Numbers 25:9
but those who died in the plague numbered 24,000.
But those who died
This phrase marks a somber moment in Israel's history, highlighting the consequences of disobedience to God's commands. The Hebrew root for "died" is "muwth," which signifies not just physical death but also a spiritual separation from God. This serves as a stark reminder of the seriousness of sin and the holiness of God, who cannot tolerate idolatry and immorality among His people. The deaths were a direct result of Israel's sin with the Moabite women and their worship of Baal, illustrating the severe repercussions of turning away from God's covenant.

in the plague
The term "plague" here is derived from the Hebrew word "magephah," which often refers to a divine judgment or punishment. In the context of Numbers 25, the plague was a direct response from God to the sin of the Israelites, serving as both a punishment and a purification of the community. Historically, plagues were seen as acts of divine intervention, meant to correct and guide the people back to righteousness. This underscores the biblical theme that God disciplines those He loves, aiming to restore them to a right relationship with Him.

numbered 24,000
The specific number "24,000" is significant, as it quantifies the extent of the judgment and serves as a historical record of the event. In biblical numerology, numbers often carry symbolic meaning. The number 24 can be seen as a multiple of 12, which is often associated with God's people (e.g., the 12 tribes of Israel). This could symbolize the completeness of the judgment upon the community. The historical context of this event is crucial, as it occurred during Israel's wilderness wanderings, a period marked by repeated cycles of rebellion and repentance. The precise number also serves as a sobering reminder of the cost of sin and the importance of faithfulness to God's commands.

Persons / Places / Events
1. Israelites
The people of God who were journeying through the wilderness towards the Promised Land. They fell into sin by engaging in idolatry and immorality with the Moabites.

2. Moab
A nation neighboring Israel. The Moabites enticed the Israelites into sin, leading to God's judgment.

3. Phinehas
The grandson of Aaron, who took zealous action to stop the plague by executing an Israelite man and a Midianite woman engaged in sin.

4. Plague
A divine judgment sent by God as a consequence of Israel's sin, resulting in the death of 24,000 people.

5. Baal of Peor
The false god of the Moabites, whom the Israelites began to worship, leading to their downfall.
Teaching Points
The Consequences of Sin
Sin, especially idolatry and immorality, leads to severe consequences. The Israelites' actions resulted in a devastating plague. We must be vigilant against sin in our lives.

Zeal for God's Holiness
Phinehas' actions demonstrate the importance of zeal for God's holiness. We should be passionate about upholding God's standards in our lives and communities.

The Danger of Compromise
The Israelites compromised their faith by mingling with the Moabites. We must guard against compromising our beliefs and values in a world that often opposes them.

God's Mercy and Justice
While God is just and punishes sin, He is also merciful. Phinehas' intervention stopped the plague, showing that God responds to righteousness and repentance.

Learning from the Past
The events at Peor serve as a warning and lesson for us today. We should learn from the past to avoid repeating the same mistakes.
Bible Study Questions
1. What led the Israelites to fall into sin at Peor, and how can we guard against similar temptations in our lives today?

2. How does Phinehas' response to the sin at Peor challenge us to act when we see wrongdoing in our communities?

3. In what ways can we ensure that we do not compromise our faith in a culture that often opposes biblical values?

4. How does the account of the plague in Numbers 25:9 illustrate the balance between God's justice and mercy?

5. Reflect on a time when you learned from a past mistake. How can the account of Israel at Peor encourage you to apply those lessons in your spiritual journey?
Connections to Other Scriptures
Exodus 32
The incident of the golden calf, where the Israelites similarly fell into idolatry, resulting in God's judgment.

1 Corinthians 10:8
Paul references this event to warn the Corinthians against sexual immorality and idolatry, highlighting the consequences of such actions.

Psalm 106:28-31
This passage recounts Israel's sin at Peor and praises Phinehas for his righteous zeal, which turned away God's wrath.
Evil Men Proceed by Degrees from Worse to WorseW. Attersoll.Numbers 25:1-9
God's Abhorrence of ImpurityW. Seaton.Numbers 25:1-9
Sin Deprives Us of God's ProtectionW. Attersoll.Numbers 25:1-9
The Sin of Israel At Shittim, and the Judgment of GodW. Jones.Numbers 25:1-9
The Valley of SensualityW. Seaton.Numbers 25:1-9
Zeal for God: the Result and Reward of itD. Young Numbers 25:6-15
People
Aaron, Baalpeor, Cozbi, Eleazar, Israelites, Midianites, Midianitess, Moses, Phinehas, Salu, Simeonites, Zimri, Zur
Places
Midian, Moab, Peor, Shittim
Topics
24000, Death, Died, Disease, Nevertheless, Numbered, Plague, Thousand, Twenty, Twenty-four
Dictionary of Bible Themes
Numbers 25:1-9

     6237   sexual sin, nature of

Numbers 25:1-13

     8370   zeal

Numbers 25:3-11

     4843   plague

Numbers 25:6-13

     8786   opposition, to sin and evil

Numbers 25:7-13

     5909   motives, importance

Library
Whether Vengeance is Lawful?
Objection 1: It seems that vengeance is not lawful. For whoever usurps what is God's sins. But vengeance belongs to God, for it is written (Dt. 32:35, Rom. 12:19): "Revenge to Me, and I will repay." Therefore all vengeance is unlawful. Objection 2: Further, he that takes vengeance on a man does not bear with him. But we ought to bear with the wicked, for a gloss on Cant 2:2, "As the lily among the thorns," says: "He is not a good man that cannot bear with a wicked one." Therefore we should not take
Saint Thomas Aquinas—Summa Theologica

The Covenant of an Everlasting Priesthood
"That My covenant might be with Levi. My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared Me, and was afraid before My name. The law of truth was in his mouth, and iniquity was not found in his lips; he walked with Me in peace and equity, and did turn many away from iniquity."--MAL. ii. 4-6. ISRAEL was meant by God to be a nation of priests. In the first making of the Covenant this was distinctly stipulated. "If ye will obey My voice, and keep My covenant,
Andrew Murray—The Two Covenants

How those that are at Variance and those that are at Peace are to be Admonished.
(Admonition 23.) Differently to be admonished are those that are at variance and those that are at peace. For those that are at variance are to be admonished to know most certainly that, in whatever virtues they may abound, they can by no means become spiritual if they neglect becoming united to their neighbours by concord. For it is written, But the fruit of the Spirit is love, joy, peace (Gal. v. 22). He then that has no care to keep peace refuses to bear the fruit of the Spirit. Hence Paul
Leo the Great—Writings of Leo the Great

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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