When Moses sent them to spy out the land of Canaan, he told them, "Go up through the Negev and into the hill country. When Moses sent themThe phrase begins with Moses, the revered leader of the Israelites, acting under divine instruction. The Hebrew root for "sent" is שָׁלַח (shalach), which implies a commissioning or dispatching with authority. Moses, as God's appointed leader, is executing a divine mandate. This act of sending is not merely logistical but deeply spiritual, as it involves obedience to God's promise to give Israel the land of Canaan. Historically, Moses' leadership is pivotal, as he guides the Israelites through the wilderness, relying on God's direction. to spy out the land of Canaan The mission to "spy out" comes from the Hebrew word תּוּר (tur), meaning to explore or scout. This exploration is not just for military strategy but also to witness the fulfillment of God's promise. Canaan, the land promised to Abraham, Isaac, and Jacob, is a land flowing with milk and honey, symbolizing abundance and divine blessing. The act of spying is a test of faith, as the Israelites must trust in God's promise despite the formidable inhabitants of the land. Archaeologically, Canaan was a region of diverse cultures and fortified cities, presenting both a challenge and an opportunity for the Israelites. he told them Moses' instructions are authoritative and purposeful. The Hebrew word for "told" is אָמַר (amar), which conveys a sense of declaring or commanding. Moses is not merely giving advice; he is conveying God's will. This highlights the importance of communication in leadership, especially when guiding a people through uncertainty. Moses' words are meant to inspire confidence and obedience among the spies, reminding them of their divine mission. Go up through the Negev The Negev, a semi-arid region in southern Israel, serves as the initial point of entry into Canaan. The Hebrew word נֶגֶב (negev) means "dry" or "south," reflecting the region's geography. This journey through the Negev is symbolic of the transition from the wilderness to the promised land. It represents a movement from barrenness to fertility, from wandering to settlement. The Negev's harsh conditions would test the spies' resolve and faith, preparing them for the challenges ahead. and into the hill country The "hill country" refers to the central highlands of Canaan, a region known for its strategic and agricultural significance. The Hebrew term הָהָר (har) denotes mountains or elevated terrain. This area was crucial for establishing a foothold in the land, as it provided natural defenses and fertile land for cultivation. Spiritually, ascending into the hill country symbolizes rising to meet God's promises, overcoming obstacles through faith and perseverance. The hill country, with its ancient cities and rich history, would remind the Israelites of God's enduring covenant and the fulfillment of His promises. Persons / Places / Events 1. MosesThe leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. In this passage, Moses is giving instructions to the spies. 2. The SpiesA group of twelve men, one from each tribe of Israel, sent by Moses to scout the land of Canaan, which God had promised to the Israelites. 3. The Land of CanaanThe Promised Land, a region that God had promised to Abraham and his descendants. It represents God's faithfulness and the fulfillment of His promises. 4. The NegevA desert region in the southern part of Canaan. The spies were instructed to pass through this area as part of their reconnaissance mission. 5. The Hill CountryA region of elevated terrain in Canaan. The spies were to explore this area to assess the land and its inhabitants. Teaching Points Obedience to LeadershipMoses, as God's appointed leader, gave clear instructions to the spies. This highlights the importance of following godly leadership and the guidance of those whom God has placed in authority. Faith in God's PromisesThe mission to spy out Canaan was rooted in the promise God made to Abraham. Believers today are called to trust in God's promises, even when the path seems uncertain. Preparation and StrategyThe detailed instructions given to the spies underscore the importance of preparation and strategic planning in fulfilling God's purposes. Believers should seek God's wisdom in planning and decision-making. Courage in the Face of ChallengesThe spies were entering unknown and potentially hostile territory. This calls for courage and reliance on God's strength when facing life's challenges. The Role of CommunityThe spies represented the twelve tribes, emphasizing the importance of community and collective responsibility in pursuing God's promises. Bible Study Questions 1. How does Moses' leadership in this passage reflect the qualities of a godly leader, and how can we apply these qualities in our own leadership roles? 2. In what ways does the mission of the spies demonstrate the balance between faith and practical action in the life of a believer? 3. How can we draw strength and courage from God's promises when facing uncertain or challenging situations in our lives? 4. What role does community play in our spiritual journey, and how can we support one another in pursuing God's promises? 