Shelumiel son of Zurishaddai was over the division of the tribe of Simeon, Over the divisionThis phrase indicates a position of leadership and responsibility. In the context of the Israelite camp, each tribe was organized into divisions, and a leader was appointed over each. The Hebrew root for "division" is "deghel," which can also mean a standard or banner. This suggests a sense of order and identity within the tribe, as each division would rally under its own banner. Historically, this organization was crucial for maintaining order during the Israelites' journey through the wilderness. of the tribe of Zebulun
Zebulun was one of the twelve tribes of Israel, descended from Jacob's tenth son, Zebulun. The tribe of Zebulun was known for its maritime activities and trade, as indicated in Genesis 49:13, where Jacob prophesies that Zebulun "will live by the seashore and become a haven for ships." This historical context highlights the tribe's role in commerce and its strategic importance among the tribes of Israel. was Eliab
Eliab, whose name means "God is Father," was a leader chosen to oversee the tribe of Zebulun. His leadership role signifies the importance of divine appointment and guidance in the governance of the Israelite community. The name Eliab reflects a deep connection to God, emphasizing the belief that leadership should be rooted in a relationship with the divine. son of Helon
Helon, meaning "strong" or "valiant," provides insight into the heritage and character expected of Eliab. In the biblical context, lineage was significant, as it often indicated the qualities and reputation of a leader. The mention of Helon underscores the importance of family legacy and the transmission of values and strength from one generation to the next. Persons / Places / Events 1. MosesThe leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. 2. IsraelitesThe chosen people of God, who are journeying from Mount Sinai to the Promised Land. 3. TabernacleThe portable dwelling place for the divine presence of God among the Israelites. 4. Wilderness of SinaiThe desert region where the Israelites camped and received the Law from God. 5. Cloud of the LordA manifestation of God's presence that guided the Israelites on their journey. Teaching Points Divine GuidanceJust as the Israelites were guided by the cloud, believers today are guided by the Holy Spirit. We must remain attentive to His leading in our lives. Obedience to God's CommandsThe Israelites' journey was marked by obedience to God's instructions. Similarly, our spiritual journey requires obedience to God's Word. Community and LeadershipMoses' leadership and the community of Israel highlight the importance of godly leadership and unity within the body of Christ. Faith in UncertaintyThe Israelites moved at the Lord's command, even when the destination was unknown. We are called to trust God, even when the path is unclear. God's PresenceThe cloud symbolized God's presence with His people. As believers, we have the assurance of God's presence through the Holy Spirit. Bible Study Questions 1. How does the guidance of the cloud in Numbers 10:19 reflect the role of the Holy Spirit in a believer's life today? 2. In what ways can we ensure that we are obedient to God's leading, as the Israelites were during their journey? 3. How can the example of Moses' leadership inform our understanding of spiritual leadership within the church? 4. What are some practical steps we can take to trust God during uncertain times, as the Israelites did in the wilderness? 5. How does the assurance of God's presence, as seen in the cloud, impact our daily walk with Christ? Connections to Other Scriptures Exodus 13:21-22This passage describes how the Lord led the Israelites with a pillar of cloud by day and a pillar of fire by night, which connects to the guidance provided in Numbers 10. Psalm 78:14This verse recounts how God led His people with a cloud by day, reinforcing the theme of divine guidance. 1 Corinthians 10:1-2Paul refers to the Israelites' journey and the cloud, drawing a parallel to the spiritual journey of believers. People Aaron, Abidan, Ahiezer, Ahira, Ammihud, Amminadab, Ammishaddai, Asher, Benjamin, Dan, Deuel, Eliab, Eliasaph, Elishama, Elizur, Enan, Gad, Gamaliel, Gershon, Gershonites, Gideoni, Helon, Hobab, Issachar, Kohathites, Manasseh, Merari, Merarites, Moses, Nahshon, Naphtali, Nethaneel, Ocran, Pagiel, Pedahzur, Raguel, Reuben, Reuel, Shedeur, Shelumiel, Simeon, Zebulun, Zuar, ZurishaddaiPlaces Paran, SinaiTopics Army, Division, Host, Shelumiel, Shelu'mi-el, Simeon, Sons, Tribal, Tribe, Zurishaddai, Zurishad'daiDictionary of Bible Themes Numbers 10:14 5223 banner Numbers 10:11-14 7266 tribes of Israel Library November 17. "The Ark of the Covenant of the Lord Went Before Them" (Num. x. 33).
