So the LORD sent venomous snakes among the people, and many of the Israelites were bitten and died. So the LORD sentThe phrase begins with the divine action of the LORD, emphasizing His sovereignty and active role in the events of Israel's journey. The Hebrew word for "sent" is שָׁלַח (shalach), which conveys the idea of dispatching or commissioning. This action underscores God's direct involvement in the discipline of His people, reminding us of His holiness and justice. It serves as a sobering reminder that God is not indifferent to sin and rebellion, but rather, He is a righteous judge who acts according to His divine will. venomous snakes The Hebrew term used here is שָׂרָף (saraph), which can be translated as "fiery" or "burning," likely referring to the burning sensation caused by the venom. These creatures are instruments of divine judgment, illustrating the seriousness of Israel's sin. The presence of these snakes in the wilderness also reflects the harsh and dangerous environment through which the Israelites journeyed, a setting that required their reliance on God's protection and provision. among the people This phrase indicates the pervasive nature of the judgment. The snakes were not isolated to a specific group but were sent "among the people," affecting the entire community. This communal aspect of the judgment highlights the corporate responsibility of the Israelites and serves as a warning about the consequences of collective disobedience. It also points to the need for communal repentance and intercession. and they bit the Israelites The act of biting signifies the immediate and painful consequence of the Israelites' rebellion. The Hebrew word for "bit" is נָשַׁךְ (nashak), which implies a piercing or striking action. This physical affliction is a direct result of their spiritual rebellion, illustrating the principle that sin often leads to suffering. The bites serve as a tangible reminder of the Israelites' need for repentance and God's mercy. so that many of them died The outcome of the snake bites was death for many Israelites, underscoring the severity of the judgment. This tragic result serves as a stark warning about the wages of sin, as echoed in Romans 6:23, "For the wages of sin is death." The death of many Israelites is a call to recognize the seriousness of turning away from God and the ultimate consequence of unrepentant sin. It also foreshadows the need for a savior who can deliver from the sting of death, pointing forward to the redemptive work of Christ. Persons / Places / Events 1. The LORD (Yahweh)The covenant God of Israel, who is both just and merciful. In this passage, He acts in response to the Israelites' rebellion. 2. The IsraelitesThe chosen people of God, who are journeying through the wilderness after their exodus from Egypt. They are often characterized by their complaints and lack of faith. 3. Venomous Snakes (Seraphim)The Hebrew word used here is "seraphim," which can mean "fiery" or "burning," indicating the painful and deadly nature of the snake bites. 4. The WildernessThe setting of the Israelites' journey, a place of testing and reliance on God. 5. The Event of JudgmentThis event is a direct consequence of the Israelites' grumbling and lack of trust in God, leading to divine discipline. Teaching Points The Consequences of DisobedienceDisobedience and lack of faith in God can lead to severe consequences. The Israelites' grumbling led to a tangible and painful judgment. God's Justice and MercyWhile God is just and disciplines His people, His actions are also a call to repentance and restoration. The subsequent verses show God's provision of a remedy. The Importance of FaithThis passage foreshadows the necessity of faith for salvation, as later illustrated by Jesus' reference to the bronze serpent. The Role of RepentanceThe Israelites' acknowledgment of their sin and plea for Moses' intercession is a model for repentance and seeking God's mercy. Symbolism of the SerpentThe serpent, often a symbol of sin and judgment, becomes a symbol of healing when lifted up, pointing to Christ's redemptive work. Bible Study Questions 1. What does the presence of the venomous snakes teach us about the nature of sin and its consequences? 2. How does the Israelites' response to the snake bites reflect their relationship with God, and what can we learn from their example? 3. In what ways does the lifting up of the bronze serpent prefigure the work of Christ on the cross? 4. How can we apply the lesson of repentance and intercession in our own lives when we face the consequences of our actions? 5. What other biblical events or teachings can you connect to the theme of God's justice and mercy as seen in Numbers 21:6? Connections to Other Scriptures John 3:14-15Jesus references this event when speaking to Nicodemus, drawing a parallel between the lifting up of the bronze serpent and His own crucifixion, highlighting salvation through faith. Deuteronomy 8:15Reflects on God's guidance and protection in the wilderness, including the presence of serpents, emphasizing reliance on God. 1 Corinthians 10:9Paul warns against testing Christ, using the Israelites' experience with the serpents as an example of the consequences of disobedience. Complaining Punished | J. Parker, D. D. | Numbers 21:4-9 | Discouraged | Henry, Matthew | Numbers 21:4-9 | Discouraged Because of the Way | T. R. Stevenson. | Numbers 21:4-9 | Discouragements | J. Parker, D. D. | Numbers 21:4-9 | Fleshpots or Manna | F. W. Farrar, D. D. | Numbers 21:4-9 | In the Valley of Seir | R. D. Shaw, B. D. | Numbers 21:4-9 | Lifting Up the Brazen Serpent | Spurgeon, Charles Haddon | Numbers 21:4-9 | Man's Ruin and God's Remedy | Spurgeon, Charles Haddon | Numbers 21:4-9 | On the Discouragements of Pious Men | R. Hall, M. A. | Numbers 21:4-9 | The Brazen Serpent | Homilist | Numbers 21:4-9 | The Brazen Serpent | J. H. Titcomb, M. A. | Numbers 21:4-9 | The Brazen Serpent | W. M. Taylor, D. D. | Numbers 21:4-9 | The Brazen Serpent | W. Attersoll. | Numbers 21:4-9 | The Cure for the Malady of Sin | W. Ormiston, D. D. | Numbers 21:4-9 | The First Setting Up of the Brazen Serpent | | Numbers 21:4-9 | The Happiness of Repentance | Bp. Babington. | Numbers 21:4-9 | Unreasonable Complaint | Daniel Katterns. | Numbers 21:4-9 | Destruction and Salvation Through the Serpent | D. Young | Numbers 21:6-9 | The Brazen Serpent as a Type of Christ | E.S. Prout | Numbers 21:6-9 |
