Numbers 28:26
On the day of firstfruits, when you present an offering of new grain to the LORD during the Feast of Weeks, you are to hold a sacred assembly; you must not do any regular work.
On the day of firstfruits
This phrase refers to a specific time in the Jewish calendar, marking the beginning of the harvest season. The "day of firstfruits" is a time of thanksgiving and dedication, where the Israelites offered the first yield of their crops to God. The Hebrew term for "firstfruits" is "bikkurim," which signifies the first and best of the harvest, symbolizing the acknowledgment of God's provision and sovereignty over the land. This act of offering the firstfruits is a demonstration of faith and trust in God's continued provision.

when you present an offering of new grain to the LORD
The "offering of new grain" is a significant act of worship and gratitude. The Hebrew word for "offering" is "minchah," which often denotes a gift or tribute. This offering is not just a ritualistic act but a heartfelt expression of dependence on God. The "new grain" symbolizes the fresh blessings and the renewal of life, pointing to God's ongoing sustenance and the hope of future abundance. Presenting it "to the LORD" underscores the covenant relationship between God and His people, where He is recognized as the ultimate source of all blessings.

during the Feast of Weeks
Known in Hebrew as "Shavuot," the Feast of Weeks is one of the three major pilgrimage festivals in Israel. It occurs seven weeks after Passover and is a time of joy and celebration. Historically, it commemorates the giving of the Torah at Mount Sinai, linking the physical harvest with spiritual revelation. This feast highlights the dual aspect of God's provision: the physical sustenance through the harvest and the spiritual nourishment through His Word.

you are to hold a sacred assembly
The "sacred assembly" is a gathering set apart for worship and reflection. The Hebrew term "miqra qodesh" indicates a convocation that is holy and dedicated to God. This assembly is a communal act, emphasizing unity and collective worship among the Israelites. It serves as a reminder of their identity as God's chosen people and their responsibility to live according to His statutes.

you must not do any regular work
This command to abstain from "regular work" is a call to rest and focus on spiritual matters. The Hebrew word for "work" is "melachah," which refers to ordinary labor or business activities. By ceasing from work, the Israelites are reminded of the Sabbath principle, where rest is an act of faith and obedience. It is a time to reflect on God's goodness, to worship, and to renew one's commitment to His covenant. This rest is not merely physical but also spiritual, allowing the community to realign their priorities and acknowledge God's lordship over their lives.

Persons / Places / Events
1. The Israelites
The chosen people of God, who are given specific instructions on how to worship and honor God through offerings and feasts.

2. The LORD (Yahweh)
The God of Israel, who commands the observance of the Feast of Weeks and the offering of firstfruits.

3. Feast of Weeks (Shavuot)
A significant Jewish festival occurring seven weeks after Passover, celebrating the firstfruits of the wheat harvest and later associated with the giving of the Torah at Sinai.

4. Firstfruits
The initial yield of the harvest, offered to God as a sign of gratitude and acknowledgment of His provision.

5. Sacred Assembly
A holy gathering of the people, set apart for worship and rest, emphasizing community and devotion to God.
Teaching Points
Gratitude and Acknowledgment
The offering of firstfruits is a tangible expression of gratitude to God for His provision. As believers, we are called to acknowledge God's blessings in our lives and offer Him the first and best of what we have.

Community and Worship
The sacred assembly highlights the importance of gathering together as a community to worship God. In our modern context, this underscores the value of corporate worship and fellowship within the church.

Rest and Reflection
The command to refrain from regular work during the Feast of Weeks invites us to rest and reflect on God's goodness. It is a reminder to prioritize spiritual rest and renewal in our busy lives.

Spiritual Harvest
Just as the Israelites celebrated the physical harvest, we are called to consider the spiritual harvest in our lives. This includes the fruits of the Spirit and the impact of our witness to others.
Bible Study Questions
1. How does the concept of offering firstfruits apply to our lives today, both materially and spiritually?

2. In what ways can we incorporate the principles of rest and reflection into our weekly routine, following the example of the sacred assembly?

3. How does the celebration of the Feast of Weeks connect to the events of Pentecost in Acts 2, and what significance does this have for the church today?

4. What are some practical ways we can express gratitude to God for His provision in our daily lives?

5. How can we foster a sense of community and shared worship within our local church, reflecting the communal aspect of the sacred assembly?
Connections to Other Scriptures
Leviticus 23:15-21
Provides detailed instructions on the observance of the Feast of Weeks, including the types of offerings to be made.

Deuteronomy 16:9-12
Reiterates the command to celebrate the Feast of Weeks and emphasizes joy and gratitude in worship.

Acts 2:1-4
Describes the day of Pentecost, which coincides with the Feast of Weeks, marking the outpouring of the Holy Spirit on the early church.
Of the Daily SacrificesW. Attersoll.Numbers 28:1-31
The New Moon FestivalW. Seaton.Numbers 28:1-31
The Feast of the First-FruitsD. Young Numbers 28:26-31
People
Ephah, Israelites, Moses
Places
Jericho, Mount Sinai
Topics
Assembly, Bring, Bringing, Cereal, Convocation, During, Ended, Feast, Field-work, Firstfruits, First-fruits, Fruits, Grain, Hold, Holy, Laborious, Manner, Meal, Meal-offering, Meat, Meat-offering, Meeting, Oblation, Offer, Offering, Present, Regular, Sacred, Servile, Weeks
Dictionary of Bible Themes
Numbers 28:26

     4442   firstfruits
     4921   day
     5312   feasting
     5338   holiday
     7355   feasts and festivals, nature of
     8642   celebration

Numbers 28:25-26

     8270   holiness, set apart

Numbers 28:26-30

     7361   Feast of Weeks

Numbers 28:26-31

     4506   seed
     4975   week
     7408   Pentecost
     8644   commemoration

Library
Whether the Third Precept of the Decalogue, Concerning the Hallowing of the Sabbath, is Fittingly Expressed?
Objection 1: It seems that the third precept of the decalogue, concerning the hallowing of the Sabbath, is unfittingly expressed. For this, understood spiritually, is a general precept: since Bede in commenting on Lk. 13:14, "The ruler of the synagogue being angry that He had healed on the Sabbath," says (Comment. iv): "The Law forbids, not to heal man on the Sabbath, but to do servile works," i.e. "to burden oneself with sin." Taken literally it is a ceremonial precept, for it is written (Ex. 31:13):
Saint Thomas Aquinas—Summa Theologica

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Jesus Defends Disciples who Pluck Grain on the Sabbath.
(Probably While on the Way from Jerusalem to Galilee.) ^A Matt. XII. 1-8; ^B Mark II. 23-28; ^C Luke VI. 1-5. ^b 23 And ^c 1 Now it came to pass ^a 1 At that season ^b that he ^a Jesus went { ^b was going} on the { ^c a} ^b sabbath day through the grainfields; ^a and his disciples were hungry and began ^b as they went, to pluck the ears. ^a and to eat, ^c and his disciples plucked the ears, and did eat, rubbing them in their hands. [This lesson fits in chronological order with the last, if the Bethesda
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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