Nehemiah 3:19
And next to him, Ezer son of Jeshua, ruler of Mizpah, repaired another section opposite the Ascent to the Armory, near the angle in the wall.
Next to him
This phrase indicates the collaborative effort in the rebuilding of Jerusalem's walls. The Hebrew word used here, "עַל־יָדוֹ" (al-yado), suggests proximity and partnership. It reflects the communal spirit and unity among the Israelites, emphasizing the importance of working together in the body of Christ, as seen in 1 Corinthians 12:12-27, where the church is described as one body with many parts.

Ezer son of Jeshua
Ezer, meaning "help" or "aid" in Hebrew, signifies the role of individuals who contribute to God's work. His lineage, being the son of Jeshua, connects him to a priestly or significant family, highlighting the importance of heritage and faithfulness in God's service. This reminds us of the legacy of faith passed down through generations, as seen in 2 Timothy 1:5, where Paul speaks of Timothy's sincere faith, which first lived in his grandmother Lois and his mother Eunice.

ruler of Mizpah
Mizpah, meaning "watchtower" in Hebrew, was a significant location in Israel's history, often serving as a place of gathering and judgment (Judges 20:1, 1 Samuel 7:5-6). Ezer's role as a ruler indicates leadership and responsibility. Leaders in the Christian faith are called to be watchful and protective, much like a watchtower, as instructed in Hebrews 13:17, where leaders are to keep watch over the souls entrusted to them.

repaired another section
The act of repairing signifies restoration and renewal. The Hebrew word "חָזַק" (chazaq) implies strengthening and fortifying. This reflects the spiritual restoration God desires for His people, as seen in Isaiah 58:12, where the faithful are called "repairer of the breach." It is a call to restore what has been broken, both physically and spiritually.

opposite the Ascent to the Armory
The Ascent to the Armory suggests a strategic location, possibly a place of defense and preparation for battle. In a spiritual sense, this can be likened to Ephesians 6:10-18, where believers are urged to put on the full armor of God to stand against the devil's schemes. It highlights the need for readiness and vigilance in spiritual warfare.

near the angle in the wall
The angle in the wall represents a point of transition or change in direction. In the context of Nehemiah's rebuilding efforts, it signifies attention to detail and the importance of every part of the structure. Spiritually, it reminds us of the need for discernment and wisdom in navigating life's changes, as encouraged in Proverbs 3:5-6, where we are to trust in the Lord and acknowledge Him in all our ways for guidance.

Persons / Places / Events
1. Ezer
A leader involved in the rebuilding of Jerusalem's wall. His name means "help" or "aid" in Hebrew, reflecting his role in the restoration efforts.

2. Jeshua
Ezer's father, possibly a notable figure in the community, though not much is detailed about him in this passage.

3. Mizpah
A significant location in the region of Benjamin, often associated with watchfulness or a lookout point. It was a place of gathering and judgment in Israel's history.

4. The Ascent to the Armory
A specific section of the wall that Ezer repaired, indicating a strategic military location important for the city's defense.

5. The Angle of the Wall
A structural feature of the wall, possibly a corner or a bend, which required special attention during the repairs.
Teaching Points
The Importance of Leadership and Initiative
Ezer's role as a leader in the rebuilding project highlights the importance of taking initiative and leading by example in community and church projects.

Strategic Planning in Ministry
The focus on specific sections like the Ascent to the Armory underscores the need for strategic planning and prioritization in ministry work.

Unity and Cooperation
The collective effort in rebuilding the wall serves as a model for unity and cooperation within the church, where each member's contribution is vital.

Faithfulness in Small Tasks
Even seemingly minor tasks, like repairing a section of the wall, are significant in God's eyes and contribute to the larger mission.

Historical and Spiritual Restoration
The physical rebuilding of Jerusalem's wall symbolizes spiritual restoration and renewal, encouraging believers to seek personal and communal revival.
Bible Study Questions
1. How does Ezer's leadership in Nehemiah 3:19 inspire you to take initiative in your community or church?

2. In what ways can the strategic planning seen in the rebuilding of the wall be applied to modern-day ministry efforts?

3. Reflect on a time when you experienced unity and cooperation in a group project. How did it compare to the collective effort described in Nehemiah 3?

4. What are some "small tasks" in your life that you can approach with greater faithfulness, knowing their importance in God's plan?

5. How can the theme of restoration in Nehemiah 3:19 encourage you in your personal spiritual journey or in helping others?
Connections to Other Scriptures
Nehemiah 4:6
This verse highlights the collective effort and determination of the people in rebuilding the wall, emphasizing the unity and dedication seen in Nehemiah 3:19.

Ezra 3:8-13
The rebuilding of the temple under Ezra parallels the wall's reconstruction, showing a pattern of restoration and renewal in post-exilic Israel.

1 Corinthians 12:12-27
The body of Christ is likened to a building, where each member plays a crucial role, similar to how each person in Nehemiah contributed to the wall's reconstruction.
A Godly AncestryT. C. Finlayson.Nehemiah 3:1-32
A Suggestive Church RecordHomiletic CommentaryNehemiah 3:1-32
Associated LabourScientific IllustrationsNehemiah 3:1-32
At WorkT. Rowson.Nehemiah 3:1-32
Church WorkR.A. Redford Nehemiah 3:1-32
Honourable MentionT. C. Finlayson.Nehemiah 3:1-32
Individual LaboursA. G. Griffith.Nehemiah 3:1-32
Life's MasonryHomiletic CommentaryNehemiah 3:1-32
Merchant WorkersJ. M. Randall.Nehemiah 3:1-32
Ministers Should be LeadersJ. M. Randall.Nehemiah 3:1-32
System and Detail in WorkHomiletic CommentaryNehemiah 3:1-32
The Builders At WorkW. P. Lockhart.Nehemiah 3:1-32
The Building of the WallW. P. Lockhart.Nehemiah 3:1-32
The Repairer of the BreachW. Ritchie.Nehemiah 3:1-32
People
Ananiah, Azariah, Azbuk, Baana, Bani, Baruch, Bavai, Benjamin, Berechiah, Besodeiah, Binnui, Colhozeh, David, Eliashib, Ezer, Gibeon, Hakkoz, Hallohesh, Halohesh, Hananiah, Hanun, Harhaiah, Harim, Harumaph, Hashabiah, Hashabniah, Hashub, Hassenaah, Hasshub, Hattush, Henadad, Hur, Immer, Imri, Jadon, Jedaiah, Jehoiada, Jeshua, Joiada, Koz, Levites, Maaseiah, Malchiah, Malchijah, Melatiah, Meremoth, Meshezabeel, Meshullam, Nehemiah, Pahathmoab, Palal, Parosh, Paseah, Pedaiah, Rechab, Rehum, Rephaiah, Shallum, Shallun, Shecaniah, Shechaniah, Shelah, Shelemiah, Shemaiah, Tekoites, Uriah, Urijah, Uzai, Uzziel, Zabbai, Zaccai, Zaccur, Zadok, Zalaph, Zur
Places
Beth-haccherem, Beth-zur, Beyond the River, Broad Wall, Dung Gate, East Gate, Fish Gate, Fountain Gate, Gate of Yeshanah, Gibeon, Horse Gate, Jericho, Jerusalem, Keilah, Mizpah, Muster Gate, Ophel, Pool of Shelah, Sheep Gate, Tower of Hananel, Tower of the Hundred, Tower of the Ovens, Valley Gate, Water Gate, Zanoah
Topics
Angle, Armory, