From there they set out and camped in the Valley of Zered. From thereThis phrase indicates a continuation of the Israelites' journey. The Hebrew root for "from there" is "מִשָּׁם" (misham), which signifies movement or transition. This reflects the nomadic lifestyle of the Israelites during their wilderness wanderings. It is a reminder of the transient nature of life and the importance of trusting in God's guidance as He leads His people from one stage to another. they set out
The Hebrew word used here is "נָסַע" (nasa), meaning to pull up or set out, often used in the context of breaking camp. This action signifies obedience and readiness to follow God's direction. It is a call to believers to be prepared to move when God commands, leaving behind comfort zones and trusting in His plan. and camped
The Hebrew root "חָנָה" (chanah) means to pitch a tent or encamp. This reflects a temporary dwelling, emphasizing the Israelites' reliance on God for provision and protection. It serves as a metaphor for the Christian life, where believers are sojourners on earth, finding rest and security in God's presence. in the Valley
The term "valley" in Hebrew is "נַחַל" (nachal), which can also mean a wadi or a dry riverbed. Valleys in Scripture often symbolize times of testing or low points, yet they are also places of growth and renewal. This duality encourages believers to see challenges as opportunities for spiritual development and to trust in God's provision during difficult times. of Zered
Zered, or "זֶרֶד" (Zered), is a location east of the Dead Sea, marking a significant point in the Israelites' journey. Historically, crossing the Zered represented a transition from the wilderness wanderings to the approach of the Promised Land. It symbolizes a milestone of faith and perseverance, encouraging believers to press on toward the promises of God, knowing that each step is part of His divine plan. Persons / Places / Events 1. The IsraelitesThe people of God, led by Moses, journeying through the wilderness towards the Promised Land. 2. The Valley of ZeredA location in the wilderness where the Israelites camped during their journey. It is a significant geographical marker in their travels. 3. The Wilderness JourneyThe broader context of the Israelites' 40-year journey from Egypt to the Promised Land, marked by various encampments and significant events. Teaching Points God's Guidance in Our JourneyJust as God guided the Israelites through the wilderness, He guides us through life's journey. We must trust His leading even when the path seems uncertain. Significance of MilestonesThe Valley of Zered represents a milestone in the Israelites' journey. In our lives, we should recognize and celebrate spiritual milestones that mark growth and progress in our faith. Learning from the PastThe Israelites' journey is a reminder to learn from past mistakes and trust in God's promises. Reflect on how past experiences can strengthen your faith and reliance on God. Faithfulness in the WildernessThe wilderness journey teaches us about remaining faithful during difficult times. Trust in God's provision and timing, knowing that He is leading us to a place of promise. Community and SupportThe Israelites traveled as a community, supporting one another. In our spiritual journey, we should seek and offer support within our faith community. Bible Study Questions 1. What does the Valley of Zered represent in the context of the Israelites' journey, and how can we identify similar milestones in our spiritual journey? 2. How does the Israelites' experience in the wilderness teach us about trusting God's guidance in our own lives? 3. In what ways can we learn from the past mistakes of the Israelites to strengthen our faith and obedience to God? 4. How can we remain faithful and hopeful during our own "wilderness" experiences, and what scriptures can encourage us during these times? 5. What role does community play in our spiritual journey, and how can we actively support one another in our faith walk? Connections to Other Scriptures Deuteronomy 2:13-14This passage provides additional context about the Israelites' journey and the significance of crossing the Zered Valley, marking the end of a 38-year period of wandering. Psalm 78:52-53Reflects on God's guidance and protection of the Israelites during their wilderness journey, emphasizing His faithfulness. Hebrews 3:16-19Discusses the Israelites' unbelief and disobedience during their wilderness journey, serving as a warning to believers. People Ammonites, Amon, Amorites, Arad, Canaanites, Chemosh, Israelites, Moses, Og, SihonPlaces Ar, Arad, Arnon, Bamoth, Bashan, Beer, Dedan, Dibon, Edom, Edrei, Egypt, Heshbon, Hormah, Iye-abarim, Jabbok River, Jahaz, Jazer, King's Highway, Mattanah, Medeba, Moab, Mount Hor, Nahaliel, Negeb, Nophah, Oboth, Pisgah, Red Sea, Suphah, Valley of Zered, WahebTopics Camped, Encamp, Encamped, Journeyed, Moving, Pitched, Removed, Tents, Thence, Torrent, Traveled, Valley, Wadi, Zared, ZeredDictionary of Bible Themes Numbers 21:10-12 4290 valleys Library The Poison and the Antidote