5. How can we ensure that our plans and strategies align with God's will, and what steps can we take to seek His guidance in our decision-making processes? Connections to Other Scriptures Genesis 12:7This verse records God's promise to Abraham to give his descendants the land of Canaan. The mission of the spies is a step towards the fulfillment of this promise. Deuteronomy 1:22-25This passage provides additional context for the sending of the spies, showing that the people requested this reconnaissance mission to better understand the land God was giving them. Hebrews 11:8-10This New Testament passage highlights the faith of Abraham, who obeyed God and went to the land of promise, living as a foreigner in anticipation of God's fulfillment. People Aaron, Ahiman, Amalek, Amalekites, Ammiel, Amorites, Anak, Asher, Benjamin, Caleb, Canaanites, Dan, Eshcol, Gad, Gaddi, Gaddiel, Gemalli, Geuel, Hittites, Hori, Hoshea, Igal, Israelites, Issachar, Jebusites, Jehoshua, Jephunneh, Joseph, Joshua, Machi, Manasseh, Michael, Moses, Nahbi, Naphtali, Nun, Oshea, Palti, Raphu, Rehob, Reuben, Sethur, Shammua, Shaphat, Sheshai, Simeon, Sodi, Susi, Talmai, Vophsi, Zaccur, ZebulunPlaces Canaan, Egypt, Hebron, Kadesh-barnea, Lebo-hamath, Negeb, Paran, Rehob, Sinai, Valley of Eshcol, Wilderness of Paran, Zin, ZoanTopics Ascend, Canaan, Explore, Hill, Hill-country, Mountain, Mountains, Negeb, Negev, Search, South, Southward, Spy, YonderDictionary of Bible Themes Numbers 13:1-20 5552 spies Numbers 13:17-20 4926 delay, human Library Afraid of Giants 'And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this way southward, and go up into the mountain; 18. And see the land, what it is; and the people that dwelleth therein, whether they be strong or weak, few or many; 19. And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strong holds; 20. And what the land is, whether it be fat or lean, whether there be wood therein, or not. And be … Alexander Maclaren—Expositions of Holy ScriptureThe Spies THE UNBELIEF OF THE CHILDREN of Israel, prompted them to send spies into Canaan. God had told them that it was a good land, and he had promised to drive out their enemies, they ought therefore to have marched forward with all confidence to possess the promised heritage. Instead of this, they send twelve princes to spy out the land, and "alas, for human nature," ten of these were faithless, and only two true to the Lord. Read over the narrative, and mark the ill effect of the lying message, and the … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858 Exploring Canaan by Faith EXPLORING CANAAN BY FAITH I can not understand faith. What is faith, anyway? I try to believe; sometimes I feel that my faith is strong, but at other times I feel that my faith is giving way. Can you help me in this matter? Faith seems such a hazy, intangible, elusive thing; now I think I have it, now it seems certain I have it not. I feel at times that my faith is so strong I could believe anything, then again I feel that every bit of faith I had is gone. Can you give me any instructions that will … Robert Lee Berry—Adventures in the Land of Canaan Canaan Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been … Archibald Sayce—Early Israel and the Surrounding Nations Hebron From Jericho we proceed to Hebron, far off in situation, but next to it in dignity: yea, there was a time, when it went before Jerusalem itself in name and honour;--namely, while the first foundations of the kingdom of David were laid; and, at that time, Jericho was buried in rubbish, and Jerusalem was trampled upon by the profane feet of the Jebusites. Hebron was placed, as in the mountainous country of Judea, so in a place very rocky, but yet in a very fruitful coast. "There is no place, in all … John Lightfoot—From the Talmud and Hebraica An Unfulfilled Desire '... Let me die the death of the righteous, and let my last end be like his!'--NUM. xxiii. 10. '... Balaam also the son of Beor they slew with the sword.'--NUM. xiii. 8. Ponder these two pictures. Take the first scene. A prophet, who knows God and His will, is standing on the mountain top, and as he looks down over the valley beneath him, with its acacia-trees and swift river, there spread the tents of Israel. He sees them, and knows that they are 'a people whom the Lord hath blessed.' Brought there … Alexander Maclaren—Expositions of Holy Scripture Epistle xvii. To Felix, Bishop of Messana. To Felix, Bishop of Messana. To our most reverend brother, the Bishop Felix, Gregory, servant of the servants of God [246] . Our Head, which is Christ, to this end has willed us to be His members, that through His large charity and faithfulness He might make us one body in Himself, to whom it befits us so to cling that, since without Him we can do nothing, through Him we may be enabled to be what we are called. From the citadel of the Head let nothing divide us, lest, if we refuse to be His members, … Saint Gregory the Great—the Epistles of Saint Gregory the Great Annunciation of the Birth of Jesus. (at Nazareth, b.c. 5.) ^C Luke I. 26-38. ^c 26 Now in the sixth month [this is the passage from which we learn that John was six months older than Jesus] the angel Gabriel was sent from God unto a city of Galilee, named Nazareth [Luke alone tells us where Mary lived before the birth of Jesus. That Nazareth was an unimportant town is shown by the fact that it is mentioned nowhere in the Old Testament, nor in the Talmud, nor in Josephus, who mentions two hundred four towns and cities of Galilee. The … J. W. McGarvey—The Four-Fold Gospel The Hebrews and the Philistines --Damascus THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines, … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6 Numbers Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution … John Edgar McFadyen—Introduction to the Old Testament Links Numbers 13:17 NIVNumbers 13:17 NLTNumbers 13:17 ESVNumbers 13:17 NASBNumbers 13:17 KJV
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