and you eat the food of the land, you shall lift up an offering to the LORD. and you eat the food of the landThis phrase marks a significant moment for the Israelites, as it anticipates their transition from a nomadic lifestyle to settling in the Promised Land. The Hebrew word for "eat" (אָכַל, 'akal) implies not just the act of consuming but also enjoying and partaking in the blessings provided by God. This is a reminder of God's provision and faithfulness. The "food of the land" refers to the produce of Canaan, a land described as flowing with milk and honey. Historically, this signifies a shift from reliance on manna to the fruits of their labor in a fertile land, symbolizing God's promise being fulfilled. you are to offer up an offering to the LORD
The phrase "offer up an offering" (תָּרִימוּ תְּרוּמָה, tarimu terumah) involves the act of lifting or elevating something to God, signifying dedication and consecration. This offering is a tangible expression of gratitude and acknowledgment of God's sovereignty and provision. The Israelites are reminded that their blessings are not solely for personal enjoyment but are to be shared with God as an act of worship. The historical context here is crucial, as offerings were central to Israelite worship, serving as a means to maintain a covenant relationship with God. This act of offering underscores the principle of giving back to God from the firstfruits of what He has provided, a practice that reinforces dependence on and trust in God's continued provision. Persons / Places / Events 1. The IsraelitesThe primary audience of this command, the Israelites were God's chosen people, journeying through the wilderness towards the Promised Land. 2. The Promised LandThe land of Canaan, which God promised to Abraham and his descendants. It symbolizes God's faithfulness and provision. 3. The LORD (Yahweh)The covenant-keeping God of Israel, who requires offerings as a sign of gratitude and acknowledgment of His provision. 4. OfferingsA key aspect of Israelite worship, offerings were a way to honor God and recognize His blessings. 5. MosesThe leader of the Israelites, through whom God communicated His laws and instructions. Teaching Points Acknowledgment of God's ProvisionRecognize that all blessings and provisions come from God. Just as the Israelites were to offer the first of their harvest, we should acknowledge God's hand in our lives. Gratitude and WorshipOfferings are an expression of gratitude. In our lives, we should cultivate a heart of thankfulness and worship, acknowledging God's goodness. Faithfulness in ObedienceThe command to present offerings was a test of obedience. We are called to be faithful in following God's instructions, trusting in His promises. Stewardship of ResourcesThe Israelites were to manage their resources in a way that honored God. We too are stewards of what God has given us, and we should use our resources to glorify Him. Community and WorshipOfferings were a communal act of worship. Engage in community worship and support one another in living out God's commands. Bible Study Questions 1. How does the concept of offering the firstfruits apply to our modern-day lives, and what are some practical ways we can implement this principle? 2. In what ways can we cultivate a heart of gratitude similar to the Israelites when they entered the Promised Land? 3. How does acknowledging God's provision in our lives impact our relationship with Him and with others? 4. What are some challenges we face in being faithful stewards of the resources God has given us, and how can we overcome them? 5. How can we encourage and support one another in our communities to live out the principles of gratitude and obedience found in Numbers 15:19? Connections to Other Scriptures Leviticus 23:10This verse also discusses the offering of firstfruits, emphasizing the importance of acknowledging God's provision when entering the land. Deuteronomy 26:1-11This passage provides a detailed description of the firstfruits offering, highlighting the gratitude and worship involved in presenting offerings to God. Proverbs 3:9-10These verses encourage honoring the Lord with one's wealth and firstfruits, promising abundance as a result. People Aaron, Ephah, Israelites, MosesPlaces Egypt, Wilderness of ParanTopics Apart, Bread, Eat, Eating, Gift, Heave, Heave-offering, Lift, Lifted, Offer, Offering, Portion, Present, Produce, WaveDictionary of Bible Themes Numbers 15:13-16 7511 Gentiles, in OT Numbers 15:14-16 7530 foreigners Numbers 15:15-16 5882 impartiality Library List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin, …
Alfred Edersheim—The Life and Times of Jesus the MessiahWe are Drawing Near the End, and to the Highest Conclusions of True Human Wisdom...
