Israel captured all the cities of the Amorites and occupied them, including Heshbon and all its villages. So Israel capturedThe phrase "So Israel captured" signifies a pivotal moment in the narrative of the Israelites' journey to the Promised Land. The Hebrew root for "captured" is "לָכַד" (lakad), which means to seize or take possession. This action reflects God's promise to deliver the land into the hands of the Israelites, fulfilling His covenant with Abraham. Historically, this conquest demonstrates the transition from wandering to establishing a foothold in the land, symbolizing divine intervention and fulfillment of God's promises. all the cities of the Amorites
The "Amorites" were a significant Canaanite people known for their fortified cities and military prowess. The term "Amorites" is derived from the Hebrew "אֱמֹרִי" (Emori), which can mean "mountain dwellers." This phrase highlights the comprehensive victory of Israel over a formidable enemy, emphasizing God's power and faithfulness. Archaeological evidence of Amorite cities reveals advanced urban planning, underscoring the magnitude of Israel's triumph. and occupied them
The phrase "and occupied them" indicates not just a military victory but also a settlement and establishment of control. The Hebrew word "יָשַׁב" (yashav) means to dwell or inhabit, suggesting a transition from nomadic life to a more settled existence. This occupation is a tangible sign of God's provision and the beginning of the fulfillment of the promise of land to the descendants of Abraham. including Heshbon
"Heshbon" was a major city of the Amorites, strategically located east of the Jordan River. The name "Heshbon" comes from the Hebrew "חֶשְׁבּוֹן" (Cheshbon), meaning "stronghold" or "calculation." Its capture is significant as it was the capital of King Sihon, representing a key victory for Israel. The city's mention underscores the strategic and symbolic importance of this conquest in Israel's journey. and all its villages
The phrase "and all its villages" indicates the thoroughness of Israel's conquest. The Hebrew word for "villages" is "בְּנוֹתֶיהָ" (benoteha), which refers to the smaller settlements or daughter towns surrounding a major city. This detail highlights the extent of Israel's control and the comprehensive nature of their victory, ensuring the security and stability of their new territory. It reflects God's promise of a land flowing with milk and honey, now becoming a reality for the Israelites. Persons / Places / Events 1. IsraelThe nation chosen by God, consisting of the descendants of Jacob, who are journeying to the Promised Land. 2. AmoritesA group of ancient people living in Canaan, known for their opposition to Israel. They were defeated by Israel under God's guidance. 3. HeshbonA significant city of the Amorites, which became a possession of Israel after their victory. 4. MosesThe leader of Israel, who guided them through the wilderness and led them in battles as directed by God. 5. The ConquestThe event where Israel, under divine command, took possession of the Amorite cities, marking a step towards the fulfillment of God's promise to Abraham. Teaching Points God's Faithfulness to His PromisesThe conquest of the Amorite cities is a testament to God's faithfulness in fulfilling His promises to Abraham and his descendants. Divine Guidance in BattlesIsrael's victory over the Amorites was not due to their own strength but because of God's guidance and intervention. This teaches us to rely on God in our own battles. Inheritance and PossessionJust as Israel took possession of the land, believers are called to take hold of the spiritual inheritance promised in Christ. Obedience and TrustIsrael's success was contingent upon their obedience to God's commands. Similarly, our spiritual victories depend on our obedience and trust in God. God's Sovereignty Over NationsThe defeat of the Amorites demonstrates God's sovereignty over all nations and His ability to orchestrate events for His purposes. Bible Study Questions 1. How does the conquest of the Amorite cities demonstrate God's faithfulness to His promises to Israel? 2. In what ways can we see God's guidance in our personal battles today, similar to how He guided Israel? 3. What spiritual inheritance has God promised to us, and how can we actively take possession of it? 4. How does obedience to God's commands lead to victory in our lives, as seen in Israel's conquest? 5. Reflect on a time when you experienced God's sovereignty in your life. How did it change your perspective on His control over circumstances? Connections to Other Scriptures Deuteronomy 2:24-37Provides a detailed account of the battle against Sihon, king of the Amorites, and the subsequent taking of his land, including Heshbon. Joshua 12:1-6Lists the kings defeated by Moses and the Israelites, including Sihon, and the territories they acquired. Genesis 15:18-21God's promise to Abraham regarding the land that his descendants would inherit, which includes the land of the Amorites. Psalm 136:17-22A psalm of thanksgiving that recounts God's enduring love and His victories over kings, including Sihon, for Israel's sake. People Ammonites, Amon, Amorites, Arad, Canaanites, Chemosh, Israelites, Moses, Og, SihonPlaces Ar, Arad, Arnon, Bamoth, Bashan, Beer, Dedan, Dibon, Edom, Edrei, Egypt, Heshbon, Hormah, Iye-abarim, Jabbok River, Jahaz, Jazer, King's Highway, Mattanah, Medeba, Moab, Mount Hor, Nahaliel, Negeb, Nophah, Oboth, Pisgah, Red Sea, Suphah, Valley of Zered, WahebTopics Amorite, Amorites, Cities, Dependent, Dwelleth, Dwelt, Heshbon, Including, Occupied, Places, Settled, Settlements, Surrounding, Taketh, Thereof, Towns, VillagesDictionary of Bible Themes Numbers 21:24-35 5572 sword Library The Poison and the Antidote
