Nehemiah 4:22
At that time I also said to the people, "Let every man and his servant spend the night inside Jerusalem, so that they can stand guard by night and work by day."
At that time
This phrase situates the events within a specific historical context. Nehemiah was leading the rebuilding of Jerusalem's walls after the Babylonian exile. The phrase underscores the urgency and immediacy of the situation, reflecting a period of heightened tension and threat from surrounding adversaries. Historically, this was a time of great vulnerability for the Jewish people, as they were re-establishing themselves in their ancestral land.

I also said to the people
Nehemiah's leadership is evident here. The Hebrew root for "said" (אָמַר, 'amar) implies a declaration or command, indicating Nehemiah's authoritative role. His communication with the people reflects his responsibility and care for their safety and the success of their mission. This phrase highlights the importance of godly leadership in times of crisis, where clear and decisive communication is crucial.

Let every man and his servant
This phrase emphasizes inclusivity and collective responsibility. The Hebrew word for "man" (אִישׁ, 'ish) and "servant" (עֶבֶד, 'ebed) indicates that both free men and servants were involved in the work. This reflects the communal effort required to rebuild the walls, where every individual, regardless of social status, had a role to play. It underscores the biblical principle of unity and cooperation among God's people.

spend the night inside Jerusalem
The directive to "spend the night" within the city walls was a strategic move for protection and efficiency. The Hebrew root for "spend the night" (לִין, lin) suggests a temporary dwelling or lodging. This decision was crucial for the security of the workers and the continuity of the rebuilding process. It highlights the need for vigilance and preparedness in the face of opposition, a theme prevalent throughout Nehemiah's narrative.

so that they can stand guard by night
The phrase "stand guard" (שָׁמַר, shamar) conveys the idea of watching or keeping watch. This was a defensive measure against potential attacks from enemies. The historical context reveals that Jerusalem was surrounded by hostile groups who opposed the rebuilding efforts. This vigilance is a metaphor for spiritual watchfulness, reminding believers to be alert against spiritual adversaries.

and work by day
The balance of guarding by night and working by day illustrates the dedication and perseverance required to accomplish God's work. The Hebrew word for "work" (עָשָׂה, asah) implies action and productivity. This dual responsibility of guarding and working reflects the diligence and commitment of the people under Nehemiah's leadership. It serves as an inspiration for Christians to remain steadfast and industrious in their spiritual and earthly endeavors.

Persons / Places / Events
1. Nehemiah
The central figure in the book, Nehemiah was a cupbearer to the Persian king Artaxerxes and later became the governor of Jerusalem. He led the efforts to rebuild the walls of Jerusalem.

2. Jerusalem
The city of great significance to the Jewish people, Jerusalem was in ruins at this time, and its walls were being rebuilt under Nehemiah's leadership.

3. The People
The Jewish inhabitants of Jerusalem and those who returned from exile to help rebuild the city walls. They were under constant threat from surrounding enemies.

4. The Servants
Likely referring to the laborers and helpers who assisted the Jewish people in the rebuilding efforts.

5. The Enemies
Although not directly mentioned in this verse, the surrounding adversaries like the Samaritans, Ammonites, and others posed a threat to the rebuilding efforts.
Teaching Points
Vigilance in Faith
Just as Nehemiah instructed the people to be on guard, Christians are called to be vigilant in their faith, aware of spiritual threats and ready to defend their beliefs.

Balancing Work and Watchfulness
Nehemiah's strategy of working by day and guarding by night teaches the importance of balancing diligence in our daily tasks with spiritual watchfulness.

Community and Cooperation
The rebuilding of Jerusalem's walls was a communal effort. This highlights the importance of working together in the body of Christ to achieve common goals.

Leadership and Responsibility
Nehemiah's leadership exemplifies the role of a godly leader who takes responsibility for the safety and well-being of his people, encouraging us to lead with integrity and care.

Trust in God's Protection
While human efforts are necessary, ultimate trust should be placed in God's protection and provision, as seen in Nehemiah's reliance on God throughout the rebuilding process.
Bible Study Questions
1. How does Nehemiah's instruction to stay overnight in Jerusalem reflect the importance of vigilance in our spiritual lives today?

