Numbers 22:31
Then the LORD opened Balaam's eyes, and he saw the angel of the LORD standing in the road with a drawn sword in his hand. And Balaam bowed low and fell facedown.
Then the LORD opened Balaam’s eyes
In this phrase, the Hebrew word for "opened" is "פָּקַח" (paqach), which implies a divine intervention that allows Balaam to perceive spiritual realities previously hidden from him. This act of God opening Balaam's eyes signifies a moment of revelation and understanding, emphasizing that true spiritual insight comes from God alone. In a broader biblical context, this mirrors other instances where God grants vision or understanding, such as Elisha's servant in 2 Kings 6:17. It serves as a reminder that human perception is limited without divine enlightenment.

and he saw the Angel of the LORD
The "Angel of the LORD" is a significant figure in the Old Testament, often considered a theophany, or a manifestation of God Himself. The Hebrew term "מַלְאַךְ יְהוָה" (mal'akh YHWH) suggests a messenger with divine authority. This encounter underscores the seriousness of Balaam's mission and the divine oversight involved. Historically, the Angel of the LORD appears at critical moments, guiding, protecting, or correcting God's people, as seen with Hagar in Genesis 16 and Joshua in Joshua 5. This highlights God's active involvement in the affairs of humanity.

standing in the road with a drawn sword in His hand
The imagery of the "drawn sword" is a powerful symbol of judgment and authority. In Hebrew, "חֶרֶב שְׁלוּפָה" (cherev shluphah) conveys readiness for action, often associated with divine judgment or protection. This scene echoes other biblical moments, such as the cherubim guarding Eden (Genesis 3:24) and the commander of the LORD's army confronting Joshua (Joshua 5:13-15). It serves as a stark reminder of God's power and the seriousness of opposing His will.

and he bowed low and fell facedown
Balaam's response of bowing and falling facedown is an act of worship and submission, recognizing the divine presence and authority before him. The Hebrew "וַיִּקֹּד וַיִּשְׁתַּחוּ" (vayikod vayishtachav) indicates a deep reverence and acknowledgment of God's sovereignty. This posture is consistent with other biblical figures who encounter the divine, such as Abraham (Genesis 17:3) and Moses (Exodus 34:8). It reflects the appropriate human response to God's holiness and majesty, inspiring believers to approach God with humility and reverence.

Persons / Places / Events
1. Balaam
A non-Israelite prophet or diviner who is summoned by Balak, the king of Moab, to curse the Israelites. Balaam is known for his interactions with God and his eventual blessing of Israel instead of cursing them.

2. The Angel of the LORD
A divine messenger who appears to Balaam on the road. The Angel of the LORD is often seen as a theophany, a visible manifestation of God Himself, which is significant in this encounter.

3. The Road to Moab
The setting of this encounter, where Balaam is traveling to meet Balak. The road symbolizes Balaam's journey and the spiritual crossroads he faces.

4. Balak
The king of Moab who fears the Israelites and seeks Balaam's help to curse them. His actions set the stage for Balaam's journey and the divine intervention.

5. The Donkey
Balaam's donkey, which sees the Angel of the LORD before Balaam does, and attempts to avoid the angel, leading to Balaam's eyes being opened by God.
Teaching Points
Divine Intervention
God intervenes in our lives, often in unexpected ways, to guide us back to His path. We must be open to recognizing His presence and direction.

Spiritual Blindness
Like Balaam, we can be spiritually blind to God's work around us. We should pray for God to open our eyes to His truth and guidance.

Humility Before God
Balaam's response of bowing low and falling facedown is a model of humility and reverence before God. We should approach God with the same attitude of submission.

God's Sovereignty
Despite human intentions, God's will prevails. Balaam's account reminds us that God's plans cannot be thwarted by human actions.

Listening to God's Voice
Balaam's encounter teaches us the importance of listening to God's voice, even when it contradicts our own desires or plans.
Bible Study Questions
1. How does Balaam's encounter with the Angel of the LORD challenge our understanding of spiritual awareness in our daily lives?

2. In what ways can we ensure that we are spiritually open to seeing God's interventions in our lives, similar to Balaam's experience?

3. How does Balaam's response to the Angel of the LORD inform our own posture and attitude in worship and prayer?

4. What are some modern-day "roads" we travel that might require divine intervention, and how can we be attentive to God's guidance?

5. How do the accounts of divine encounters in the Bible, such as Balaam's, encourage us to trust in God's sovereignty and ultimate plan for our lives?
Connections to Other Scriptures
Genesis 16:7-13
The Angel of the LORD appears to Hagar, showing the recurring theme of divine intervention and guidance.

2 Kings 6:17
Elisha prays for his servant's eyes to be opened to see the heavenly army, paralleling Balaam's eyes being opened to see the Angel of the LORD.

