Numbers 14:42
Do not go up, lest you be struck down by your enemies, because the LORD is not among you.
Do not go up
This phrase is a direct command from God, delivered through Moses to the Israelites. The Hebrew root for "go up" is "עָלָה" (alah), which often implies ascending or moving to a higher place. In the context of the Israelites, it refers to their attempt to ascend into the Promised Land without God's blessing. Historically, this moment follows their refusal to trust God’s promise, leading to their punishment of wandering in the wilderness. The command underscores the importance of obedience and waiting on God's timing rather than acting on human impulse.

lest you be struck down
The phrase warns of the consequences of disobedience. The Hebrew word for "struck down" is "נָגַף" (nagaph), which means to be defeated or plagued. This serves as a reminder of the Israelites' vulnerability without God's protection. The historical context is crucial here; the Israelites had just witnessed God's power in Egypt and the wilderness, yet their lack of faith led to this stern warning. It highlights the principle that stepping outside of God's will leads to inevitable defeat.

before your enemies
This phrase identifies the source of the impending danger—their enemies, specifically the Amalekites and Canaanites. The Hebrew word for "enemies" is "אוֹיֵב" (oyeb), which denotes adversaries or foes. In the scriptural context, these enemies represent the physical and spiritual opposition the Israelites faced. Theologically, it serves as a metaphor for the spiritual battles believers face when they step outside of God's guidance. The historical context reminds us of the real and present dangers that existed in the land, emphasizing the need for divine guidance and protection.

for the LORD is not among you
This phrase is the crux of the warning. The Hebrew name for "LORD" is "יהוה" (YHWH), the covenant name of God, signifying His presence and power. The absence of the LORD among the Israelites signifies a withdrawal of His favor and protection due to their disobedience and lack of faith. This is a sobering reminder of the consequences of sin and the importance of maintaining a close relationship with God. Theologically, it underscores the necessity of God's presence for success and victory in any endeavor. Historically, it reflects the conditional nature of the covenant relationship between God and Israel, where obedience brings blessing, and disobedience leads to separation and defeat.

Persons / Places / Events
1. Moses
The leader of the Israelites, who intercedes for them and warns them against disobedience.

2. The Israelites
The people of God who are wandering in the wilderness after being delivered from Egypt. They are at a critical point of decision regarding entering the Promised Land.

3. The Amalekites and Canaanites
The enemies of Israel who inhabit the land they are attempting to enter without God's blessing.

4. The Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob.

5. The Wilderness
The place where the Israelites are currently wandering due to their lack of faith and disobedience.
Teaching Points
The Importance of God's Presence
Without God's presence, our efforts are in vain. The Israelites were warned that going into battle without God would lead to defeat. This teaches us to seek God's guidance and presence in all our endeavors.

Obedience Over Presumption
Presuming upon God's favor without obedience leads to failure. The Israelites' decision to go up against their enemies despite God's warning is a lesson in the dangers of presumption.

Consequences of Disobedience
Disobedience to God's commands can lead to dire consequences. The Israelites faced defeat because they did not heed God's warning, reminding us of the importance of aligning our actions with God's will.

Faith and Trust in God's Timing
Trusting in God's timing is crucial. The Israelites' impatience and lack of faith led them to act prematurely. We must learn to wait on God's perfect timing in our lives.

The Role of Leadership and Counsel
Moses' role as a leader and his counsel to the Israelites highlight the importance of godly leadership and heeding wise counsel. We should seek and listen to godly advice in our decision-making processes.
Bible Study Questions
1. What does Numbers 14:42 teach us about the importance of God's presence in our lives and decisions?

2. How can we discern when we are acting presumptuously rather than in obedience to God's will?

3. Reflect on a time when you faced consequences for acting without seeking God's guidance. What did you learn from that experience?

4. How can we cultivate patience and trust in God's timing, especially when we are eager to move forward?

5. In what ways can we ensure that we are listening to and following godly leadership and counsel in our lives?
Connections to Other Scriptures
Deuteronomy 1:42
This verse reiterates the warning not to go up and fight because God is not with them, emphasizing the importance of God's presence in their endeavors.

Joshua 7:12
The defeat at Ai due to sin in the camp shows the consequences of acting without God's presence.

Psalm 127:1
Highlights the futility of efforts without the Lord's blessing, reinforcing the need for divine guidance and presence.

1 Samuel 4:3-11
The Israelites' defeat by the Philistines when they presumed upon God's presence without seeking His will.
The Could not Enter in Because of UnbeliefW. Binnie Numbers 14:1-45
A Confession Contradicted in ActionD. Young Numbers 14:39-45
A Presumptuous Enterprise and its Disastrous TerminationW. Jones.Numbers 14:40-45
Religious Explanation of FailureJ. Parker, D. D.Numbers 14:40-45
Unauthorised EnterprisesGeorge Breay, B. A.Numbers 14:40-45
People
Aaron, Amalekites, Caleb, Canaanites, Egyptians, Israelites, Jephunneh, Joshua, Moses, Nun
Places
Egypt, Hormah, Kadesh-barnea, Red Sea
Topics
Enemies, Fighting, Isn't, Lest, Midst, Overcome, Smitten, Struck
Dictionary of Bible Themes
Numbers 14:39-45

     6734   repentance, importance

Numbers 14:40-45

     4207   land, divine gift
     8801   presumption

Numbers 14:41-43

     5290   defeat

Numbers 14:41-45

     6109   alienation

Library
Moses the Intercessor
'Pardon, I beseech Thee, the iniquity of this people according unto the greatness of Thy mercy, and as Thou hast forgiven this people, from Egypt even until now.' --NUM. xiv. 19. See how in this story a divine threat is averted and a divine promise is broken, thus revealing a standing law that these in Scripture are conditional. This striking incident of Moses' intercession suggests to us some thoughts as to I. The ground of the divine forgiveness. The appeal is not based on anything in the people.
Alexander Maclaren—Expositions of Holy Scripture