We are drawing near the end, and to the highest conclusions of true human wisdom; and full of deepest interest it is to mark the character of these conclusions. Reason speaks; that faculty that is rightly termed divine, for its possession marks those who are "the offspring of God." He is the Father of spirits, and it is in the spirit that Reason has her seat; whilst in our Preacher she is enthroned, and now with authority utters forth her counsels. Here we may listen to just how far she can …
F. C. Jennings—Old Groans and New Songs Seventh Day. Holiness and Obedience.
Ye have seen what I did to the Egyptians, and how I bare you on eagles' wings, and brought you unto myself. Now therefore, if ye will obey my voice indeed, and keep my covenant, ye shall be a peculiar treasure unto me above all people: ye shall be unto me an holy nation.'--Ex. xix. 4-6. Israel has reached Horeb. The law is to be given and the covenant made. Here are God's first words to the people; He speaks of redemption and its blessing, fellowship with Himself: 'Ye have seen how I brought …
Andrew Murray—Holy in Christ The Healing of the Woman - Christ's Personal Appearance - the Raising of Jairus' Daughter
THERE seems remarkable correspondence between the two miracles which Jesus had wrought on leaving Capernaum and those which He did on His return. In one sense they are complementary to each other. The stilling of the storm and the healing of the demonised were manifestations of the absolute power inherent in Christ; the recovery of the woman and the raising of Jairus' daughter, evidence of the absolute efficacy of faith. The unlikeliness of dominion over the storm, and of command over a legion of …
Alfred Edersheim—The Life and Times of Jesus the Messiah Among the People, and with the Pharisees
It would have been difficult to proceed far either in Galilee or in Judaea without coming into contact with an altogether peculiar and striking individuality, differing from all around, and which would at once arrest attention. This was the Pharisee. Courted or feared, shunned or flattered, reverently looked up to or laughed at, he was equally a power everywhere, both ecclesiastically and politically, as belonging to the most influential, the most zealous, and the most closely-connected religions …
Alfred Edersheim—Sketches of Jewish Social Life Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some …
Thomas Watson—The Ten Commandments The Worship of the Synagogue
One of the most difficult questions in Jewish history is that connected with the existence of a synagogue within the Temple. That such a "synagogue" existed, and that its meeting-place was in "the hall of hewn stones," at the south-eastern angle of the court of the priest, cannot be called in question, in face of the clear testimony of contemporary witnesses. Considering that "the hall of hew stones" was also the meeting-place for the great Sanhedrim, and that not only legal decisions, but lectures …
Alfred Edersheim—Sketches of Jewish Social Life Jesus' Last Public Discourse. Denunciation of Scribes and Pharisees.
(in the Court of the Temple. Tuesday, April 4, a.d. 30.) ^A Matt. XXIII. 1-39; ^B Mark XII. 38-40; ^C Luke XX. 45-47. ^a 1 Then spake Jesus ^b 38 And in his teaching ^c in the hearing of all the people he said unto ^a the multitudes, and to his disciples [he spoke in the most public manner], 2 saying, ^c 46 Beware of the scribes, ^a The scribes and the Pharisees sit on Moses' seat: 3 all things whatsoever they bid you, these do and observe: but do not ye after their works: for they say, and do not. …
J. W. McGarvey—The Four-Fold Gospel Jesus Heals on the Sabbath Day and Defends his Act.
(at Feast-Time at Jerusalem, Probably the Passover.) ^D John V. 1-47. ^d 1 After these things there was a feast of the Jews; and Jesus went up to Jerusalem. [Though every feast in the Jewish calendar has found some one to advocate its claim to be this unnamed feast, yet the vast majority of commentators choose either the feast of Purim, which came in March, or the Passover, which came in April. Older commentators pretty unanimously regarded it as the Passover, while the later school favor the feast …
J. W. McGarvey—The Four-Fold Gospel The Third Day in Passion-Week - the Last Controversies and Discourses - the Sadducees and the Resurrection - the Scribe and the Great Commandment - Question
THE last day in the Temple was not to pass without other temptations' than that of the Priests when they questioned His authority, or of the Pharisees when they cunningly sought to entangle Him in His speech. Indeed, Christ had on this occasion taken a different position; He had claimed supreme authority, and thus challenged the leaders of Israel. For this reason, and because at the last we expect assaults from all His enemies, we are prepared for the controversies of that day. We remember that, …
Alfred Edersheim—The Life and Times of Jesus the Messiah Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution …
John Edgar McFadyen—Introduction to the Old Testament Links Numbers 15:19 NIVNumbers 15:19 NLTNumbers 15:19 ESVNumbers 15:19 NASBNumbers 15:19 KJV
Numbers 15:19 Commentaries
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