Numbers 28:24
Offer the same food each day for seven days as an offering made by fire, a pleasing aroma to the LORD. It is to be offered with its drink offering and the regular burnt offering.
In this way
This phrase sets a specific pattern or method that the Israelites were to follow. The Hebrew root here implies a prescribed manner, emphasizing the importance of obedience to God's instructions. It reflects the broader biblical theme that God is a God of order and precision, and His people are called to follow His commands with exactness.

you are to present
The act of presenting offerings is central to the worship practices of ancient Israel. The Hebrew verb used here conveys a sense of bringing forth or offering up, indicating an intentional act of worship and dedication. This reflects the heart of worship as an active, deliberate act of giving to God what is due to Him.

the food offering
This term refers to the grain offerings that were part of the sacrificial system. The Hebrew word for "food offering" can also be translated as "gift" or "tribute," signifying that these offerings were a way of acknowledging God's provision and sovereignty. It underscores the idea that all sustenance comes from God, and thus, a portion is returned to Him in gratitude.

each day
The daily nature of this offering highlights the continual devotion and dependence on God. In the Hebrew context, daily offerings were a reminder of God's constant presence and the need for ongoing relationship and communion with Him. It speaks to the rhythm of life that should be centered around God.

for seven days
The number seven in the Bible often symbolizes completeness or perfection. The seven-day period for these offerings aligns with the biblical theme of creation and rest, suggesting a complete cycle of worship and dedication. It points to the fullness of devotion that God desires from His people.

as an aroma pleasing to the LORD
This phrase captures the sensory aspect of the offerings, which were meant to be a fragrant and acceptable sacrifice to God. The Hebrew concept here is one of satisfaction and delight, indicating that God takes pleasure in the sincere worship of His people. It reminds believers that their worship, when offered with a pure heart, is pleasing to God.

it is to be offered
The repetition of the act of offering underscores its importance. The Hebrew verb here is imperative, indicating a command rather than a suggestion. This reflects the seriousness with which God views worship and the offerings made to Him.

in addition to the regular burnt offering
This phrase indicates that the offerings described are supplementary to the regular, daily sacrifices. The Hebrew context suggests a layering of worship practices, where additional offerings enhance and deepen the regular acts of devotion. It speaks to the abundance of worship that God desires.

and its drink offering
The drink offering, often wine, accompanied the burnt offerings and symbolized the pouring out of one's life before God. The Hebrew term here conveys a sense of libation, a liquid offering that complements the solid offerings. It represents the totality of devotion, both in substance and spirit, that believers are called to offer to God.

Persons / Places / Events
1. Moses
The leader of the Israelites who received the laws and instructions from God, including the sacrificial system.

2. Israelites
The chosen people of God, who were given these specific instructions for worship and offerings.

3. Tabernacle
The place where the Israelites were to bring their offerings, serving as the dwelling place of God among His people.

4. The LORD (Yahweh)
The God of Israel, who established the sacrificial system as a means for His people to maintain a relationship with Him.

5. Feast of Unleavened Bread
A significant event in the Israelite calendar, during which these offerings were to be made.
Teaching Points
Obedience to God's Commands
The Israelites were required to follow God's instructions precisely, demonstrating their obedience and reverence for Him.

The Significance of Sacrifice
Sacrifices were a central part of Israelite worship, symbolizing atonement and dedication to God. This points to the ultimate sacrifice of Jesus Christ.

Consistency in Worship
The daily offerings during the Feast of Unleavened Bread highlight the importance of regular and consistent worship in the life of a believer.

Aroma Pleasing to the LORD
The offerings were described as a pleasing aroma to God, symbolizing the acceptance of sincere worship and devotion.

Addition to Regular Offerings
The special offerings during the feast were in addition to the regular ones, teaching us about going beyond the minimum in our devotion to God.
Bible Study Questions
1. How does the requirement for daily offerings during the Feast of Unleavened Bread reflect the importance of consistency in our spiritual practices today?

2. In what ways can we offer ourselves as "living sacrifices" in our daily lives, as encouraged in Romans 12:1?

3. How does understanding the sacrificial system in the Old Testament enhance our appreciation for the sacrifice of Jesus Christ?

4. What are some practical ways we can ensure that our worship is a "pleasing aroma" to God?

5. How can we apply the principle of going beyond the minimum in our relationship with God, as seen in the additional offerings during the feast?
Connections to Other Scriptures
Leviticus 23
Provides further details on the Feast of Unleavened Bread and its significance, emphasizing the importance of obedience to God's commands.

Hebrews 10
Discusses the fulfillment of the sacrificial system in Christ, highlighting the temporary nature of the Old Testament sacrifices.

Romans 12:1
Encourages believers to offer themselves as living sacrifices, drawing a parallel to the offerings described in Numbers.
Of the Daily SacrificesW. Attersoll.Numbers 28:1-31
The New Moon FestivalW. Seaton.Numbers 28:1-31
The Feast At the Passover TimeD. Young Numbers 28:16-25
People
Ephah, Israelites, Moses
Places
Jericho, Mount Sinai
Topics
Addition, Aroma, Besides, Burnt, Continual, Daily, Drink, Fire, Manner, Offer, Offered, Offering, Pleasant, Pleasing, Prepared, Regular, Seven
Dictionary of Bible Themes
Numbers 28:24

     7350   drink offering

Numbers 28:16-25

     4438   eating
     7394   memorial

Numbers 28:19-24

     7360   Feast of Unleavened Bread

Library
Whether the Third Precept of the Decalogue, Concerning the Hallowing of the Sabbath, is Fittingly Expressed?
Objection 1: It seems that the third precept of the decalogue, concerning the hallowing of the Sabbath, is unfittingly expressed. For this, understood spiritually, is a general precept: since Bede in commenting on Lk. 13:14, "The ruler of the synagogue being angry that He had healed on the Sabbath," says (Comment. iv): "The Law forbids, not to heal man on the Sabbath, but to do servile works," i.e. "to burden oneself with sin." Taken literally it is a ceremonial precept, for it is written (Ex. 31:13):
Saint Thomas Aquinas—Summa Theologica

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Jesus Defends Disciples who Pluck Grain on the Sabbath.
(Probably While on the Way from Jerusalem to Galilee.) ^A Matt. XII. 1-8; ^B Mark II. 23-28; ^C Luke VI. 1-5. ^b 23 And ^c 1 Now it came to pass ^a 1 At that season ^b that he ^a Jesus went { ^b was going} on the { ^c a} ^b sabbath day through the grainfields; ^a and his disciples were hungry and began ^b as they went, to pluck the ears. ^a and to eat, ^c and his disciples plucked the ears, and did eat, rubbing them in their hands. [This lesson fits in chronological order with the last, if the Bethesda
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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