Nehemiah 4:13
So I stationed men behind the lowest sections of the wall, at the vulnerable areas. I stationed them by families with their swords, spears, and bows.
So I stationed men
The Hebrew root for "stationed" is "עָמַד" (amad), which means to stand or set in place. This action by Nehemiah reflects a strategic and deliberate positioning of people, emphasizing the importance of readiness and vigilance. In a spiritual sense, it calls believers to be steadfast and prepared in their faith, standing firm against challenges.

behind the lowest sections of the wall
The "lowest sections" or "places" in Hebrew is "תַּחְתִּיּוֹת" (takhtiot), indicating areas that are most susceptible to attack. Historically, walls were crucial for a city's defense, and the weakest points required the most attention. Spiritually, this suggests that believers must guard their vulnerabilities, fortifying areas of weakness through prayer and community support.

at the vulnerable areas
The term "vulnerable" in this context highlights the strategic awareness Nehemiah had regarding potential threats. It underscores the necessity for discernment in identifying and protecting one's spiritual and moral weaknesses. This vigilance is a call to Christians to be aware of their own susceptibilities to sin and to seek God's strength in those areas.

I stationed them by families
The phrase "by families" emphasizes the importance of unity and support within the family unit. In Hebrew culture, the family was the cornerstone of society, and this arrangement would have bolstered morale and provided mutual encouragement. For Christians, it highlights the role of the family in spiritual warfare, suggesting that faith is strengthened through familial bonds and shared commitment to God's purposes.

with their swords, spears, and bows
These weapons symbolize readiness and defense. The sword, spear, and bow were common weapons of the time, representing a comprehensive approach to defense. Spiritually, they can be seen as metaphors for the Word of God (Ephesians 6:17), prayer, and faith, which are essential tools in the believer's spiritual arsenal. This imagery encourages Christians to be equipped with the full armor of God, prepared to defend against spiritual adversaries.

Persons / Places / Events
1. Nehemiah
The central figure in the book, Nehemiah was a Jewish leader who played a crucial role in rebuilding the walls of Jerusalem after the Babylonian exile. His leadership and faith were instrumental in overcoming opposition.

2. Jerusalem
The city where the events take place. The rebuilding of its walls was essential for the protection and restoration of the Jewish community.

3. The Wall
The physical structure being rebuilt, symbolizing both the literal and spiritual restoration of the people of Israel.

4. The Families
Nehemiah strategically placed families together to defend the wall, emphasizing unity and personal investment in the work.

5. Opposition
The external threats from surrounding enemies who sought to disrupt the rebuilding efforts, representing spiritual and physical challenges.
Teaching Points
Strategic Leadership
Nehemiah's decision to place families at vulnerable points shows the importance of strategic planning and leadership in overcoming challenges.

Unity and Community
By stationing families together, Nehemiah fostered a sense of unity and personal responsibility, teaching us the power of community in facing adversities.

Preparedness
The arming of the people with swords, spears, and bows underscores the necessity of being prepared both physically and spiritually for the battles we face.

Faith in Action
Nehemiah's actions demonstrate that faith requires action. Trusting God involves taking practical steps to address challenges.

Vigilance Against Opposition
The constant threat from enemies reminds us to remain vigilant and prayerful, recognizing that spiritual warfare is a reality.
Bible Study Questions
1. How does Nehemiah's strategic placement of families reflect the importance of community in facing challenges today?

2. In what ways can we apply the concept of being "armed" spiritually, as Nehemiah's men were physically, in our daily lives?

3. How does Nehemiah's leadership inspire us to take initiative in our own areas of influence?

4. What are some modern-day "walls" that need rebuilding in our personal or community lives, and how can we contribute to this work?

5. How can we remain vigilant against spiritual opposition, drawing from Nehemiah's example and other biblical teachings?
Connections to Other Scriptures
Ephesians 6:10-18
This passage discusses the armor of God, paralleling the physical preparation of Nehemiah's men with the spiritual preparation Christians must undertake to stand firm against spiritual opposition.