"The ark of the covenant of the Lord went before them" (Num. x. 33). God does give us impressions but not that we should act on them as impressions. If the impression be from God, He will Himself give sufficient evidence to establish it beyond the possibility of a doubt. How beautifully we read, in the story of Jeremiah, of the impression that came to him respecting the purchase of the field of Anathoth, but Jeremiah did not act upon this impression until after the following day, when his uncle's …
Rev. A. B. Simpson—Days of Heaven Upon Earth Hobab
'And Moses said unto Hobab ... Come thou with us, and we will do thee good: for the Lord hath spoken good concerning Israel.'--NUM. x. 29. There is some doubt with regard to the identity of this Hobab. Probably he was a man of about the same age as Moses, his brother- in-law, and a son of Jethro, a wily Kenite, a Bedouin Arab. Moses begs him to join himself to his motley company, and to be to him in the wilderness 'instead of eyes.' What did Moses want a man for, when he had the cloud? What do we …
Alexander Maclaren—Expositions of Holy Scripture The Hallowing of Work and of Rest
'And it came to pass, when the ark set forward, that Moses said, Rise up, Lord, and let Thine enemies be scattered; and let them that hate Thee flee before Thee. 36. And when it rested, he said, Return, O Lord, unto the many thousands of Israel.'--Num. x. 35, 36. The picture suggested by this text is a very striking and vivid one. We see the bustle of the morning's breaking up of the encampment of Israel. The pillar of cloud, which had lain diffused and motionless over the Tabernacle, gathers itself …
Alexander Maclaren—Expositions of Holy Scripture The Publication of the Gospel
The Lord gave the word: great was the company of those that published it [or of the preachers] P erhaps no one Psalm has given greater exercise to the skill and patience of commentators and critics, than the sixty-eighth. I suppose the difficulties do not properly belong to the Psalm, but arise from our ignorance of various circumstances to which the Psalmist alludes; which probably were, at that time, generally known and understood. The first verse is the same with the stated form of benediction …
John Newton—Messiah Vol. 2 Letter Lv. Replies to Questions of Januarius.
Or Book II. of Replies to Questions of Januarius. (a.d. 400.) Chap. I. 1. Having read the letter in which you have put me in mind of my obligation to give answers to the remainder of those questions which you submitted to me a long time ago, I cannot bear to defer any longer the gratification of that desire for instruction which it gives me so much pleasure and comfort to see in you; and although encompassed by an accumulation of engagements, I have given the first place to the work of supplying …
St. Augustine—The Confessions and Letters of St How the Humble and the Haughty are to be Admonished.
(Admonition 18.) Differently to be admonished are the humble and the haughty. To the former it is to be insinuated how true is that excellence which they hold in hoping for it; to the latter it is to be intimated how that temporal glory is as nothing which even when embracing it they hold not. Let the humble hear how eternal are the things that they long for, how transitory the things which they despise; let the haughty hear how transitory are the things they court, how eternal the things they …
Leo the Great—Writings of Leo the Great The Second Coming of Christ.
^A Matt. XXIV. 29-51; ^B Mark XIII. 24-37; ^C Luke XXI. 25-36. ^b 24 But in those days, ^a immediately after the { ^b that} ^a tribulation of those days. [Since the coming of Christ did not follow close upon the destruction of Jerusalem, the word "immediately" used by Matthew is somewhat puzzling. There are, however, three ways in which it may be explained: 1. That Jesus reckons the time after his own divine, and not after our human, fashion. Viewing the word in this light, the passage at II. Pet. …
J. W. McGarvey—The Four-Fold Gospel The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from …
John Lightfoot—From the Talmud and Hebraica And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution …
John Edgar McFadyen—Introduction to the Old Testament Links Numbers 10:19 NIVNumbers 10:19 NLTNumbers 10:19 ESVNumbers 10:19 NASBNumbers 10:19 KJV
Numbers 10:19 Commentaries
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