Numbers 16:26
And he warned the congregation, "Move away now from the tents of these wicked men. Do not touch anything that belongs to them, or you will be swept away because of all their sins."
He warned the assembly
In this phrase, we see Moses taking on the role of a prophet and leader, issuing a warning to the people. The Hebrew root for "warned" is "אָמַר" (amar), which means to say or speak. This is not merely a casual statement but a solemn declaration. Moses, as God's appointed leader, is acting as the mouthpiece of divine instruction. Historically, leaders in Israel were often tasked with guiding the people back to God's commandments, and Moses' warning is a continuation of this tradition. The assembly, or "קָהָל" (qahal), refers to the gathered community of Israel, emphasizing the collective responsibility and unity of the people in adhering to God's commands.

Move back from the tents of these wicked men!
The command to "move back" is a call for physical and spiritual separation. The Hebrew word "סוּר" (sur) means to turn aside or depart. This is a directive to distance oneself from sin and its consequences. The "tents" symbolize the dwelling places and, by extension, the lives and actions of the "wicked men," who are identified as Korah, Dathan, and Abiram. The term "wicked" is derived from the Hebrew "רָשָׁע" (rasha), indicating those who are guilty or in rebellion against God. This phrase underscores the biblical principle of holiness, which requires separation from sin and those who practice it. Archaeologically, tents were the primary dwelling structures during the Israelites' wilderness journey, representing both physical and spiritual domains.

Do not touch anything that belongs to them
The instruction "do not touch" is a prohibition against any form of association or contamination. The Hebrew "נָגַע" (naga) means to touch or strike, implying that even the slightest contact with the accursed could lead to defilement. This reflects the biblical concept of purity, where contact with the unclean renders one unclean. The phrase "anything that belongs to them" highlights the totality of the separation required. Historically, this command echoes the broader biblical narrative where God's people are called to be distinct and set apart from the practices and possessions of those who oppose Him.

or you will be swept away because of all their sins
The consequence of disobedience is to be "swept away," a phrase that conveys complete destruction or removal. The Hebrew "סָפָה" (saphah) means to consume or destroy. This is a stark warning of the judgment that befalls those who align themselves with rebellion against God. The phrase "because of all their sins" points to the cumulative nature of sin and its inevitable judgment. The Hebrew "חֵטְא" (chet) refers to offenses or transgressions against God's law. Scripturally, this serves as a reminder of the seriousness of sin and the importance of obedience to God's commands. The historical context of this passage, set during the wilderness wanderings, illustrates the constant tension between faithfulness to God and the temptation to rebel, a theme that resonates throughout the biblical narrative.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. In this passage, Moses is warning the congregation to separate themselves from the rebellion of Korah, Dathan, and Abiram.

2. Korah, Dathan, and Abiram
These men led a rebellion against Moses and Aaron, challenging their God-given authority. They represent disobedience and defiance against God's established order.

3. The Congregation of Israel
The assembly of the Israelites who are being warned by Moses to distance themselves from the rebels to avoid sharing in their punishment.

4. The Tents of the Wicked Men
Symbolic of the dwelling places and possessions of those who have sinned against God. The tents represent the sphere of influence and the physical manifestation of their rebellion.

5. The Wilderness
The setting of this event, representing both a place of testing and a place of divine provision for the Israelites.
Teaching Points
The Importance of Obedience
Obedience to God's commands and His appointed leaders is crucial. Rebellion against God's order leads to severe consequences.

Separation from Sin
Just as the Israelites were warned to distance themselves from the tents of the wicked, Christians are called to separate themselves from sinful influences and practices.

The Consequences of Rebellion
The account of Korah, Dathan, and Abiram serves as a warning about the dangers of pride and rebellion against God's authority.

Community Responsibility
The congregation had a responsibility to heed Moses' warning. Similarly, believers today have a responsibility to uphold righteousness within their communities.

God's Justice and Mercy
While God is just in punishing sin, He is also merciful in providing warnings and opportunities for repentance.
Bible Study Questions
1. What does the rebellion of Korah, Dathan, and Abiram teach us about the dangers of challenging God's appointed leaders?

2. How can we apply the principle of separating from sin in our daily lives, especially in a world filled with temptation?

