At their cries, all the people of Israel who were around them fled, saying, "The earth may swallow us too!" At their criesThe phrase "at their cries" refers to the immediate reaction of the Israelites to the terrifying event unfolding before them. The Hebrew word for "cries" here is "qol," which can mean voice, sound, or noise. This word is often used in the Old Testament to denote a cry for help or a loud proclamation. The cries of those being swallowed by the earth were not just sounds of fear but also a desperate plea for mercy. This moment underscores the seriousness of rebellion against God and the consequences that follow. It serves as a reminder of the power of God and the importance of obedience to His commands. all the Israelites who were around them fled The phrase "all the Israelites who were around them fled" highlights the immediate and instinctive reaction of the people witnessing the judgment. The Hebrew word for "fled" is "nûs," which means to flee, escape, or take flight. This word is often used in contexts of fear or danger, indicating a rapid departure from a threatening situation. The Israelites' flight is a natural human response to witnessing such a dramatic and divine act of judgment. It reflects the fear of God's wrath and the desire to avoid being caught in the same fate as those who rebelled. shouting The word "shouting" in this context is derived from the Hebrew word "zā‘aq," which means to cry out, call, or proclaim loudly. This word is often used in the Bible to express a loud cry of distress or alarm. The Israelites' shouting is a vocal expression of their fear and urgency. It signifies the communal realization of the seriousness of the situation and the need to distance themselves from the rebellion and its consequences. This moment of shouting is both a physical and spiritual reaction to the divine judgment they are witnessing. The earth may swallow us too! The phrase "The earth may swallow us too!" captures the Israelites' fear that they might share the same fate as Korah and his followers. The Hebrew word for "swallow" is "bāla‘," which means to engulf, consume, or devour. This word is used in various contexts in the Old Testament to describe the complete and sudden destruction of something. The fear of being swallowed by the earth reflects the Israelites' understanding of the power and holiness of God. It serves as a warning to the community about the dangers of rebellion and the importance of remaining faithful to God's covenant. This phrase is a sobering reminder of the consequences of sin and the need for reverence and obedience to God. Persons / Places / Events 1. KorahA Levite who led a rebellion against Moses and Aaron, challenging their leadership and the priesthood. 2. Dathan and AbiramReubenites who joined Korah in his rebellion against Moses. 3. MosesThe leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. 4. AaronMoses' brother and the high priest, appointed by God to serve in the tabernacle. 5. The IsraelitesThe people of God, witnessing the judgment against the rebels and reacting in fear. Teaching Points The Consequences of RebellionRebellion against God's appointed leaders is ultimately rebellion against God Himself. This passage serves as a sobering reminder of the seriousness of such actions. The Fear of the LordThe Israelites' reaction highlights the importance of a healthy fear of the Lord, recognizing His power and authority. God's Sovereignty and JusticeGod's swift judgment on Korah and his followers demonstrates His sovereignty and justice, affirming that He will not tolerate rebellion indefinitely. Community AccountabilityThe Israelites' response shows the impact of sin within a community and the need for collective accountability and repentance. Trust in God's LeadershipDespite challenges and doubts, believers are called to trust in God's chosen leaders and His divine plan. Bible Study Questions 1. How does the reaction of the Israelites in Numbers 16:34 reflect their understanding of God's power and justice? 2. In what ways can we see parallels between the rebellion of Korah and modern-day challenges to spiritual authority? 3. How can the fear of the Lord, as demonstrated by the Israelites' reaction, be cultivated in our own lives? 