this place without remark. The figures prefixed indicate the probable date. (1) 318: *Two books contra Gentes,' viz. c. Gent. and De Incarn. (2) 321-2: *Depositio Arii (on its authorship, see Introd.) (3) 328-373: *Festal Letters. (4) 328-335? *Ecthesis or Expositio Fidei. (5) Id.? *In Illud Omnia, etc. (6) 339: *Encyclica ad Episcopos ecclesiæ catholicæ. (7) 343: *Sardican Letters (46,
Athanasius—Select Works and Letters or Athanasius

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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