2. In what ways can we balance our daily responsibilities with the need to remain spiritually alert, as demonstrated by the workers in Nehemiah 4:22?

3. How can the concept of community and cooperation in rebuilding the walls of Jerusalem be applied to the church's mission today?

4. What qualities of Nehemiah's leadership can we emulate in our roles within our families, workplaces, and communities?

5. How does the theme of trusting in God's protection in Nehemiah 4:22 connect with other biblical passages that emphasize reliance on God?
Connections to Other Scriptures
Ezra 4
Provides context on the opposition faced by the Jews during the rebuilding of Jerusalem, highlighting the persistent threats from adversaries.

Psalm 127:1
Emphasizes the necessity of God's protection in any building effort, reinforcing the idea that human efforts are in vain without divine intervention.

Ephesians 6:10-18
Discusses the armor of God, drawing a parallel to the need for spiritual vigilance and readiness, much like the physical preparedness Nehemiah called for.
The Building of the Wall of JerusalemR.A. Redford Nehemiah 4:1-23
The Work and Warfare of the ChurchJ.S. Exell Nehemiah 4:1-23
The Wisdom of the Christian Workman in the Hour of PerilW. Clarkson Nehemiah 4:7-23
People
Ammonites, Arabians, Ashdodites, Sanballat, Tobiah, Tobijah
Places
Jerusalem, Samaria, Sheep Gate
Topics
Guard, Guards, Inside, Jerusalem, Labor, Laborer, Labour, Likewise, Lodge, Midst, Pass, Servant, Serve, Spend, Stay, Watch, Within, Working, Workmen
Dictionary of Bible Themes
Nehemiah 4:16-22

     7924   fellowship, in service

Nehemiah 4:21-23

     5569   suffering, hardship

Library
Discouragements and Courage
'Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them. 10. And Judah said, The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build the wall. 11. And our adversaries said, They shall not know, neither see, till we come in the midst among them, and slay them, and cause the work to cease. 12. And it came to pass, that when the Jews which dwelt by them came, they said unto us ten times, From all
Alexander Maclaren—Expositions of Holy Scripture

The Two Guards, Praying and Watching
"Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them."--Nehemiah 4:9. Nehemiah, and the Jews with him, were rebuilding the walls of Jerusalem. Sanballat and others were angry with them, and tried to stop the work. They determined to pounce upon the people on a sudden, and slay them, and so to put an end to what they were doing. Our text tells us what Nehemiah and his companions did in this emergency: "Nevertheless we made our prayer unto our God,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

Centenary Commemoration of the Consecration of Bishop Seabury. 1884.
THE RT. REV. SAMUEL SEABURY, D.D. WAS CONSECRATED FIRST BISHOP OF CONNECTICUT AT ABERDEEN, NOVEMBER 14, 1784. The Diocesan Convention of 1884 met on the tenth day of June in St. James's Church, New London. Morning Prayer was read at 9 o'clock by the Rev. William B. Buckingham, Rector of the Parish, the Rev. Samuel H. Giesy, D.D., Rector of Christ Church, Norwich, and the Rev. Storrs O. Seymour, Rector of Trinity Church, Hartford. At 10-1/2 o'clock, after the singing of the 138th Hymn, the service
Various—The Sermons And Addresses At The Seabury Centenary

Letter xxxiv. To Marcella.
In reply to a request from Marcella for information concerning two phrases in Ps. cxxvii. ("bread of sorrow," v. 2, and "children of the shaken off," A.V. "of the youth," v. 4). Jerome, after lamenting that Origen's notes on the psalm are no longer extant, gives the following explanations: The Hebrew phrase "bread of sorrow" is rendered by the LXX. "bread of idols"; by Aquila, "bread of troubles"; by Symmachus, "bread of misery." Theodotion follows the LXX. So does Origen's Fifth Version. The Sixth
St. Jerome—The Principal Works of St. Jerome

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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