Numbers 1:40
From the sons of Asher, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,
From the sons of Asher
The phrase "From the sons of Asher" refers to the descendants of Asher, one of the twelve sons of Jacob, whose mother was Zilpah, Leah's maidservant. Asher's name means "happy" or "blessed," reflecting Leah's joy at his birth (Genesis 30:13). The tribe of Asher was known for its abundance and prosperity, as prophesied by Jacob in Genesis 49:20, "Asher’s food will be rich; he will provide delicacies fit for a king." This phrase sets the stage for understanding the unique identity and role of the tribe within the larger context of Israel.

their genealogies according to their clans and families
This phrase emphasizes the importance of lineage and family structure in ancient Israelite society. The Hebrew word for "genealogies" is "תּוֹלְדוֹת" (toledot), which signifies generations or descendants. The meticulous recording of genealogies was crucial for maintaining tribal identity and inheritance rights. It also underscores the communal nature of Israelite life, where one's identity was closely tied to their family and clan.

were counted
The act of counting, or taking a census, was a significant event in Israelite history. The Hebrew root "פָּקַד" (paqad) implies a careful and deliberate numbering. This census was not merely for statistical purposes but was a divine mandate to organize the people for their journey and military readiness. It reflects God's orderliness and His concern for the structure and governance of His people.

and every male twenty years of age or older
This phrase specifies the age of military service, highlighting the role of young men in the defense and service of the nation. The age of twenty was considered the age of maturity and responsibility. This requirement underscores the seriousness of the commitment to serve and protect the community, reflecting a society where each member had a role in the collective well-being.

who could serve in the army
The ability to serve in the army was a crucial aspect of Israelite life, as the nation was often engaged in battles to secure and maintain the land promised to them by God. The Hebrew word for "army" is "צָבָא" (tsaba), which can also mean host or service. This highlights the dual nature of military service as both a physical and spiritual duty. Serving in the army was seen as serving God, as the battles were often viewed as divinely ordained. This phrase reminds us of the call to readiness and the willingness to stand for God's purposes.

Persons / Places / Events
1. Asher
One of the twelve tribes of Israel, descended from Asher, the eighth son of Jacob and Zilpah, Leah's maidservant. The tribe of Asher is known for its prosperity and abundance, as prophesied by Jacob in Genesis 49:20.

2. Genealogies
The recording of family lineages, which was crucial for maintaining tribal identity and inheritance rights among the Israelites. This census was part of a larger effort to organize the Israelites for their journey and conquest of the Promised Land.

3. Clans and Families
The subdivisions within the tribe of Asher, indicating the importance of family structure and heritage in Israelite society.

4. Military Service
The census was specifically for identifying those eligible for military service, highlighting the need for readiness and defense as the Israelites prepared to enter Canaan.

5. The Wilderness of Sinai
The location where the census took place, a significant period in Israel's history where they received the Law and were prepared for entering the Promised Land.
Teaching Points
Importance of Identity and Heritage
Understanding our spiritual heritage is crucial for our identity in Christ. Just as the Israelites valued their genealogies, Christians should value their spiritual lineage and the legacy of faith.

Preparedness for Spiritual Battle
The census for military service reminds us of the need to be prepared for spiritual warfare. Ephesians 6:10-18 encourages believers to put on the full armor of God.

Community and Family Structure
The emphasis on clans and families highlights the importance of community and family in spiritual growth and support. Christians are called to live in community, supporting one another in faith.

Obedience to God's Commands
The Israelites' obedience in taking the census as commanded by God serves as a reminder of the importance of following God's instructions in our lives.
Bible Study Questions
1. How does the tribe of Asher's identity and role in Israel's history inspire you in your own spiritual journey and identity in Christ?

2. In what ways can you prepare yourself for spiritual battles, drawing from the example of the Israelites' readiness for military service?

3. How can understanding your spiritual heritage and lineage strengthen your faith and commitment to God's purposes?

4. What role does community and family play in your spiritual life, and how can you foster stronger connections within your faith community?

5. Reflect on a time when obedience to God's commands led to growth or blessing in your life. How can you apply this lesson to current challenges you face?
Connections to Other Scriptures
Genesis 49:20
Jacob's blessing to Asher, which speaks of prosperity and abundance, connects to the tribe's role and identity within Israel.

Exodus 30:12
The concept of taking a census and its implications for the Israelites, including the need for atonement money to prevent a plague.

1 Chronicles 7:40
Further details about the descendants of Asher, emphasizing their role as mighty warriors and leaders.
The First Army of Israel, an Illustration of the Church MilitantW. Jones.Numbers 1:20-46
The Necessity of WarH. W. Beecher.Numbers 1:20-46
People
Aaron, Abidan, Ahiezer, Ahira, Ammihud, Amminadab, Ammishaddai, Asher, Benjamin, Dan, Deuel, Eliab, Eliasaph, Elishama, Elizur, Enan, Gad, Gamaliel, Gideoni, Helon, Israelites, Issachar, Joseph, Levi, Levites, Manasseh, Moses, Nahshon, Naphtali, Nethaneel, Ocran, Pagiel, Pedahzur, Reuben, Reuel, Shedeur, Shelumiel, Simeon, Zebulun, Zuar, Zurishaddai
Places
Egypt, Sinai
Topics
Able, Army, Asher, Births, Clans, Families, Fathers, Forth, Genealogical, Generations, Host, Households, Houses, Listed, Male, Military, Names, Numbered, Records, Registration, Serve, Service, Sons, Twenty, Upward, War
Dictionary of Bible Themes
Numbers 1:1-49

     5249   census

Numbers 1:20-43

     7266   tribes of Israel

Library
The Consolation
Comfort ye, comfort ye my people, saith your God. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received at the LORD 's hand double for all her sins. T he particulars of the great "mystery of godliness," as enumerated by the Apostle Paul, constitute the grand and inexhaustible theme of the Gospel ministry, "God manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on
John Newton—Messiah Vol. 1

The Census of Israel
Thirty-eight years had passed away since the first numbering at Sinai, and the people had come to the borders of the Promised Land; for they were in the plains of Moab by Jordan near Jericho. The time had come for another census. The wisdom which commanded the counting of Israel at the beginning of the wilderness journey, also determined to count them at the end of it. This would show that he did not value them less than in former years; it would afford proof that his word of judgment had been fulfilled
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Child-Life in Nazareth
THE stay of the Holy Family in Egypt must have been of brief duration. The cup of Herod's misdeeds, but also of his misery, was full. During the whole latter part of his life, the dread of a rival to the throne had haunted him, and he had sacrificed thousands, among them those nearest and dearest to him, to lay that ghost. [1084] And still the tyrant was not at rest. A more terrible scene is not presented in history than that of the closing days of Herod. Tormented by nameless fears; ever and again
Alfred Edersheim—The Life and Times of Jesus the Messiah

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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