Weighed, and Found Wanting
'And all the congregation lifted up their voice, and cried; and the people wept that night. 2. And all the children of Israel murmured against Moses and against Aaron; and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness! 3. And wherefore hath the Lord brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt? 4. And they said one
Alexander Maclaren—Expositions of Holy Scripture

Order and Argument in Prayer
It is further observable that though a good man hastens to God in his trouble, and runs with all the more speed because of the unkindness of his fellow men, yet sometimes the gracious soul is left without the comfortable presence of God. This is the worst of all griefs; the text is one of Job's deep groans, far deeper than any which came from him on account of the loss of his children and his property: "Oh that I knew where I might find HIM!" The worst of all losses is to lose the smile of my God.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 12: 1866

The Spies
THE UNBELIEF OF THE CHILDREN of Israel, prompted them to send spies into Canaan. God had told them that it was a good land, and he had promised to drive out their enemies, they ought therefore to have marched forward with all confidence to possess the promised heritage. Instead of this, they send twelve princes to spy out the land, and "alas, for human nature," ten of these were faithless, and only two true to the Lord. Read over the narrative, and mark the ill effect of the lying message, and the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Afraid of Giants
'And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this way southward, and go up into the mountain; 18. And see the land, what it is; and the people that dwelleth therein, whether they be strong or weak, few or many; 19. And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strong holds; 20. And what the land is, whether it be fat or lean, whether there be wood therein, or not. And be
Alexander Maclaren—Expositions of Holy Scripture

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Personality of Power.
A Personally Conducted Journey. Everyone enjoys the pleasure of travel; but nearly all shrink back from its tiresomeness and drudgery. The transportation companies are constantly scheming to overcome this disagreeable side for both pleasure and business travel. One of the popular ways of pleasure travel of late is by means of personally conducted tours. A party is formed, often by the railroad company, and is accompanied by a special agent to attend to all the business matters of the trip. A variation
S.D. Gordon—Quiet Talks on Power

Exploring Canaan by Faith
EXPLORING CANAAN BY FAITH I can not understand faith. What is faith, anyway? I try to believe; sometimes I feel that my faith is strong, but at other times I feel that my faith is giving way. Can you help me in this matter? Faith seems such a hazy, intangible, elusive thing; now I think I have it, now it seems certain I have it not. I feel at times that my faith is so strong I could believe anything, then again I feel that every bit of faith I had is gone. Can you give me any instructions that will
Robert Lee Berry—Adventures in the Land of Canaan

Trinity Sunday the Doctrine of the Trinity.
Second Sermon. Text: Romans 11, 33-36. THE DOCTRINE OF THE TRINITY.[1] [Footnote 1: This sermon was first printed in 1535, at Wittenberg.] 1. This festival requires us to instruct the people in the dogma of the Holy Trinity, and to strengthen both memory and faith concerning it. This is the reason why we take up the subject once more. Without proper instruction and a sound foundation in this regard, other dogmas cannot be rightly and successfully treated. The other festivals of the year present
Martin Luther—Epistle Sermons, Vol. III

The Scriptures
Q-II: WHAT RULE HAS GOD GIVEN TO DIRECT US HOW WE MAY GLORIFY AND ENJOY HIM? A: The Word of God, which is contained in the scriptures of the Old and New Testaments, is the only rule to direct us how we may glorify and enjoy him. 2 Tim 3:16. All Scripture is given by inspiration of God,' By Scripture is understood the sacred Book of God. It is given by divine inspiration; that is, the Scripture is not the contrivance of man's brain, but is divine in its origin. The image of Diana was had in veneration
Thomas Watson—A Body of Divinity

Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as
Martin Luther—Epistle Sermons, Vol. III

Synagogues: their Origin, Structure and Outward Arrangements
It was a beautiful saying of Rabbi Jochanan (Jer. Ber. v. 1), that he who prays in his house surrounds and fortifies it, so to speak, with a wall of iron. Nevertheless, it seems immediately contradicted by what follows. For it is explained that this only holds good where a man is alone, but that where there is a community prayer should be offered in the synagogue. We can readily understand how, after the destruction of the Temple, and the cessation of its symbolical worship, the excessive value attached
Alfred Edersheim—Sketches of Jewish Social Life

An Exposition on the First Ten Chapters of Genesis, and Part of the Eleventh
An unfinished commentary on the Bible, found among the author's papers after his death, in his own handwriting; and published in 1691, by Charles Doe, in a folio volume of the works of John Bunyan. ADVERTISEMENT BY THE EDITOR Being in company with an enlightened society of Protestant dissenters of the Baptist denomination, I observed to a doctor of divinity, who was advancing towards his seventieth year, that my time had been delightfully engaged with John Bunyan's commentary on Genesis. "What,"
John Bunyan—The Works of John Bunyan Volumes 1-3

Thirdly, for Thy Actions.
1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace
Lewis Bayly—The Practice of Piety

The Earliest Christian Preaching
1. THUS far we have confined ourselves to the words of Jesus. The divine necessity of His death, indicated in the Old Testament and forming the basis of all His teaching regarding it, is the primary truth; the nature of that necessity begins to be revealed as the death is set in relation to the ransoming of many, and to the institution of a new covenant -- that is, a new religion, having as its fundamental blessing the forgiveness of sins. I do not think this view of our Lord's mind as to His own
James Denney—The Death of Christ

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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