"I will not go," Hobab replied. "Instead, I am going back to my own land and my own people." But he repliedThis phrase introduces a response, indicating a dialogue or conversation. In the context of Numbers 10, Moses is speaking to Hobab, the son of Reuel the Midianite, Moses' father-in-law. The Hebrew root for "replied" is עָנָה (anah), which means to answer or respond. This sets the stage for a decision-making moment, highlighting the importance of dialogue and response in relationships and leadership. It reminds us of the value of communication and the need to listen and respond thoughtfully in our interactions. I will not go Hobab's response is direct and firm. The phrase "I will not go" reflects a personal decision and a sense of autonomy. The Hebrew word for "go" is יָלַךְ (yalak), which means to walk or proceed. This decision not to accompany the Israelites underscores the theme of free will and personal choice. It serves as a reminder that God allows individuals to make their own decisions, even when they differ from His people's plans. This highlights the respect for individual agency within the biblical narrative. but I am going back Here, Hobab expresses his intention to return to his own land. The phrase "going back" suggests a return to familiar territory, a place of origin or comfort. The Hebrew root שׁוּב (shuv) means to return or turn back. This decision to return home can be seen as a reflection of loyalty to one's roots and heritage. It also emphasizes the importance of family and the pull of one's homeland, which can be a powerful influence in decision-making. to my own land Hobab refers to his homeland, which signifies a place of belonging and identity. The concept of "land" in the Hebrew Bible often carries significant weight, representing not just physical territory but also cultural and spiritual identity. The Hebrew word אֶרֶץ (eretz) is used here, which can mean land, earth, or country. This highlights the deep connection between people and their land, a theme that resonates throughout the Bible, emphasizing the importance of place in God's covenantal promises. and my kindred The mention of "kindred" points to family ties and relationships. The Hebrew word מוֹלֶדֶת (moledet) refers to kindred or family, emphasizing the bonds of kinship and community. This phrase underscores the value placed on family and the support system it provides. In the biblical context, family is often seen as a source of identity and strength, and this decision by Hobab reflects the prioritization of familial responsibilities and connections. It serves as a reminder of the importance of maintaining and honoring family relationships within the Christian faith. Persons / Places / Events 1. MosesThe leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness toward the Promised Land. 2. HobabMoses' brother-in-law, the son of Reuel (also known as Jethro), who was invited by Moses to accompany the Israelites on their journey to the Promised Land. 3. The Wilderness JourneyThe period during which the Israelites traveled from Egypt to Canaan, facing numerous challenges and relying on God's guidance. 4. MidianThe land where Hobab's people lived, and where Moses had spent years before returning to Egypt to lead the Exodus. 5. The Promised LandThe land of Canaan, promised by God to the descendants of Abraham, Isaac, and Jacob. Teaching Points The Call to CommunityJust as Moses invited Hobab to join the Israelites, we are called to invite others into our faith community. This reflects the importance of fellowship and shared journeys in our spiritual walk. Respecting Personal DecisionsHobab's decision to return to his own land reminds us to respect others' choices, even when they differ from our desires or expectations. Trusting God's GuidanceThe Israelites' journey through the wilderness required reliance on God's direction. Similarly, we must trust God to lead us through life's uncertainties. The Role of Family in FaithHobab's relationship with Moses highlights the influence and support family can provide in our spiritual lives. We should seek to nurture and strengthen these bonds. The Challenge of Leaving Comfort ZonesHobab's reluctance to leave his homeland underscores the difficulty of stepping out of comfort zones. We are often called to leave behind the familiar to pursue God's greater plans. Bible Study Questions 1. What can we learn from Moses' invitation to Hobab about the importance of community in our faith journey? 