Numbers 28:22
Include one male goat as a sin offering to make atonement for you.
Include
The directive to "include" signifies the importance of completeness in the sacrificial system. In the Hebrew context, the word used here implies an addition or incorporation, ensuring that nothing is left out of the prescribed offerings. This reflects God's desire for His people to follow His commands fully, emphasizing obedience and attention to detail in worship.

one male goat
The "one male goat" is significant in the sacrificial system as it represents a specific type of offering. In Hebrew, the term for goat often symbolizes sin and atonement. The choice of a male goat underscores the idea of strength and purity, as male animals were often considered more valuable in ancient sacrificial practices. This reflects the seriousness of sin and the need for a worthy sacrifice to address it.

as a sin offering
The "sin offering" is a critical component of the Levitical sacrificial system. In Hebrew, the term for sin offering (חַטָּאת, chatat) is directly linked to the concept of purification and atonement. This offering was specifically designed to address unintentional sins and restore the relationship between the Israelites and God. It highlights the gravity of sin and the necessity of a sacrificial system to maintain holiness and fellowship with God.

to make atonement
The phrase "to make atonement" is central to understanding the purpose of the sin offering. The Hebrew word for atonement (כָּפַר, kaphar) means to cover or to reconcile. This reflects the theological concept that sin creates a barrier between humanity and God, and atonement is necessary to bridge that gap. The act of atonement is a divine provision for restoring the broken relationship caused by sin, pointing ultimately to the work of Christ as the ultimate atonement.

for you
The phrase "for you" personalizes the sacrificial act, indicating that the atonement is not just a communal or abstract concept but is intended for each individual. It underscores the personal responsibility of each Israelite to seek reconciliation with God. This personal aspect of atonement foreshadows the New Testament teaching of individual salvation through Jesus Christ, who offers Himself as a personal Savior for each believer.

Persons / Places / Events
1. Moses
The leader of the Israelites who received the laws and instructions from God, including the sacrificial system outlined in Numbers.

2. Israelites
The chosen people of God, who were given specific instructions on how to worship and make atonement for their sins through sacrifices.

3. Sin Offering
A specific type of sacrifice commanded by God to atone for sins, symbolizing the need for purification and forgiveness.

4. Tabernacle
The portable dwelling place for the divine presence among the Israelites, where sacrifices were made.

5. Atonement
The process of making amends or reparation for sin, which in the Old Testament was achieved through prescribed sacrifices.
Teaching Points
The Necessity of Atonement
The sin offering in Numbers 28:22 underscores the seriousness of sin and the necessity of atonement. It reminds us that sin separates us from God and requires a means of reconciliation.

Symbolism of the Sacrifice
The male goat as a sin offering symbolizes the transfer of sin and the need for a substitute. This points forward to Jesus Christ, who became the ultimate sin offering for humanity.

God’s Provision for Forgiveness
The provision of a sin offering demonstrates God's desire to forgive and restore His people. It encourages us to seek God's forgiveness through the means He has provided.

Continuity and Fulfillment in Christ
The sacrificial system in the Old Testament finds its fulfillment in Jesus Christ. Understanding this connection helps us appreciate the depth of Christ's sacrifice and the completeness of His atonement.

Living a Life of Repentance
The practice of offering a sin offering calls believers to live a life of continual repentance and reliance on God's grace, recognizing our ongoing need for His mercy.
Bible Study Questions
1. How does the concept of a sin offering in Numbers 28:22 help us understand the seriousness of sin in our own lives?

2. In what ways does the sacrificial system in the Old Testament point to the work of Jesus Christ as described in the New Testament?

3. How can we apply the principle of atonement in our daily walk with God, especially in light of 1 John 1:9?

4. What does the requirement of a male goat as a sin offering teach us about the nature of substitutionary atonement?

5. How can understanding the Old Testament sacrificial system deepen our appreciation for the sacrifice of Jesus and influence our worship today?
Connections to Other Scriptures
Leviticus 4
Provides detailed instructions on the sin offering, emphasizing the importance of atonement and the role of the priest in the sacrificial system.

Hebrews 9
Discusses the limitations of the Old Testament sacrificial system and points to Christ as the ultimate and perfect sacrifice for sin.

1 John 1:9
Highlights the New Testament understanding of confession and forgiveness, showing the continuity and fulfillment of the need for atonement through Jesus.
Of the Daily SacrificesW. Attersoll.Numbers 28:1-31
The New Moon FestivalW. Seaton.Numbers 28:1-31
The Feast At the Passover TimeD. Young Numbers 28:16-25
People
Ephah, Israelites, Moses
Places
Jericho, Mount Sinai
Topics
Atonement, Goat, He-goat, Male, Offering, Sin, Sin-offering
Dictionary of Bible Themes
Numbers 28:22

     6616   atonement, in OT
     6648   expiation

Numbers 28:16-25

     4438   eating
     7394   memorial

Numbers 28:19-24

     7360   Feast of Unleavened Bread

Library
Whether the Third Precept of the Decalogue, Concerning the Hallowing of the Sabbath, is Fittingly Expressed?
Objection 1: It seems that the third precept of the decalogue, concerning the hallowing of the Sabbath, is unfittingly expressed. For this, understood spiritually, is a general precept: since Bede in commenting on Lk. 13:14, "The ruler of the synagogue being angry that He had healed on the Sabbath," says (Comment. iv): "The Law forbids, not to heal man on the Sabbath, but to do servile works," i.e. "to burden oneself with sin." Taken literally it is a ceremonial precept, for it is written (Ex. 31:13):
Saint Thomas Aquinas—Summa Theologica

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Jesus Defends Disciples who Pluck Grain on the Sabbath.
(Probably While on the Way from Jerusalem to Galilee.) ^A Matt. XII. 1-8; ^B Mark II. 23-28; ^C Luke VI. 1-5. ^b 23 And ^c 1 Now it came to pass ^a 1 At that season ^b that he ^a Jesus went { ^b was going} on the { ^c a} ^b sabbath day through the grainfields; ^a and his disciples were hungry and began ^b as they went, to pluck the ears. ^a and to eat, ^c and his disciples plucked the ears, and did eat, rubbing them in their hands. [This lesson fits in chronological order with the last, if the Bethesda
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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