Numbers 25:10
Then the LORD said to Moses,
Then the LORD said to Moses
Then
The word "then" serves as a temporal marker, indicating a sequence of events. In the context of Numbers 25, it follows the zealous act of Phinehas, who intervened to stop a plague among the Israelites. This word underscores the immediacy and directness of God's communication in response to human actions. It reminds us that God is actively involved in the affairs of His people and responds to their faithfulness and obedience.

the LORD
The term "LORD" in all capital letters is a translation of the Hebrew name for God, YHWH, often pronounced as Yahweh. This is the covenant name of God, emphasizing His eternal, self-existent nature and His faithfulness to His promises. In the context of Numbers 25, it highlights God's personal involvement with Israel and His authority to judge and to bless. The use of this name reassures believers of God's unchanging nature and His commitment to His covenant people.

said
The verb "said" indicates direct communication from God to Moses. In the Hebrew text, the word used is "אָמַר" (amar), which conveys not just speaking but also the authority and intention behind the words. This divine speech acts as a revelation of God's will and purpose. It is a reminder that God speaks to His people, providing guidance, correction, and encouragement through His Word.

to Moses
Moses is the recipient of God's message, highlighting his role as the mediator between God and the Israelites. As the leader chosen by God, Moses is responsible for conveying God's instructions to the people. This phrase underscores the importance of godly leadership and the responsibility of leaders to faithfully communicate God's truth. Moses' relationship with God serves as a model for believers, illustrating the importance of obedience and faithfulness in fulfilling God's calling.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who communicates His will and commands to Moses.

2. Moses
The leader of the Israelites, chosen by God to deliver His people from Egypt and guide them through the wilderness.

3. Phinehas
Although not mentioned in verse 10, he is central to the context. He is the grandson of Aaron, who zealously acts to stop the plague among the Israelites by executing judgment on those who sinned.

4. Israelites
The chosen people of God, who are in the wilderness journeying to the Promised Land. They fall into sin by engaging in idolatry and immorality with the Moabites.

5. Moab
The region and people who seduce the Israelites into sin, leading to God's anger and the subsequent plague.
Teaching Points
Zeal for God's Holiness
Phinehas' actions demonstrate a zeal for God's holiness. Believers are called to uphold God's standards and pursue righteousness in their lives.

The Consequences of Sin
The Israelites' sin led to severe consequences, including a plague. Sin has real and often devastating consequences, both spiritually and physically.

God's Covenant Faithfulness
Despite Israel's repeated failures, God remains faithful to His covenant. This encourages believers to trust in God's steadfast love and mercy.

Leadership and Responsibility
Moses and Phinehas exemplify godly leadership. Leaders in the church are called to guide their communities in faithfulness and address sin with wisdom and courage.

Repentance and Restoration
The swift action taken by Phinehas led to the cessation of the plague. Repentance and turning back to God bring restoration and healing.
Bible Study Questions
1. How does the zeal of Phinehas in Numbers 25:10 challenge us to address sin in our own lives and communities?

2. In what ways can we see the consequences of sin in our world today, and how should this influence our daily walk with God?

3. How does God's response to the Israelites' sin in Numbers 25 reflect His character, and what does this teach us about His expectations for His people?

4. How can the example of Moses and Phinehas inspire current church leaders to act with integrity and courage?

5. Reflect on a time when you experienced God's mercy and restoration after repentance. How can this experience encourage others in their faith journey?
Connections to Other Scriptures
Exodus 32
The incident of the golden calf, where the Israelites fall into idolatry, parallels the sin in Numbers 25, showing a recurring struggle with faithfulness.

Psalm 106
This psalm recounts Israel's history, including the events of Numbers 25, highlighting God's mercy and the importance of righteous leaders like Phinehas.

1 Corinthians 10
Paul references the events of Numbers 25 as a warning to the church about the dangers of idolatry and immorality.

Hebrews 12
The call to pursue holiness and peace, reflecting the zeal of Phinehas for God's holiness.
Zeal for God: the Result and Reward of itD. Young Numbers 25:6-15
A Terrible AtonementE.S. Prout Numbers 25:10-13
Godly ZealThe StudyNumbers 25:10-13
The Circumstances Which Moved the Zeal of PhinehasGeorge . Brooks.Numbers 25:10-13
The Faithful Bring a Blessing Upon Their FamiliesW. Attersoll.Numbers 25:10-13
The Zeal of PhinehasDean Law.Numbers 25:10-13
The Zealous SpiritG. . Howard James.Numbers 25:10-13
People
Aaron, Baalpeor, Cozbi, Eleazar, Israelites, Midianites, Midianitess, Moses, Phinehas, Salu, Simeonites, Zimri, Zur
Places
Midian, Moab, Peor, Shittim
Topics
Saying, Spake, Speaketh, Spoke
Dictionary of Bible Themes
Numbers 25:1-13

     8370   zeal

Numbers 25:3-11

     4843   plague

Numbers 25:6-13

     8786   opposition, to sin and evil

Numbers 25:7-13

     5909   motives, importance

Numbers 25:10-12

     5467   promises, divine

Numbers 25:10-13

     1350   covenant, with Israel's priests
     5500   reward, God's people
     5878   honour
     6160   fathers, sin of

Library
Whether Vengeance is Lawful?
Objection 1: It seems that vengeance is not lawful. For whoever usurps what is God's sins. But vengeance belongs to God, for it is written (Dt. 32:35, Rom. 12:19): "Revenge to Me, and I will repay." Therefore all vengeance is unlawful. Objection 2: Further, he that takes vengeance on a man does not bear with him. But we ought to bear with the wicked, for a gloss on Cant 2:2, "As the lily among the thorns," says: "He is not a good man that cannot bear with a wicked one." Therefore we should not take
Saint Thomas Aquinas—Summa Theologica

The Covenant of an Everlasting Priesthood
"That My covenant might be with Levi. My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared Me, and was afraid before My name. The law of truth was in his mouth, and iniquity was not found in his lips; he walked with Me in peace and equity, and did turn many away from iniquity."--MAL. ii. 4-6. ISRAEL was meant by God to be a nation of priests. In the first making of the Covenant this was distinctly stipulated. "If ye will obey My voice, and keep My covenant,
Andrew Murray—The Two Covenants

How those that are at Variance and those that are at Peace are to be Admonished.
(Admonition 23.) Differently to be admonished are those that are at variance and those that are at peace. For those that are at variance are to be admonished to know most certainly that, in whatever virtues they may abound, they can by no means become spiritual if they neglect becoming united to their neighbours by concord. For it is written, But the fruit of the Spirit is love, joy, peace (Gal. v. 22). He then that has no care to keep peace refuses to bear the fruit of the Spirit. Hence Paul
Leo the Great—Writings of Leo the Great

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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