3. In what ways does the account of Numbers 16:26 reflect the broader biblical theme of obedience and rebellion?

4. How can we, as a community of believers, ensure that we are not influenced by "wicked men" or sinful practices?

5. Reflect on a time when you had to make a difficult decision to distance yourself from a negative influence. How did this align with the teachings of Numbers 16:26?
Connections to Other Scriptures
Exodus 32
The rebellion of the golden calf, where the Israelites turned away from God, parallels the rebellion of Korah, Dathan, and Abiram. Both instances show the consequences of turning against God's appointed leaders.

Psalm 1
This Psalm contrasts the way of the righteous and the wicked, emphasizing the importance of not associating with sinners, similar to Moses' warning to the congregation.

2 Timothy 2:19
Paul speaks about departing from iniquity, echoing the call to separate from sin and those who practice it, as Moses instructed the Israelites.
Discontent a Rebellion Against GodJ. Burroughs.Numbers 16:1-35
Elevated Character Exposed to ViolenceT. Guthrie.Numbers 16:1-35
Envy and its Bitter FruitsE.S. Prout Numbers 16:1-35
Every Man in His PlaceJ. Parker, D. D.Numbers 16:1-35
Every Man Should Walk as He is Called of GodJ. Spencer.Numbers 16:1-35
Fatal DiscontentJ. Parker, D. D.Numbers 16:1-35
KorahR. A. Hallam, D. D.Numbers 16:1-35
Korah, Dathan, and AbiramJ. C. Gray.Numbers 16:1-35
Korah, Dathan, and AbiramIsaac Williams, B. D.Numbers 16:1-35
Korah, Dathan, and AbiramPreacher's AnalystNumbers 16:1-35
Korah, Dathan, and AbiramBp. Harvey Goodwin.Numbers 16:1-35
Korah, Dathan, and AbiramC. Kingsley, M. A.Numbers 16:1-35
Leaders of DisaffectionC. H. Mackintosh.Numbers 16:1-35
Presumptuous ServiceJ. Parker, D. D.Numbers 16:1-35
Separation for Nearness to GodC. New.Numbers 16:1-35
The Greater Our Means are to Prevent SinW. Attersoll.Numbers 16:1-35
The Privileges of the LevitesHenry, MatthewNumbers 16:1-35
The Resentment of Moses Against SinnersNumbers 16:1-35
Whatsoever Evil Men Do, They are Ready to Justify ItW. Attersoll.Numbers 16:1-35
Wicked Ambition Faith Fully RebukedW. Jones.Numbers 16:1-35
Korah's RebellionW. Binnie Numbers 16:4-35
The Destruction of Korah and His CompanyD. Young Numbers 16:16-35
Korah's RebellionW. Binnie Numbers 16:19-22, 41-50
People
Aaron, Abiram, Dathan, Eleazar, Eliab, Israelites, Izhar, Kohath, Korah, Levi, Levites, Moses, Pallu, Peleth, Reuben, Reubenites
Places
Wilderness of Paran
Topics
Anything, Aside, Assembly, Belonging, Belongs, Company, Congregation, Consumed, Depart, Evil, Lest, Move, Nothing, Perish, Please, Punishment, Saying, Sin, Sins, Spake, Speaketh, Spoke, Swept, Tents, Theirs, Touch, Touching, Turn, Wicked
Dictionary of Bible Themes
Numbers 16:26

     5578   tents

Numbers 16:1-35

     5714   men

Numbers 16:1-50

     5550   speech, negative

Numbers 16:8-33

     7206   community

Numbers 16:18-35

     8269   holiness, separation from worldly

Numbers 16:23-32

     5682   family, significance

Library
September 3. "The God of Israel Hath Separated You" (Num. xvi. 9).
"The God of Israel hath separated you" (Num. xvi. 9). The little plant may grow out of a manure heap, and be surrounded by filth, and covered very often with the floating dust that is borne upon the breeze, but its white roots are separated from the unclean soil, and its leaves and flowers have no affinity with the dust that settles upon them; and after a shower of summer rain they throw off every particle of defilement, and look up, as fresh and spotless as before, for their intrinsic nature cannot
Rev. A. B. Simpson—Days of Heaven Upon Earth

Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

Whether Vengeance Should be Taken on those who have Sinned Involuntarily?
Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood
Saint Thomas Aquinas—Summa Theologica

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as
Martin Luther—Epistle Sermons, Vol. III

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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