New International Version
Give it to Eleazar the priest; it is to be taken outside the camp and slaughtered in his presence.
King James Bible
And ye shall give her unto Eleazar the priest, that he may bring her forth without the camp, and one shall slay her before his face:
Darby Bible Translation
and ye shall give it to Eleazar the priest, and he shall bring it outside the camp, and one shall slaughter it before him.
World English Bible
You shall give her to Eleazar the priest, and he shall bring her forth outside of the camp, and one shall kill her before his face:
Young's Literal Translation
and ye have given it unto Eleazar the priest, and he hath brought it out unto the outside of the camp, and hath slaughtered it before him.
Numbers 19:3 Parallel
CommentaryClarke's Commentary on the Bible
Speak unto the children of Israel that they bring thee, etc. - The ordinance of the red heifer was a sacrifice of general application. All the people were to have an interest in it, and therefore the people at large are to provide the sacrifice. This Jewish rite certainly had a reference to things done under the Gospel, as the author of the Epistle to the Hebrews has remarked: "For if," says he, "the blood of bulls and of goats," alluding, probably, to the sin-offerings and the scape-goat, "and the ashes of a heifer, sprinkling the unclean, sanctifieth to the purifying of the flesh; how much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God!" Hebrews 9:13, Hebrews 9:14. As the principal stress of the allusion here is to the ordinance of the red heifer, we may certainly conclude that it was designed to typify the sacrifice of our blessed Lord.
We may remark several curious particulars in this ordinance.
1. A heifer was appointed for a sacrifice, probably, in opposition to the Egyptian superstition which held these sacred, and actually worshipped their great goddess Isis under this form; and this appears the more likely because males in general were preferred for sacrifice, yet here the female is chosen.
2. It was to be a red heifer, because red bulls were sacrificed to appease the evil demon Typhon, worshipped among the Egyptians. See Spencer.
3. The heifer was to be without spot - having no mixture of any other color. Plutarch remarks, De Iside et de Osiride, that if there was a single hair in the animal either white or black, it marred the sacrifice. See Calmet, and see the note on Numbers 8:7.
4. Without blemish - having no kind of imperfection in her body; the other, probably, applying to the hair or color.
5. On which never came yoke, because any animal which had been used for any common purpose was deemed improper to be offered in sacrifice to God. The heathens, who appear to have borrowed much from the Hebrews, were very scrupulous in this particular. Neither the Greeks nor Romans, nor indeed the Egyptians, would offer an animal in sacrifice that had been employed for agricultural purposes. Of this we have the most positive evidence from Homer, Porphyry, Virgil, and Macrobius.
Just such a sacrifice as that prescribed here, does Diomede vow to offer to Pallas - Iliad, lib. x., ver. 291.
Ὡς νυν μοι εθελουσα παριστασο, και με φυλασσε·
Σοι δ' αυ εγω ῥεξω βουν ηνιν ευρυμετωπον,
Αδμητην, ἡν ουπω ὑπο ζυγον ηγαγεν ανηρ·
Την τοι εγω ῥεξω, χρυσον κερασιν περιχευας.
"So now be present, O celestial maid;
So still continue to the race thine aid;
Treasury of Scripture Knowledge
with the camp
LibraryNor, in that the Law Orders a Man to be Purified Even after Intercourse...
23. Nor, in that the Law orders a man to be purified even after intercourse with a wife, doth it show it to be sin: unless it be that which is allowed by way of pardon, which also, being in excess, hinders prayers. But, as the Law sets  many things in sacraments and shadows of things to come; a certain as it were material formless state of the seed, which having received form will hereafter produce the body of man, is set to signify a life formless, and untaught: from which formless state, …
St. Augustine—On the Good of Marriage
Jesus' Triumphal Entry into Jerusalem.
The high priest carries the blood of animals into the Most Holy Place as a sin offering, but the bodies are burned outside the camp.
But the hide of the bull and all its flesh, as well as the head and legs, the internal organs and the intestines--
that is, all the rest of the bull--he must take outside the camp to a place ceremonially clean, where the ashes are thrown, and burn it there in a wood fire on the ash heap.
Nadab and Abihu, however, died before the LORD when they made an offering with unauthorized fire before him in the Desert of Sinai. They had no sons, so Eleazar and Ithamar served as priests during the lifetime of their father Aaron.
"A man who is clean shall gather up the ashes of the heifer and put them in a ceremonially clean place outside the camp. They are to be kept by the Israelite community for use in the water of cleansing; it is for purification from sin.
Jump to PreviousCamp Death Eleazar Elea'zar Kill Outside Presence Priest Slain Slaughter Slaughtered Slay Tent-Circle
Jump to NextCamp Death Eleazar Elea'zar Kill Outside Presence Priest Slain Slaughter Slaughtered Slay Tent-Circle
LinksNumbers 19:3 NIV
Numbers 19:3 NLT
Numbers 19:3 ESV
Numbers 19:3 NASB
Numbers 19:3 KJV
Numbers 19:3 Bible Apps
Numbers 19:3 Biblia Paralela
Numbers 19:3 Chinese Bible
Numbers 19:3 French Bible
Numbers 19:3 German Bible
Numbers 19:3 Commentaries
THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica®.