4. What lessons can we learn from this passage about the importance of community accountability in the church? 5. How does this event encourage us to trust in God's leadership, even when we face uncertainty or disagreement? Connections to Other Scriptures Exodus 14The Israelites' fear and reaction to God's power is reminiscent of their fear at the Red Sea, where they witnessed God's deliverance. Leviticus 10The judgment on Nadab and Abihu for offering unauthorized fire parallels the judgment on Korah and his followers for their rebellion. Hebrews 12The New Testament warns believers about the consequences of rejecting God's appointed leaders and His discipline. Jude 1Jude references Korah's rebellion as a warning against false teachers and those who reject authority. Discontent a Rebellion Against God | J. Burroughs. | Numbers 16:1-35 | Elevated Character Exposed to Violence | T. Guthrie. | Numbers 16:1-35 | Envy and its Bitter Fruits | E.S. Prout | Numbers 16:1-35 | Every Man in His Place | J. Parker, D. D. | Numbers 16:1-35 | Every Man Should Walk as He is Called of God | J. Spencer. | Numbers 16:1-35 | Fatal Discontent | J. Parker, D. D. | Numbers 16:1-35 | Korah | R. A. Hallam, D. D. | Numbers 16:1-35 | Korah, Dathan, and Abiram | J. C. Gray. | Numbers 16:1-35 | Korah, Dathan, and Abiram | Isaac Williams, B. D. | Numbers 16:1-35 | Korah, Dathan, and Abiram | Preacher's Analyst | Numbers 16:1-35 | Korah, Dathan, and Abiram | Bp. Harvey Goodwin. | Numbers 16:1-35 | Korah, Dathan, and Abiram | C. Kingsley, M. A. | Numbers 16:1-35 | Leaders of Disaffection | C. H. Mackintosh. | Numbers 16:1-35 | Presumptuous Service | J. Parker, D. D. | Numbers 16:1-35 | Separation for Nearness to God | C. New. | Numbers 16:1-35 | The Greater Our Means are to Prevent Sin | W. Attersoll. | Numbers 16:1-35 | The Privileges of the Levites | Henry, Matthew | Numbers 16:1-35 | The Resentment of Moses Against Sinners | | Numbers 16:1-35 | Whatsoever Evil Men Do, They are Ready to Justify It | W. Attersoll. | Numbers 16:1-35 | Wicked Ambition Faith Fully Rebuked | W. Jones. | Numbers 16:1-35 | Korah's Rebellion | W. Binnie | Numbers 16:4-35 | The Destruction of Korah and His Company | D. Young | Numbers 16:16-35 | Korah's Rebellion | W. Binnie | Numbers 16:19-22, 41-50 |
People Aaron, Abiram, Dathan, Eleazar, Eliab, Israelites, Izhar, Kohath, Korah, Levi, Levites, Moses, Pallu, Peleth, Reuben, ReubenitesPlaces Wilderness of ParanTopics Cry, Fear, Fled, Flight, Heart, Israelites, Lest, Outcry, Round, Shouting, Swallow, VoiceDictionary of Bible Themes Numbers 16:34 5528 shouting Numbers 16:1-35 5714 men Numbers 16:1-50 5550 speech, negative Numbers 16:18-35 8269 holiness, separation from worldly Numbers 16:28-35 1355 providence Numbers 16:31-35 1416 miracles, nature of Numbers 16:31-40 4303 metals Library September 3. "The God of Israel Hath Separated You" (Num. xvi. 9). "The God of Israel hath separated you" (Num. xvi. 9). The little plant may grow out of a manure heap, and be surrounded by filth, and covered very often with the floating dust that is borne upon the breeze, but its white roots are separated from the unclean soil, and its leaves and flowers have no affinity with the dust that settles upon them; and after a shower of summer rain they throw off every particle of defilement, and look up, as fresh and spotless as before, for their intrinsic nature cannot … Rev. A. B. Simpson—Days of Heaven Upon Earth Death Swallowed up in victory Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue … John Newton—Messiah Vol. 2 Whether Vengeance Should be Taken on those who have Sinned Involuntarily? Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood … Saint Thomas Aquinas—Summa Theologica Conflict. "Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews Ninth Sunday after Trinity Carnal Security and Its vices. Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as … Martin Luther—Epistle Sermons, Vol. III The Life and Death of Mr. Badman, Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific … John Bunyan—The Works of John Bunyan Volumes 1-3 Numbers Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution … John Edgar McFadyen—Introduction to the Old Testament Links Numbers 16:34 NIVNumbers 16:34 NLTNumbers 16:34 ESVNumbers 16:34 NASBNumbers 16:34 KJV
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