'And they journeyed from mount Hor by the way of the Red Sea, to compare the land of Edom: and the soul of the people was much discouraged because of the way. 5. And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loatheth this light bread. 6. And the Lord sent fiery serpents among the people, and they bit the people; and much people of Israel died. 7. Therefore …
Alexander Maclaren—Expositions of Holy ScriptureMan's Ruin and God's Remedy
Man has very many wants, and he should be grateful whenever the least of them is supplied. But he has one want which overtops every other: it is the want of bread. Give him raiment, house him well, decorate and adorn him, yet if you give him not bread, his body faints, he dies of hunger. Hence it is that while the earth when it is tilled is made to bring forth many things that minister unto the comfort and luxury of men, yet man is wise enough to understand that since bread is his chief want, he …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859 The Disciple, -- Master, in These Days Some Learned Men and their Followers Regard Thy...
The Disciple,--Master, in these days some learned men and their followers regard Thy atonement and the redemption by blood as meaningless and futile, and say that Christ was only a great teacher and example for our spiritual life, and that salvation and eternal happiness depend on our own efforts and good deeds. The Master,--1. Never forget that spiritual and religious ideas are connected less with the head than with the heart, which is the temple of God, and when the heart is filled with the presence …
Sadhu Sundar Singh—At The Master's Feet Messiah Suffering and Wounded for Us
Surely He hath borne our griefs, and carried our sorrows: ..... He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed. W hen our Lord was transfigured, Moses and Elijah appeared in glory and conversed with Him. Had we been informed of the interview only, we should probably have desired to know the subject of their conversation, as we might reasonably suppose it turned upon very interesting and important …
John Newton—Messiah Vol. 1 The Nations of the South-East
Israel was cut in two by the Jordan. The districts east of the Jordan were those that had first been conquered; it was from thence that the followers of Joshua had gone forth to possess themselves of Canaan. But this division of the territory was a source of weakness. The interests of the tribes on the two sides of the river were never quite the same; at times indeed they were violently antagonistic. When the disruption of the monarchy came after the death of Solomon, Judah was the stronger for the …
Archibald Sayce—Early Israel and the Surrounding Nations The Lamb of God, the Great Atonement
Behold the Lamb of God, which taketh away the sin of the world! G reat and marvellous are the works of the LORD God almighty! We live in the midst of them, and the little impression they make upon us, sufficiently proves our depravity. He is great in the very smallest; and there is not a plant, flower, or insect, but bears the signature of infinite wisdom and power. How sensibly then should we be affected by the consideration of the Whole , if sin had not blinded our understandings, and hardened …
John Newton—Messiah Vol. 1 Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as …
Martin Luther—Epistle Sermons, Vol. III Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions …
John Cunningham—The Ordinance of Covenanting Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation, …
John Cunningham—The Ordinance of Covenanting The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not …
Thomas Watson—The Ten Commandments The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines, …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6 The Two Classes.
"Two men went up into the temple to pray."--Luke xvii. 10. I now want to speak of two classes: First, those who do not feel their need of a Saviour who have not been convinced of sin by the Spirit; and Second, those who are convinced of sin and cry, "What must I do to be saved?" All inquirers can be ranged under two heads: they have either the spirit of the Pharisee, or the spirit of the publican. If a man having the spirit of the Pharisee comes into an after-meeting, I know of no better portion …
Dwight L. Moody—The Way to God and How to Find It Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution …
John Edgar McFadyen—Introduction to the Old Testament Links Numbers 21:12 NIVNumbers 21:12 NLTNumbers 21:12 ESVNumbers 21:12 NASBNumbers 21:12 KJV
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