Nehemiah 5:4
Still others were saying, "We have borrowed money to pay the king's tax on our fields and vineyards.
Still others were saying
This phrase indicates a continuation of grievances among the people. The Hebrew root for "saying" is "אָמַר" (amar), which often implies a declaration or a cry for help. In the context of Nehemiah, this reflects the communal distress and the need for leadership to address systemic issues. Historically, this period was marked by economic hardship, and the people's voices highlight the social injustices that Nehemiah was called to rectify.

We have borrowed money
The act of borrowing money here is significant. The Hebrew word for "borrowed" is "לָוָה" (lavah), which can also mean to join or to be joined to something. This suggests a binding obligation, often leading to servitude. In ancient times, borrowing money was fraught with risk, as it could lead to loss of property or even personal freedom. This phrase underscores the desperation and vulnerability of the people, who were forced into debt to meet their obligations.

to pay the king’s tax
The "king’s tax" refers to the tribute imposed by the Persian Empire, under which Judah was a province. The Hebrew term for "tax" is "מֶלֶךְ" (melek), which can also mean a levy or tribute. This tax was a heavy burden on the people, exacerbating their financial woes. Historically, the Persian kings, including Artaxerxes during Nehemiah's time, demanded substantial tributes from their subjects, which often led to economic strain and social unrest.

on our fields and vineyards
Fields and vineyards were the primary sources of livelihood for the people of Judah. The Hebrew words "שָׂדֶה" (sadeh) for fields and "כֶּרֶם" (kerem) for vineyards denote not just agricultural assets but also heritage and sustenance. The mention of these specific assets highlights the severity of the situation, as the people were at risk of losing their ancestral lands. This reflects a broader biblical theme of land as a divine inheritance, and the loss of it as a profound crisis.

Persons / Places / Events
1. Nehemiah
The central figure in the book, Nehemiah is a Jewish leader who is serving as the governor of Judah. He is known for his leadership in rebuilding the walls of Jerusalem and addressing social injustices among the people.

2. The Jewish People
The community in Jerusalem, including those who are struggling financially and are burdened by debt and taxes.

3. The King’s Tax
Refers to the financial obligations imposed by the Persian Empire on its subjects, which were a significant burden on the people of Judah.

4. Fields and Vineyards
Represents the primary means of livelihood for the Jewish people, which were under threat due to the financial pressures they faced.

5. Jerusalem
The city where these events are taking place, significant as the center of Jewish worship and identity.
Teaching Points
The Burden of Debt
Financial burdens can lead to significant stress and hardship. It is important to seek wise counsel and make prudent financial decisions to avoid unnecessary debt.

Social Justice and Compassion
As Christians, we are called to be aware of the injustices around us and to act with compassion and fairness, especially towards those who are economically disadvantaged.

Leadership and Responsibility
Nehemiah’s response to the plight of his people teaches us about the importance of responsible leadership that prioritizes the well-being of the community.

Trust in God’s Provision
In times of financial difficulty, it is crucial to trust in God’s provision and to seek His guidance in managing resources.

Community Support
The church community should be a place where members support one another, especially in times of financial need, reflecting the early church’s practice of sharing resources.
Bible Study Questions
1. What are some modern parallels to the financial burdens faced by the people in Nehemiah 5:4, and how can we address them as a community?

2. How does the biblical principle of lending without interest (Exodus 22:25) challenge our current financial practices?

3. In what ways can we, as individuals and as a church, demonstrate compassion and support for those struggling with debt?

4. How can we apply the lessons of Nehemiah’s leadership in our own roles, whether in the church, workplace, or family?

5. Reflect on a time when you experienced God’s provision in a financial matter. How did that experience strengthen your faith?
Connections to Other Scriptures
Exodus 22:25
This verse provides a background on the laws regarding lending and interest among the Israelites, highlighting the importance of compassion and fairness in financial dealings.

Proverbs 22:7
This verse speaks to the relationship between borrower and lender, emphasizing the power dynamics involved in debt.

Matthew 6:12
In the Lord's Prayer, Jesus teaches about forgiveness of debts, which can be seen as both financial and spiritual, connecting to the theme of release from burdens.
A Great Schism AvertedHomiletic CommentaryNehemiah 5:1-13
Brave CompassionT. C. Finlayson.Nehemiah 5:1-13
Error and ReturnW. Clarkson Nehemiah 5:1-13
The Accusing Cry of HumanityHomiletic CommentaryNehemiah 5:1-13
The Friend of the PoorW. Ritchie.Nehemiah 5:1-13
The Rich Rebuked for Taking Advantage of the PoorJ.S. Exell Nehemiah 5:1-13
An Example of Successful Activity for GodR.A. Radford Nehemiah 5:1-19
The Blessing and Curse of MortgagesT. De Witt Talmage.Nehemiah 5:3-5
The Miseries of DebtHomiletic CommentaryNehemiah 5:3-5
People
Artaxerxes
Places
Jerusalem
Topics
Borrow, Borrowed, Fields, King's, Lands, Money, Pay, Saying, Tax, Taxes, Tribute, Vine-gardens, Vineyards
Dictionary of Bible Themes
Nehemiah 5:4

     5415   money, uses of
     5577   taxation

Nehemiah 5:1-5

     4538   vineyard
     5311   extortion
     5569   suffering, hardship

Nehemiah 5:1-12

     5274   credit

Nehemiah 5:3-5

     5289   debt

Nehemiah 5:3-13

     5233   borrowing

Nehemiah 5:4-5

     5389   lending
     6115   blame

Library
An Ancient Nonconformist
'... So did not I, because of the fear of God.'--Neh. v. 15. I do not suppose that the ordinary Bible-reader knows very much about Nehemiah. He is one of the neglected great men of Scripture. He was no prophet, he had no glowing words, he had no lofty visions, he had no special commission, he did not live in the heroic age. There was a certain harshness and dryness; a tendency towards what, when it was more fully developed, became Pharisaism, in the man, which somewhat covers the essential nobleness
Alexander Maclaren—Expositions of Holy Scripture

Youthful Confessors
'But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. 9. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink; for why should he see your faces worse liking than the children which
Alexander Maclaren—Expositions of Holy Scripture

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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