So now, please stay here overnight as the others did, that I may find out what else the LORD has to tell me." Now thereforeThis phrase indicates a transition or conclusion based on previous events. In the context of Numbers 22, Balaam is responding to the emissaries of Balak, king of Moab. The phrase suggests a logical progression from the initial request to curse Israel to Balaam's need for further divine instruction. Historically, this reflects the ancient Near Eastern practice of seeking divine guidance before making significant decisions. please stay here overnight Balaam's request for the emissaries to remain overnight is significant. In ancient times, night was often seen as a time for divine revelation, as dreams and visions were believed to be more accessible. The Hebrew root for "stay" (לוּן, lun) can also imply lodging or abiding, suggesting a temporary but intentional pause for reflection and waiting on divine communication. as the others did This phrase refers to the previous group of messengers sent by Balak. It highlights a pattern or precedent in Balaam's interactions with Balak's representatives. The repetition underscores Balaam's methodical approach to seeking God's will, emphasizing the importance of consistency and patience in spiritual discernment. that I may find out Balaam's desire to "find out" what the LORD will say indicates a proactive pursuit of divine knowledge. The Hebrew root (יָדַע, yada) for "find out" implies an intimate, experiential knowledge rather than mere intellectual understanding. This reflects a deep-seated belief in the necessity of personal engagement with God to discern His will. what else the LORD will tell me Balaam acknowledges the LORD (יהוה, Yahweh) as the ultimate source of truth and guidance. The phrase "what else" suggests that Balaam is open to further revelation beyond what he has already received. This openness is crucial in the life of a believer, as it demonstrates humility and a willingness to submit to God's ongoing direction. The historical context of Balaam, a non-Israelite prophet, recognizing Yahweh's authority, underscores the universal reach of God's sovereignty and the importance of seeking His counsel above all else. Persons / Places / Events 1. BalaamA non-Israelite prophet or diviner who is sought by Balak to curse the Israelites. Balaam is known for his interactions with God and his eventual blessing of Israel instead of cursing them. 2. BalakThe king of Moab who fears the Israelites and seeks Balaam's help to curse them, hoping to weaken them. 3. MoabThe region ruled by Balak, located east of the Dead Sea. The Moabites are concerned about the advancing Israelites. 4. The LORD (Yahweh)The God of Israel, who communicates with Balaam, demonstrating His sovereignty over all nations and peoples. 5. The MessengersRepresentatives sent by Balak to persuade Balaam to come and curse the Israelites. Teaching Points Seeking God's WillBalaam's request to stay overnight to hear from the LORD shows the importance of seeking God's guidance in decisions. We should prioritize God's will over human desires or pressures. God's SovereigntyDespite human intentions, God's plans prevail. Balaam's account reminds us that God is in control and His purposes cannot be thwarted. The Danger of CompromiseBalaam's willingness to entertain Balak's request, despite knowing God's will, warns us of the dangers of compromising our faith for personal gain or approval. Listening to GodBalaam's interactions with God highlight the importance of being attentive to God's voice and instructions, even when they contradict our own plans or desires. Integrity in FaithBalaam's account challenges us to maintain integrity in our faith, resisting the temptation to manipulate or alter God's message for personal benefit. Bible Study Questions 1. What does Balaam's request to stay overnight reveal about his understanding of God's communication? How can we apply this in our own decision-making processes? 2. How does the account of Balaam illustrate the principle found in Genesis 12:3 regarding God's protection over His people? 3. In what ways does Balaam's account serve as a warning against the love of money and the temptation to compromise our values? 4. How can we ensure that we are listening to God's voice and not being swayed by external pressures or desires? 