Numbers 19:3
Give it to Eleazar the priest, and he will have it brought outside the camp and slaughtered in his presence.
Give it to Eleazar the priest
The instruction to "give it to Eleazar the priest" highlights the role of Eleazar, the son of Aaron, in the purification process. Eleazar, as a priest, represents the mediatory role between God and the Israelites. The Hebrew root for "priest" is "kohen," which signifies one who is set apart for sacred duties. This phrase underscores the importance of priestly authority and the sanctity of the rituals they perform. In the broader scriptural context, the priesthood is a foreshadowing of Christ's ultimate priesthood, serving as a mediator for humanity.

and he will have it brought outside the camp
The phrase "and he will have it brought outside the camp" indicates the separation required for the ritual. The Hebrew word for "camp" is "machaneh," which refers to the community of Israel. This act of taking the sacrifice outside the camp symbolizes the removal of impurity from the community. Historically, this separation underscores the holiness of God and the need for purity among His people. It also prefigures the sacrifice of Christ, who was crucified outside the city, bearing the sins of the world.

and slaughtered in his presence
The phrase "and slaughtered in his presence" emphasizes the priest's oversight of the sacrificial act. The Hebrew root for "slaughtered" is "shachat," which means to kill or sacrifice. This act of slaughtering the red heifer is a critical component of the purification process, symbolizing the shedding of blood necessary for atonement. In the historical and scriptural context, this prefigures the ultimate sacrifice of Jesus Christ, whose blood was shed for the purification of all believers. The presence of the priest during the slaughter signifies the necessity of divine authority and order in the sacrificial system, pointing to the ultimate sacrifice of Christ under the divine plan of redemption.

Persons / Places / Events
1. Eleazar the Priest
Eleazar, the son of Aaron, is a key figure in the priesthood. He is tasked with overseeing the ritual of the red heifer, highlighting his role in maintaining the purity and holiness of the Israelite community.

2. Outside the Camp
The location where the red heifer is to be slaughtered. This signifies separation from the community, symbolizing the removal of impurity and sin.

3. The Red Heifer
A unique sacrificial animal used for purification rites. Its ashes were used to purify those who had become ceremonially unclean, particularly through contact with a dead body.
Teaching Points
The Role of the Priesthood
Eleazar's involvement underscores the importance of spiritual leadership in guiding the community towards holiness and purity. In our lives, spiritual leaders can help us understand and apply God's Word.

Separation from Sin
The act of taking the heifer outside the camp symbolizes the need to separate from sin and impurity. As believers, we are called to live lives that are distinct from the world, pursuing holiness.

The Significance of Sacrifice
The red heifer points to the necessity of sacrifice for purification. This foreshadows the ultimate sacrifice of Jesus, who cleanses us from all sin. We are reminded of the cost of our redemption and the call to live sacrificially.

Purification and Holiness
The ritual emphasizes the need for purification to approach God. In our spiritual journey, we must continually seek God's cleansing through repentance and faith.
Bible Study Questions
1. How does the role of Eleazar in this passage reflect the responsibilities of spiritual leaders today?

2. What is the significance of the red heifer being slaughtered outside the camp, and how does this relate to Jesus' crucifixion?

3. In what ways can we apply the principle of separation from sin in our daily lives?

4. How does the concept of sacrifice in Numbers 19:3 point us to the sacrifice of Jesus Christ?

5. What steps can we take to ensure we are living lives of purity and holiness, as symbolized by the purification rites in this passage?
Connections to Other Scriptures
Hebrews 9
This chapter in the New Testament draws a parallel between the purification rites of the Old Testament, including the red heifer, and the ultimate purification through the sacrifice of Jesus Christ.

Leviticus 16
The Day of Atonement rituals also involve purification and the removal of sin from the community, similar to the purpose of the red heifer.

John 19
Jesus' crucifixion outside the city parallels the red heifer being slaughtered outside the camp, symbolizing the ultimate sacrifice for sin.
Purge Me with Hyssop, and I Shall be CleanW. Binnie Numbers 19:1-10, 17-19
Defilement from the DeadD. Young Numbers 19:1-22
The Law of the Red Heifer AppliedD. G. Watt, M. A.Numbers 19:1-22
The Ordinance of the Red HeiferW. Jones.Numbers 19:1-22
The Ordinance of the Red HeiferJ. M. Gibson, D. D.Numbers 19:1-22
The Red HeiferSpurgeon, Charles HaddonNumbers 19:1-22
The Red Heifer a Wilderness TypeC. H. Mackintosh.Numbers 19:1-22
The Red Heifer an Analogue of the ChristW. Jones.Numbers 19:1-22
The Water of Purification, and its LessonsE.S. Prout Numbers 19:1-22
People
Aaron, Eleazar, Israelites, Moses
Places
Wilderness of Paran
Topics
Bring, Camp, Death, Eleazar, Elea'zar, Face, Forth, Kill, Outside, Presence, Priest, Slain, Slaughter, Slaughtered, Slay, Tent-circle
Dictionary of Bible Themes
Numbers 19:1-6

     4424   cedar

Numbers 19:1-8

     4552   wood

Numbers 19:1-9

     7416   purification

Numbers 19:1-10

     4470   hyssop

Numbers 19:1-13

     6648   expiation

Numbers 19:1-22

     7340   clean and unclean

Numbers 19:3-5

     5172   offal

Library
Nor, in that the Law Orders a Man to be Purified Even after Intercourse...
23. Nor, in that the Law orders a man to be purified even after intercourse with a wife, doth it show it to be sin: unless it be that which is allowed by way of pardon, which also, being in excess, hinders prayers. But, as the Law sets [1999] many things in sacraments and shadows of things to come; a certain as it were material formless state of the seed, which having received form will hereafter produce the body of man, is set to signify a life formless, and untaught: from which formless state,
St. Augustine—On the Good of Marriage

Fifth Sunday in Lent
Text: Hebrews 9, 11-15. 11 But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, 12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. 13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:
Martin Luther—Epistle Sermons, Vol. II

Li. Dining with a Pharisee, Jesus Denounces that Sect.
^C Luke XI. 37-54. ^c 37 Now as he spake, a Pharisee asketh him to dine with him: and he went in, and sat down to meat. [The repast to which Jesus was invited was a morning meal, usually eaten between ten and eleven o'clock. The principal meal of the day was eaten in the evening. Jesus dined with all classes, with publicans and Pharisees, with friends and enemies.] 38 And when the Pharisee saw it, he marvelled that he had not first bathed himself before dinner. [The Pharisee marveled at this because
J. W. McGarvey—The Four-Fold Gospel

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

Links
Numbers 19:3 NIV
Numbers 19:3 NLT
Numbers 19:3 ESV
Numbers 19:3 NASB
Numbers 19:3 KJV

Numbers 19:3 Commentaries

Bible Hub
Numbers 19:2
Top of Page
Top of Page