Numbers 28:20
The grain offering shall consist of fine flour mixed with oil; offer three-tenths of an ephah with each bull, two-tenths of an ephah with the ram,
Along with their grain offering
The phrase "grain offering" comes from the Hebrew word "minchah," which signifies a gift or tribute. In the context of the Old Testament, it represents an offering of gratitude and devotion to God. The grain offering was a vital part of the sacrificial system, symbolizing the fruits of human labor and the dedication of one's sustenance to the Lord. It reflects the principle that all provisions come from God, and thus, a portion is returned to Him in acknowledgment of His providence.

of fine flour
The term "fine flour" is derived from the Hebrew "solet," indicating the highest quality of flour, finely milled and pure. This signifies the offering of the best and most refined resources to God, underscoring the importance of giving God our best in worship and service. The use of fine flour in offerings highlights the call for purity and excellence in our spiritual lives, as we present ourselves as living sacrifices to God.

mixed with oil
Oil, or "shemen" in Hebrew, was a symbol of richness, joy, and the Holy Spirit's anointing. Mixing oil with the fine flour in the grain offering signifies the infusion of divine presence and blessing in the offering. It represents the work of the Holy Spirit in the believer's life, enabling and sanctifying our offerings to God. The oil also points to the joy and gladness that should accompany our acts of worship and service.

three-tenths of an ephah with each bull
The measurement "three-tenths of an ephah" indicates a specific and substantial portion, reflecting the importance and value of the offering. An ephah was a unit of dry measure used in ancient Israel, and the precise measurement underscores the order and intentionality in worship. The bull, a significant and valuable animal, represents strength and service, and the substantial grain offering accompanying it highlights the magnitude of the sacrifice and the dedication required in serving God.

two-tenths with the ram
The "two-tenths" portion for the ram indicates a slightly lesser, yet still significant, offering compared to the bull. The ram, often associated with leadership and sacrifice, was used in various offerings and symbolizes obedience and submission to God's will. The specific measurement for the ram's grain offering reflects the structured and thoughtful approach to worship, emphasizing that each offering, whether large or small, is significant in the eyes of God when given with a sincere heart.

Persons / Places / Events
1. Moses
The leader of the Israelites who received the laws and instructions from God, including the sacrificial system outlined in Numbers.

2. Israelites
The chosen people of God, who were given these specific instructions for worship and offerings.

3. Tabernacle
The portable dwelling place for the divine presence, where these offerings were to be made.

4. Sacrificial System
The system of offerings and sacrifices instituted by God for the Israelites, which included burnt offerings, grain offerings, and others.

5. Promised Land
The land of Canaan, which the Israelites were journeying towards and where these practices would continue.
Teaching Points
Understanding the Sacrificial System
The sacrificial system was a means for the Israelites to maintain a relationship with God, acknowledging their sin and dependence on Him.

Symbolism of the Grain Offering
The grain offering, made of fine flour and oil, symbolizes dedication and thanksgiving to God. It represents the work of human hands offered back to God in gratitude.

Christ as the Fulfillment
Jesus Christ is the ultimate fulfillment of the sacrificial system. His sacrifice on the cross makes the continual offerings of the Old Testament unnecessary, as He is the perfect and final offering.

Living Sacrifices Today
As believers, we are called to live sacrificially, offering our lives in service and worship to God, reflecting the principles of dedication and thanksgiving found in the grain offerings.

Heart of Worship
True worship is not just about ritual but about the heart. God desires a heart that is fully devoted to Him, as seen in the emphasis on the quality and preparation of the offerings.
Bible Study Questions
1. How does the grain offering in Numbers 28:20 reflect the Israelites' relationship with God, and what can we learn from this about our own relationship with Him?

2. In what ways does the sacrificial system in the Old Testament point to the work of Jesus Christ in the New Testament?

3. How can we apply the concept of being a "living sacrifice" in our daily lives, as encouraged in Romans 12:1?

4. What does the preparation and quality of the offerings in Numbers 28:20 teach us about the importance of intentionality in our worship and service to God?

5. How can we ensure that our worship is not just ritualistic but truly heartfelt, as emphasized in Psalm 51?
Connections to Other Scriptures
Leviticus 2
Provides detailed instructions on grain offerings, emphasizing the importance of offerings made with fine flour and oil, similar to the instructions in Numbers 28:20.

Hebrews 10
Discusses the fulfillment of the sacrificial system through Jesus Christ, highlighting the temporary nature of the Old Testament sacrifices.

Exodus 29
Describes the consecration of the priests and the offerings required, showing the continuity of sacrificial practices.

Psalm 51
David's psalm of repentance, which emphasizes a contrite heart over ritual sacrifices, pointing to the heart behind the offerings.

Romans 12:1
Encourages believers to offer their bodies as living sacrifices, drawing a parallel to the Old Testament offerings as acts of worship.
Of the Daily SacrificesW. Attersoll.Numbers 28:1-31
The New Moon FestivalW. Seaton.Numbers 28:1-31
The Feast At the Passover TimeD. Young Numbers 28:16-25
People
Ephah, Israelites, Moses
Places
Jericho, Mount Sinai
Topics
Best, Bull, Bullock, Cereal, Deals, Ephah, Fine, Flour, Grain, Male, Meal, Meal-offering, Meat, Meat-offering, Mingled, Mixed, Oblation, Offer, Offered, Offering, Oil, Ox, Prepare, Present, Ram, Sheep, Tenth, Tenth-parts, Tenths, Three-tenth, Three-tenths, Two-tenth, Two-tenths
Dictionary of Bible Themes
Numbers 28:16-20

     4615   bull

Numbers 28:16-25

     4438   eating
     7394   memorial

Numbers 28:19-24

     7360   Feast of Unleavened Bread

Library
Whether the Third Precept of the Decalogue, Concerning the Hallowing of the Sabbath, is Fittingly Expressed?
Objection 1: It seems that the third precept of the decalogue, concerning the hallowing of the Sabbath, is unfittingly expressed. For this, understood spiritually, is a general precept: since Bede in commenting on Lk. 13:14, "The ruler of the synagogue being angry that He had healed on the Sabbath," says (Comment. iv): "The Law forbids, not to heal man on the Sabbath, but to do servile works," i.e. "to burden oneself with sin." Taken literally it is a ceremonial precept, for it is written (Ex. 31:13):
Saint Thomas Aquinas—Summa Theologica

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Jesus Defends Disciples who Pluck Grain on the Sabbath.
(Probably While on the Way from Jerusalem to Galilee.) ^A Matt. XII. 1-8; ^B Mark II. 23-28; ^C Luke VI. 1-5. ^b 23 And ^c 1 Now it came to pass ^a 1 At that season ^b that he ^a Jesus went { ^b was going} on the { ^c a} ^b sabbath day through the grainfields; ^a and his disciples were hungry and began ^b as they went, to pluck the ears. ^a and to eat, ^c and his disciples plucked the ears, and did eat, rubbing them in their hands. [This lesson fits in chronological order with the last, if the Bethesda
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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