People Ammonites, Amon, Amorites, Arad, Canaanites, Chemosh, Israelites, Moses, Og, SihonPlaces Ar, Arad, Arnon, Bamoth, Bashan, Beer, Dedan, Dibon, Edom, Edrei, Egypt, Heshbon, Hormah, Iye-abarim, Jabbok River, Jahaz, Jazer, King's Highway, Mattanah, Medeba, Moab, Mount Hor, Nahaliel, Negeb, Nophah, Oboth, Pisgah, Red Sea, Suphah, Valley of Zered, WahebTopics Bit, Bite, Bites, Burning, Cause, Death, Die, Died, Fiery, Israelites, Numbers, Poison-snakes, Serpents, SnakesDictionary of Bible Themes Numbers 21:6 4500 poison 5132 biting Numbers 21:4-9 1680 types 7452 snake, bronze Numbers 21:5-9 9210 judgment, God's Numbers 21:6-9 1416 miracles, nature of 4843 plague Library The Poison and the Antidote 'And they journeyed from mount Hor by the way of the Red Sea, to compare the land of Edom: and the soul of the people was much discouraged because of the way. 5. And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loatheth this light bread. 6. And the Lord sent fiery serpents among the people, and they bit the people; and much people of Israel died. 7. Therefore … Alexander Maclaren—Expositions of Holy ScriptureMan's Ruin and God's Remedy Man has very many wants, and he should be grateful whenever the least of them is supplied. But he has one want which overtops every other: it is the want of bread. Give him raiment, house him well, decorate and adorn him, yet if you give him not bread, his body faints, he dies of hunger. Hence it is that while the earth when it is tilled is made to bring forth many things that minister unto the comfort and luxury of men, yet man is wise enough to understand that since bread is his chief want, he … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859 The Disciple, -- Master, in These Days Some Learned Men and their Followers Regard Thy... The Disciple,--Master, in these days some learned men and their followers regard Thy atonement and the redemption by blood as meaningless and futile, and say that Christ was only a great teacher and example for our spiritual life, and that salvation and eternal happiness depend on our own efforts and good deeds. The Master,--1. Never forget that spiritual and religious ideas are connected less with the head than with the heart, which is the temple of God, and when the heart is filled with the presence … Sadhu Sundar Singh—At The Master's Feet Messiah Suffering and Wounded for Us Surely He hath borne our griefs, and carried our sorrows: ..... He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed. W hen our Lord was transfigured, Moses and Elijah appeared in glory and conversed with Him. Had we been informed of the interview only, we should probably have desired to know the subject of their conversation, as we might reasonably suppose it turned upon very interesting and important … John Newton—Messiah Vol. 1 The Nations of the South-East Israel was cut in two by the Jordan. The districts east of the Jordan were those that had first been conquered; it was from thence that the followers of Joshua had gone forth to possess themselves of Canaan. But this division of the territory was a source of weakness. The interests of the tribes on the two sides of the river were never quite the same; at times indeed they were violently antagonistic. When the disruption of the monarchy came after the death of Solomon, Judah was the stronger for the … Archibald Sayce—Early Israel and the Surrounding Nations The Lamb of God, the Great Atonement Behold the Lamb of God, which taketh away the sin of the world! G reat and marvellous are the works of the LORD God almighty! We live in the midst of them, and the little impression they make upon us, sufficiently proves our depravity. He is great in the very smallest; and there is not a plant, flower, or insect, but bears the signature of infinite wisdom and power. How sensibly then should we be affected by the consideration of the Whole , if sin had not blinded our understandings, and hardened … John Newton—Messiah Vol. 1 Ninth Sunday after Trinity Carnal Security and Its vices. Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as … Martin Luther—Epistle Sermons, Vol. III Covenanting Performed in Former Ages with Approbation from Above. That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions … John Cunningham—The Ordinance of Covenanting Nature of Covenanting. A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation, … John Cunningham—The Ordinance of Covenanting The Second Commandment Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not … Thomas Watson—The Ten Commandments The Hebrews and the Philistines --Damascus THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines, … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6 The Two Classes. "Two men went up into the temple to pray."--Luke xvii. 10. I now want to speak of two classes: First, those who do not feel their need of a Saviour who have not been convinced of sin by the Spirit; and Second, those who are convinced of sin and cry, "What must I do to be saved?" All inquirers can be ranged under two heads: they have either the spirit of the Pharisee, or the spirit of the publican. If a man having the spirit of the Pharisee comes into an after-meeting, I know of no better portion … Dwight L. Moody—The Way to God and How to Find It Numbers Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution … John Edgar McFadyen—Introduction to the Old Testament Links Numbers 21:6 NIVNumbers 21:6 NLTNumbers 21:6 ESVNumbers 21:6 NASBNumbers 21:6 KJV
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