Numbers 19:14
This is the law when a person dies in a tent: Everyone who enters the tent and everyone already in the tent will be unclean for seven days,
This is the law
The phrase "This is the law" introduces a divine ordinance, underscoring the authority and sanctity of the instructions given by God to the Israelites. The Hebrew word for "law" here is "torah," which signifies teaching or instruction. It is not merely a legalistic command but a divine guideline meant to maintain holiness and purity among God's people. This reflects the broader biblical theme that God's laws are given for the well-being and spiritual health of His people.

when a man dies
The phrase "when a man dies" addresses the reality of death, a consequence of sin entering the world (Genesis 3). In Hebrew, the word for "dies" is "muwth," which conveys the cessation of life and the separation from the living. This highlights the seriousness of death in the biblical narrative, as it represents both a physical and spiritual separation that necessitates purification.

in a tent
The "tent" symbolizes the dwelling place of the Israelites during their wilderness journey. It represents the temporary and transient nature of life on earth, as well as the intimate and communal living conditions of the people. The tent is a place of family and fellowship, and the presence of death within it disrupts the sanctity and purity of the home, necessitating a period of cleansing.

Everyone who enters the tent
This phrase emphasizes the communal aspect of the Israelite society, where the actions and conditions of one individual can affect the entire community. The Hebrew word for "enters" is "bo," which implies coming into or being part of a space. This reflects the interconnectedness of the community and the shared responsibility for maintaining purity and holiness.

and everyone who is already in the tent
The inclusion of "everyone who is already in the tent" underscores the pervasive nature of impurity caused by death. It highlights that those present at the time of death are equally affected and in need of purification. This serves as a reminder of the pervasive impact of sin and death, affecting all who are in proximity.

will be unclean
The term "unclean" in Hebrew is "tame," which denotes a state of ritual impurity. It is not a moral failing but a ceremonial condition that requires purification. This reflects the biblical understanding that contact with death, a result of sin, necessitates a process of cleansing to restore one's ability to participate in the worship and community life of Israel.

for seven days
The "seven days" period of uncleanness is significant, as the number seven in the Bible often symbolizes completeness or perfection. This period allows for a complete cycle of purification, reflecting God's provision for restoration and renewal. It serves as a reminder of the hope for ultimate purification and redemption through God's grace.

Persons / Places / Events
1. Moses
The leader of the Israelites who received the laws from God, including the laws of purification.

2. Israelites
The people to whom the laws of purification were given, as they journeyed through the wilderness.

3. Tent
Represents the dwelling place of the Israelites during their journey, and a place where the law of uncleanness due to death is applied.

4. Death
The event that triggers the state of uncleanness, highlighting the separation between life and death in the Israelite community.

5. Seven Days
The period of uncleanness, symbolizing a complete cycle of purification and restoration.
Teaching Points
Understanding Uncleanness
The concept of uncleanness in the Old Testament is not just about physical impurity but also about spiritual separation from God. It serves as a reminder of the holiness required to approach God.

Symbolism of Seven Days
The seven-day period of uncleanness symbolizes completeness and the need for a full cycle of purification. It points to the thoroughness required in spiritual cleansing.

Death and Sin
Death is a result of sin, and the laws of uncleanness remind us of the pervasive impact of sin in the world. It calls us to seek spiritual purity through Christ.

Community Impact
The law highlights how one person's state (uncleanness) can affect the entire community, teaching us about the interconnectedness of the body of Christ and the importance of communal holiness.

Christ's Fulfillment
The purification laws point forward to the ultimate purification through Jesus Christ, who cleanses us from all sin and makes us holy before God.
Bible Study Questions
1. How does the concept of uncleanness in Numbers 19:14 help us understand the nature of sin and its impact on our relationship with God?

2. In what ways does the seven-day period of uncleanness reflect the need for thorough spiritual cleansing in our lives today?

3. How can the laws of purification in the Old Testament deepen our appreciation for the cleansing work of Jesus Christ as described in Hebrews 9:13-14?

4. What lessons can we learn from the communal aspect of uncleanness, and how can we apply these lessons to our church communities?

5. How does understanding the Old Testament laws of purity and uncleanness enhance our understanding of Jesus' teachings on internal and external purity, such as in Matthew 23:27?
Connections to Other Scriptures
Leviticus 11-15
These chapters provide additional laws on cleanliness and uncleanliness, offering a broader context for understanding the purity laws in Numbers.

Hebrews 9:13-14
This passage in the New Testament discusses the purification rites and how they foreshadow the ultimate cleansing through Christ's sacrifice.

Matthew 23:27
Jesus speaks about the Pharisees being like whitewashed tombs, connecting the concept of external cleanliness with internal purity.
Purge Me with Hyssop, and I Shall be CleanW. Binnie Numbers 19:1-10, 17-19
Defilement from the DeadD. Young Numbers 19:1-22
The Law of the Red Heifer AppliedD. G. Watt, M. A.Numbers 19:1-22
The Ordinance of the Red HeiferW. Jones.Numbers 19:1-22
The Ordinance of the Red HeiferJ. M. Gibson, D. D.Numbers 19:1-22
The Red HeiferSpurgeon, Charles HaddonNumbers 19:1-22
The Red Heifer a Wilderness TypeC. H. Mackintosh.Numbers 19:1-22
The Red Heifer an Analogue of the ChristW. Jones.Numbers 19:1-22
The Water of Purification, and its LessonsE.S. Prout Numbers 19:1-22
People
Aaron, Eleazar, Israelites, Moses
Places
Wilderness of Paran
Topics
Anyone, Applies, Death, Dies, Dieth, Enters, Law, Seven, Tent, Unclean
Dictionary of Bible Themes
Numbers 19:14

     7424   ritual law

Numbers 19:1-22

     7340   clean and unclean

Numbers 19:10-20

     7416   purification

Numbers 19:11-16

     5194   touch

Numbers 19:11-21

     8325   purity, nature of

Library
Nor, in that the Law Orders a Man to be Purified Even after Intercourse...
23. Nor, in that the Law orders a man to be purified even after intercourse with a wife, doth it show it to be sin: unless it be that which is allowed by way of pardon, which also, being in excess, hinders prayers. But, as the Law sets [1999] many things in sacraments and shadows of things to come; a certain as it were material formless state of the seed, which having received form will hereafter produce the body of man, is set to signify a life formless, and untaught: from which formless state,
St. Augustine—On the Good of Marriage

Fifth Sunday in Lent
Text: Hebrews 9, 11-15. 11 But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, 12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. 13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:
Martin Luther—Epistle Sermons, Vol. II

Li. Dining with a Pharisee, Jesus Denounces that Sect.
^C Luke XI. 37-54. ^c 37 Now as he spake, a Pharisee asketh him to dine with him: and he went in, and sat down to meat. [The repast to which Jesus was invited was a morning meal, usually eaten between ten and eleven o'clock. The principal meal of the day was eaten in the evening. Jesus dined with all classes, with publicans and Pharisees, with friends and enemies.] 38 And when the Pharisee saw it, he marvelled that he had not first bathed himself before dinner. [The Pharisee marveled at this because
J. W. McGarvey—The Four-Fold Gospel

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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