2. How does Hobab's response challenge us to respect the decisions of others, even when they choose a different path? 3. In what ways can we apply the Israelites' reliance on God's guidance to our own lives today? 4. How can we strengthen our family relationships to support each other in our spiritual journeys? 5. What are some "comfort zones" in your life that God might be calling you to leave behind for His purposes? How can you take steps of faith in this area? Connections to Other Scriptures Exodus 18This chapter provides background on Moses' relationship with Jethro (Reuel) and his family, including Hobab. It highlights the wisdom and counsel Jethro provided to Moses. Judges 1:16This verse mentions the descendants of Hobab, indicating that some of his family did eventually join the Israelites and settle in the Promised Land. Hebrews 11:8-10This passage speaks of Abraham's faith in leaving his homeland for a place God would show him, paralleling the call to leave one's familiar surroundings for God's promises. A Generous Proposal | Spurgeon, Charles Haddon | Numbers 10:29-32 | An Earnest Entreaty | W. Birch. | Numbers 10:29-32 | An Invitation to Christian Fellowship | Wright Shovelton. | Numbers 10:29-32 | Christian Invitation | J. Parsons. | Numbers 10:29-32 | Come with Us | A. Raleigh, D. D. | Numbers 10:29-32 | God's Goodness to His People | | Numbers 10:29-32 | Good to be with the Good | A. Raileigh, D. D. | Numbers 10:29-32 | Gospel Invitations | J. Parker, D. D. | Numbers 10:29-32 | Hobab Invited; Or, the Church's Call to Them that are Without | W. Binnie | Numbers 10:29-32 | Hobab's Opportunity | J. Jackson Wray. | Numbers 10:29-32 | Israel's Hymn of Rest | J. Stoughton. | Numbers 10:29-32 | Keeping Good Company | John McNeill. | Numbers 10:29-32 | Moses and Hobab | A. Maclaren, D. D. | Numbers 10:29-32 | Moses and Hobab | The Study | Numbers 10:29-32 | Moses and Hobab | D. Young | Numbers 10:29-32 | Moses' Prayer | Henry, Matthew | Numbers 10:29-32 | Persuasives and Promises to Pilgrims | J. Blair. | Numbers 10:29-32 | Preparing for the Journey | Christian Miscellany. | Numbers 10:29-32 | Promise of Good | Homiletic Magazine | Numbers 10:29-32 | Protection and Peace | Homilist | Numbers 10:29-32 | Rejoicing in the Promises | J. Munro. | Numbers 10:29-32 | Return, O Lord | T. J. Judkin. | Numbers 10:29-32 | The Beginning of the Heavenly Journey | H. W. Beecher. | Numbers 10:29-32 | The Believer's Journey | A. Roberts, M. A. | Numbers 10:29-32 | The Christian Invitation | J. Burns, D. D. | Numbers 10:29-32 | The Christian Journey | A. Bonar. | Numbers 10:29-32 | The Christian Journeying to the Promised Land | C. Bradley, M. A. | Numbers 10:29-32 | The Christian Life a Journey | J. G. Breay, B. A. | Numbers 10:29-32 | The Church and its Enemies | G. Clayton, M. A. | Numbers 10:29-32 | The Church in Motion and At Rest | W. H. Cooper. | Numbers 10:29-32 | The Heavenly Canaan | T. W. Aveling. | Numbers 10:29-32 | The Invitation | Dean Law. | Numbers 10:29-32 | The Invitation of Moses to Hobab | Sketches of Four Hundred Sermons | Numbers 10:29-32 | The Invitation of Moses to Hobab | Helps for the Pulpit | Numbers 10:29-32 | The Journey to Heaven | Preacher's Analyst | Numbers 10:29-32 | The Profitable Journey | G. Burder. | Numbers 10:29-32 | The Religion of the Promise | W. R. Huntington, D. D. | Numbers 10:29-32 | The Rising and the Resting Prayer | Dean Law. | Numbers 10:29-32 | The Solicitude of the Godly | H. W. Beecher. | Numbers 10:29-32 | The Start .From Sinai | F. B. Meyer, B. A. | Numbers 10:29-32 | The State of Mind in Moses Which Prompted This Invitation | G. Wagner. | Numbers 10:29-32 | The True Soldier's Convoy | W. Budge, M. A. | Numbers 10:29-32 | True Pilgrim Life | Homilist | Numbers 10:29-32 | Where are You Going? | H. J. Wilmot-Buxton, M. A. | Numbers 10:29-32 |
People Aaron, Abidan, Ahiezer, Ahira, Ammihud, Amminadab, Ammishaddai, Asher, Benjamin, Dan, Deuel, Eliab, Eliasaph, Elishama, Elizur, Enan, Gad, Gamaliel, Gershon, Gershonites, Gideoni, Helon, Hobab, Issachar, Kohathites, Manasseh, Merari, Merarites, Moses, Nahshon, Naphtali, Nethaneel, Ocran, Pagiel, Pedahzur, Raguel, Reuben, Reuel, Shedeur, Shelumiel, Simeon, Zebulun, Zuar, ZurishaddaiPlaces Paran, SinaiTopics Birth, Depart, Kindred, Rather, Relations, RelativesDictionary of Bible Themes Numbers 10:30 8300 love, and the world Numbers 10:29-30 5339 home Numbers 10:29-32 5355 invitations Library November 17. "The Ark of the Covenant of the Lord Went Before Them" (Num. x. 33). "The ark of the covenant of the Lord went before them" (Num. x. 33). God does give us impressions but not that we should act on them as impressions. If the impression be from God, He will Himself give sufficient evidence to establish it beyond the possibility of a doubt. How beautifully we read, in the story of Jeremiah, of the impression that came to him respecting the purchase of the field of Anathoth, but Jeremiah did not act upon this impression until after the following day, when his uncle's … Rev. A. B. Simpson—Days of Heaven Upon Earth Hobab 'And Moses said unto Hobab ... Come thou with us, and we will do thee good: for the Lord hath spoken good concerning Israel.'