1 Peter 5:8-9
These verses warn believers to be vigilant against the devil, similar to how Nehemiah's men were vigilant against their enemies.

Psalm 127:1
This verse emphasizes that unless the Lord builds the house, the builders labor in vain, highlighting the need for divine assistance in all endeavors, as seen in Nehemiah's reliance on God.
The Building of the Wall of JerusalemR.A. Redford Nehemiah 4:1-23
The Work and Warfare of the ChurchJ.S. Exell Nehemiah 4:1-23
A Bold and United Front to the EnemyJ. M. Randall.Nehemiah 4:7-18
Foes of the FaithF. Hastings.Nehemiah 4:7-18
HinderersGeorge M. Boynton.Nehemiah 4:7-18
Rebuilding the WallD. J. Burrell, D. D.Nehemiah 4:7-18
The Builders InterruptedMonday Club SermonsNehemiah 4:7-18
The Soldier BuildersJ. M. Randall.Nehemiah 4:7-18
The Wisdom of the Christian Workman in the Hour of PerilW. Clarkson Nehemiah 4:7-23
People
Ammonites, Arabians, Ashdodites, Sanballat, Tobiah, Tobijah
Places
Jerusalem, Samaria, Sheep Gate
Topics
Appoint, Behind, Bows, Clear, Exposed, Families, Higher, Lower, Lowest, Open, Places, Points, Posting, Space, Spears, Stationed, Swords, Wall, Walls, Yea
Dictionary of Bible Themes
Nehemiah 4:13

     5236   bow and arrow
     5545   spear
     5681   family, nature of

Nehemiah 4:13-18

     8225   devotion

Library
Discouragements and Courage
'Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them. 10. And Judah said, The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build the wall. 11. And our adversaries said, They shall not know, neither see, till we come in the midst among them, and slay them, and cause the work to cease. 12. And it came to pass, that when the Jews which dwelt by them came, they said unto us ten times, From all
Alexander Maclaren—Expositions of Holy Scripture

The Two Guards, Praying and Watching
"Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them."--Nehemiah 4:9. Nehemiah, and the Jews with him, were rebuilding the walls of Jerusalem. Sanballat and others were angry with them, and tried to stop the work. They determined to pounce upon the people on a sudden, and slay them, and so to put an end to what they were doing. Our text tells us what Nehemiah and his companions did in this emergency: "Nevertheless we made our prayer unto our God,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

Centenary Commemoration of the Consecration of Bishop Seabury. 1884.
THE RT. REV. SAMUEL SEABURY, D.D. WAS CONSECRATED FIRST BISHOP OF CONNECTICUT AT ABERDEEN, NOVEMBER 14, 1784. The Diocesan Convention of 1884 met on the tenth day of June in St. James's Church, New London. Morning Prayer was read at 9 o'clock by the Rev. William B. Buckingham, Rector of the Parish, the Rev. Samuel H. Giesy, D.D., Rector of Christ Church, Norwich, and the Rev. Storrs O. Seymour, Rector of Trinity Church, Hartford. At 10-1/2 o'clock, after the singing of the 138th Hymn, the service
Various—The Sermons And Addresses At The Seabury Centenary

Letter xxxiv. To Marcella.
In reply to a request from Marcella for information concerning two phrases in Ps. cxxvii. ("bread of sorrow," v. 2, and "children of the shaken off," A.V. "of the youth," v. 4). Jerome, after lamenting that Origen's notes on the psalm are no longer extant, gives the following explanations: The Hebrew phrase "bread of sorrow" is rendered by the LXX. "bread of idols"; by Aquila, "bread of troubles"; by Symmachus, "bread of misery." Theodotion follows the LXX. So does Origen's Fifth Version. The Sixth
St. Jerome—The Principal Works of St. Jerome

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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