Acts 9:3-8
Saul's encounter with Jesus on the road to Damascus, where his spiritual eyes are opened, similar to Balaam's experience.
A Rotting ConscienceH. W. Beecher.Numbers 22:15-35
BalaamC. Kingsley, M. A.Numbers 22:15-35
Balaam Rebuked, But not CheckedT. T. Munger.Numbers 22:15-35
Balaam Stopped by an AngelJ. Parker, D. D.Numbers 22:15-35
Balaam the Man of Double MindC. Ness.Numbers 22:15-35
Balaam, an Instance of Moral PerversionW. M. Taylor, D. D.Numbers 22:15-35
Balaam; Or, Spiritual Influence, Human and DivineHomilistNumbers 22:15-35
Balaam's AssW. Jones.Numbers 22:15-35
Balaam's Ass, or Cruelty RebukedJ. W. Hardman, LL. D.Numbers 22:15-35
Balaam's I have SinnedJames Vaughan, M. A.Numbers 22:15-35
Balaam's ProtestW. Roberts.Numbers 22:15-35
Balaam's VisionJ. P. Smith, LL. D.Numbers 22:15-35
Balak's Second Application to BalaamW. Jones.Numbers 22:15-35
Dallying with TemptationT. T. Munger.Numbers 22:15-35
God Answers Men as They WishIsaac Williams, B. D.Numbers 22:15-35
God Permits Balaam to Go, and Yet is AngryF. D. Maurice, M. A.Numbers 22:15-35
God Withstanding SinnersJ. J. Van Oosterzee, D. D.Numbers 22:15-35
God's Opposition to BalaamHenry, MatthewNumbers 22:15-35
Gold an Ignoble Motive for ServiceC. Kingsley.Numbers 22:15-35
No Contradiction Between God's Two Answers to BalaamT. T. Manger.Numbers 22:15-35
No Without Any Yes in ItS. S. ChronicleNumbers 22:15-35
Obedience Without Love, as Instanced in the Character OfJ. H. Newman, D. D.Numbers 22:15-35
Obstacles to VisionJ. Halsey.Numbers 22:15-35
Obstructive ProvidencesT. G. Horton.Numbers 22:15-35
On Tampering with ConscienceA. Jessopp, M. A.Numbers 22:15-35
Parallels to the Case of BalaamAmerican S. S. TimesNumbers 22:15-35
Perversion as Shown in the Character of BalaamF. W. Robertson, M. A.Numbers 22:15-35
Restraints from SinD. G. Watt, M. A.Numbers 22:15-35
Sin PerverseBp. Babington.Numbers 22:15-35
Something Wrong with ConscienceChristian AgeNumbers 22:15-35
The Cause of God's Anger with BalaamS. Cox, D. D.Numbers 22:15-35
The Character of BalaamG. Wagner.Numbers 22:15-35
The Divine Permission of Self-WillS. Cox, D. D.Numbers 22:15-35
The Opposition of God's AngelW. Roberts.Numbers 22:15-35
The Talking Ass, and What it Taught BalaamS. Cox, D. D.Numbers 22:15-35
The Way of the PerverseT. De Witt Talmage.Numbers 22:15-35
Trifling with ConscienceJ. E. C. Welldon, M. A.Numbers 22:15-35
Withstanding TemptationJuvenile Templar.Numbers 22:15-35
The Angel, the Prophet, and the AssD. Young Numbers 22:22-35
Balaam - the ArrestJ. Waite Numbers 22:31-35
People
Amorites, Balaam, Balak, Beor, Israelites, Moabites, Moses, Zippor
Places
Amaw, Arnon, Bamoth-baal, Egypt, Euphrates River, Jericho, Jordan River, Kiriath-huzoth, Midian, Moab, Pethor
Topics
Angel, Balaam, Balaam's, Bowed, Boweth, Drawn, Face, Facedown, Fell, Flat, Ground, Low, Messenger, Obeisance, Open, Opened, Prostrated, Road, Seeeth, Standing, Sword, Uncovereth
Dictionary of Bible Themes
Numbers 22:31

     4140   angel of the Lord
     5138   bowing
     5174   prostration
     5480   protection
     5572   sword

Numbers 22:21-35

     4111   angels, servants

Numbers 22:27-31

     5263   communication

Numbers 22:31-34

     8319   perception, spiritual

Numbers 22:31-35

     6735   repentance, examples

Library
Balaam
He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me.'--NUM. xxii. 6. Give a general outline of the history. See Bishop Butler's great sermon. I. How much knowledge and love of good there may be in a bad man. Balaam was a prophet: (a) He knew something of the divine character,
Alexander Maclaren—Expositions of Holy Scripture

Confession of Sin --A Sermon with Seven Texts
The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which
Arthur W. Pink—The Sovereignty of God

How the Whole and the Sick are to be Admonished.
(Admonition 13.) Differently to be admonished are the whole and the sick. For the whole are to be admonished that they employ the health of the body to the health of the soul: lest, if they turn the grace of granted soundness to the use of iniquity, they be made worse by the gift, and afterwards merit the severer punishments, in that they fear not now to use amiss the more bountiful gifts of God. The whole are to be admonished that they despise not the opportunity of winning health for ever.
Leo the Great—Writings of Leo the Great

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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