'And they journeyed from mount Hor by the way of the Red Sea, to compare the land of Edom: and the soul of the people was much discouraged because of the way. 5. And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loatheth this light bread. 6. And the Lord sent fiery serpents among the people, and they bit the people; and much people of Israel died. 7. Therefore …
Alexander Maclaren—Expositions of Holy ScriptureMan's Ruin and God's Remedy
Man has very many wants, and he should be grateful whenever the least of them is supplied. But he has one want which overtops every other: it is the want of bread. Give him raiment, house him well, decorate and adorn him, yet if you give him not bread, his body faints, he dies of hunger. Hence it is that while the earth when it is tilled is made to bring forth many things that minister unto the comfort and luxury of men, yet man is wise enough to understand that since bread is his chief want, he …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859 The Disciple, -- Master, in These Days Some Learned Men and their Followers Regard Thy...
The Disciple,--Master, in these days some learned men and their followers regard Thy atonement and the redemption by blood as meaningless and futile, and say that Christ was only a great teacher and example for our spiritual life, and that salvation and eternal happiness depend on our own efforts and good deeds. The Master,--1. Never forget that spiritual and religious ideas are connected less with the head than with the heart, which is the temple of God, and when the heart is filled with the presence …
Sadhu Sundar Singh—At The Master's Feet Messiah Suffering and Wounded for Us
Surely He hath borne our griefs, and carried our sorrows: ..... He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed. W hen our Lord was transfigured, Moses and Elijah appeared in glory and conversed with Him. Had we been informed of the interview only, we should probably have desired to know the subject of their conversation, as we might reasonably suppose it turned upon very interesting and important …
John Newton—Messiah Vol. 1 The Nations of the South-East
Israel was cut in two by the Jordan. The districts east of the Jordan were those that had first been conquered; it was from thence that the followers of Joshua had gone forth to possess themselves of Canaan. But this division of the territory was a source of weakness. The interests of the tribes on the two sides of the river were never quite the same; at times indeed they were violently antagonistic. When the disruption of the monarchy came after the death of Solomon, Judah was the stronger for the …
Archibald Sayce—Early Israel and the Surrounding Nations The Lamb of God, the Great Atonement
Behold the Lamb of God, which taketh away the sin of the world! G reat and marvellous are the works of the LORD God almighty! We live in the midst of them, and the little impression they make upon us, sufficiently proves our depravity. He is great in the very smallest; and there is not a plant, flower, or insect, but bears the signature of infinite wisdom and power. How sensibly then should we be affected by the consideration of the Whole , if sin had not blinded our understandings, and hardened …
John Newton—Messiah Vol. 1 Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as …
Martin Luther—Epistle Sermons, Vol. III Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions …
John Cunningham—The Ordinance of Covenanting Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation, …
John Cunningham—The Ordinance of Covenanting The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not …
Thomas Watson—The Ten Commandments The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines, …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6 The Two Classes.
"Two men went up into the temple to pray."--Luke xvii. 10. I now want to speak of two classes: First, those who do not feel their need of a Saviour who have not been convinced of sin by the Spirit; and Second, those who are convinced of sin and cry, "What must I do to be saved?" All inquirers can be ranged under two heads: they have either the spirit of the Pharisee, or the spirit of the publican. If a man having the spirit of the Pharisee comes into an after-meeting, I know of no better portion …
Dwight L. Moody—The Way to God and How to Find It Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution …
John Edgar McFadyen—Introduction to the Old Testament Links Numbers 21:25 NIVNumbers 21:25 NLTNumbers 21:25 ESVNumbers 21:25 NASBNumbers 21:25 KJV
Numbers 21:25 Commentaries
Bible Hub |