--NUM. x. 29. There is some doubt with regard to the identity of this Hobab. Probably he was a man of about the same age as Moses, his brother- in-law, and a son of Jethro, a wily Kenite, a Bedouin Arab. Moses begs him to join himself to his motley company, and to be to him in the wilderness 'instead of eyes.' What did Moses want a man for, when he had the cloud? What do we … Alexander Maclaren—Expositions of Holy Scripture The Hallowing of Work and of Rest 'And it came to pass, when the ark set forward, that Moses said, Rise up, Lord, and let Thine enemies be scattered; and let them that hate Thee flee before Thee. 36. And when it rested, he said, Return, O Lord, unto the many thousands of Israel.'--Num. x. 35, 36. The picture suggested by this text is a very striking and vivid one. We see the bustle of the morning's breaking up of the encampment of Israel. The pillar of cloud, which had lain diffused and motionless over the Tabernacle, gathers itself … Alexander Maclaren—Expositions of Holy Scripture The Publication of the Gospel The Lord gave the word: great was the company of those that published it [or of the preachers] P erhaps no one Psalm has given greater exercise to the skill and patience of commentators and critics, than the sixty-eighth. I suppose the difficulties do not properly belong to the Psalm, but arise from our ignorance of various circumstances to which the Psalmist alludes; which probably were, at that time, generally known and understood. The first verse is the same with the stated form of benediction … John Newton—Messiah Vol. 2 Letter Lv. Replies to Questions of Januarius. Or Book II. of Replies to Questions of Januarius. (a.d. 400.) Chap. I. 1. Having read the letter in which you have put me in mind of my obligation to give answers to the remainder of those questions which you submitted to me a long time ago, I cannot bear to defer any longer the gratification of that desire for instruction which it gives me so much pleasure and comfort to see in you; and although encompassed by an accumulation of engagements, I have given the first place to the work of supplying … St. Augustine—The Confessions and Letters of St How the Humble and the Haughty are to be Admonished. (Admonition 18.) Differently to be admonished are the humble and the haughty. To the former it is to be insinuated how true is that excellence which they hold in hoping for it; to the latter it is to be intimated how that temporal glory is as nothing which even when embracing it they hold not. Let the humble hear how eternal are the things that they long for, how transitory the things which they despise; let the haughty hear how transitory are the things they court, how eternal the things they … Leo the Great—Writings of Leo the Great The Second Coming of Christ. ^A Matt. XXIV. 29-51; ^B Mark XIII. 24-37; ^C Luke XXI. 25-36. ^b 24 But in those days, ^a immediately after the { ^b that} ^a tribulation of those days. [Since the coming of Christ did not follow close upon the destruction of Jerusalem, the word "immediately" used by Matthew is somewhat puzzling. There are, however, three ways in which it may be explained: 1. That Jesus reckons the time after his own divine, and not after our human, fashion. Viewing the word in this light, the passage at II. Pet. … J. W. McGarvey—The Four-Fold Gospel The Country of Jericho, and the Situation of the City. Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from … John Lightfoot—From the Talmud and Hebraica And thou, Bethlehem Ephratah, too little to be among the thousands of Judah "And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Numbers Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution … John Edgar McFadyen—Introduction to the Old Testament Links Numbers 10:30 NIVNumbers 10:30 NLTNumbers 10:30 ESVNumbers 10:30 NASBNumbers 10:30 KJV
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