5. Reflect on a time when you faced a decision that required seeking God's will. How did you discern His guidance, and what was the outcome? How does Balaam's account encourage you in similar situations? Connections to Other Scriptures Genesis 12:3God's promise to Abraham that He will bless those who bless him and curse those who curse him. This is relevant as Balaam is asked to curse Israel, but God’s promise to Abraham stands firm. 2 Peter 2:15Balaam is mentioned in the New Testament as an example of someone who loved the wages of wickedness, highlighting the moral and spiritual conflict in Balaam's heart. Deuteronomy 23:4-5This passage recounts how Balaam was hired to curse Israel but God turned the curse into a blessing, emphasizing God's protective hand over His people. The Second Visit | D. Young | Numbers 22:15-21 | A Rotting Conscience | H. W. Beecher. | Numbers 22:15-35 | Balaam | C. Kingsley, M. A. | Numbers 22:15-35 | Balaam Rebuked, But not Checked | T. T. Munger. | Numbers 22:15-35 | Balaam Stopped by an Angel | J. Parker, D. D. | Numbers 22:15-35 | Balaam the Man of Double Mind | C. Ness. | Numbers 22:15-35 | Balaam, an Instance of Moral Perversion | W. M. Taylor, D. D. | Numbers 22:15-35 | Balaam; Or, Spiritual Influence, Human and Divine | Homilist | Numbers 22:15-35 | Balaam's Ass | W. Jones. | Numbers 22:15-35 | Balaam's Ass, or Cruelty Rebuked | J. W. Hardman, LL. D. | Numbers 22:15-35 | Balaam's I have Sinned | James Vaughan, M. A. | Numbers 22:15-35 | Balaam's Protest | W. Roberts. | Numbers 22:15-35 | Balaam's Vision | J. P. Smith, LL. D. | Numbers 22:15-35 | Balak's Second Application to Balaam | W. Jones. | Numbers 22:15-35 | Dallying with Temptation | T. T. Munger. | Numbers 22:15-35 | God Answers Men as They Wish | Isaac Williams, B. D. | Numbers 22:15-35 | God Permits Balaam to Go, and Yet is Angry | F. D. Maurice, M. A. | Numbers 22:15-35 | God Withstanding Sinners | J. J. Van Oosterzee, D. D. | Numbers 22:15-35 | God's Opposition to Balaam | Henry, Matthew | Numbers 22:15-35 | Gold an Ignoble Motive for Service | C. Kingsley. | Numbers 22:15-35 | No Contradiction Between God's Two Answers to Balaam | T. T. Manger. | Numbers 22:15-35 | No Without Any Yes in It | S. S. Chronicle | Numbers 22:15-35 | Obedience Without Love, as Instanced in the Character Of | J. H. Newman, D. D. | Numbers 22:15-35 | Obstacles to Vision | J. Halsey. | Numbers 22:15-35 | Obstructive Providences | T. G. Horton. | Numbers 22:15-35 | On Tampering with Conscience | A. Jessopp, M. A. | Numbers 22:15-35 | Parallels to the Case of Balaam | American S. S. Times | Numbers 22:15-35 | Perversion as Shown in the Character of Balaam | F. W. Robertson, M. A. | Numbers 22:15-35 | Restraints from Sin | D. G. Watt, M. A. | Numbers 22:15-35 | Sin Perverse | Bp. Babington. | Numbers 22:15-35 | Something Wrong with Conscience | Christian Age | Numbers 22:15-35 | The Cause of God's Anger with Balaam | S. Cox, D. D. | Numbers 22:15-35 | The Character of Balaam | G. Wagner. | Numbers 22:15-35 | The Divine Permission of Self-Will | S. Cox, D. D. | Numbers 22:15-35 | The Opposition of God's Angel | W. Roberts. | Numbers 22:15-35 | The Talking Ass, and What it Taught Balaam | S. Cox, D. D. | Numbers 22:15-35 | The Way of the Perverse | T. De Witt Talmage. | Numbers 22:15-35 | Trifling with Conscience | J. E. C. Welldon, M. A. | Numbers 22:15-35 | Withstanding Temptation | Juvenile Templar. | Numbers 22:15-35 |
People Amorites, Balaam, Balak, Beor, Israelites, Moabites, Moses, ZipporPlaces Amaw, Arnon, Bamoth-baal, Egypt, Euphrates River, Jericho, Jordan River, Kiriath-huzoth, Midian, Moab, PethorTopics Abide, Adding, Further, Please, Rest, Speak, Stay, Tarry, Till, Tonight, To-night, WaitDictionary of Bible Themes Numbers 22:18-19 1421 oracles Library Balaam He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me.'--NUM. xxii. 6. Give a general outline of the history. See Bishop Butler's great sermon. I. How much knowledge and love of good there may be in a bad man. Balaam was a prophet: (a) He knew something of the divine character, … Alexander Maclaren—Expositions of Holy ScriptureConfession of Sin --A Sermon with Seven Texts The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857 The Assyrian Revival and the Struggle for Syria Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut, … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7 Sovereignty and Human Responsibility "So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which … Arthur W. Pink—The Sovereignty of God How the Whole and the Sick are to be Admonished. (Admonition 13.) Differently to be admonished are the whole and the sick. For the whole are to be admonished that they employ the health of the body to the health of the soul: lest, if they turn the grace of granted soundness to the use of iniquity, they be made worse by the gift, and afterwards merit the severer punishments, in that they fear not now to use amiss the more bountiful gifts of God. The whole are to be admonished that they despise not the opportunity of winning health for ever. … Leo the Great—Writings of Leo the Great Numbers Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution … John Edgar McFadyen—Introduction to the Old Testament Links Numbers 22:19 NIVNumbers 22:19 NLTNumbers 22:19 ESVNumbers 22:19 NASBNumbers 22:19 KJV
Numbers 22:19 Commentaries
Bible Hub |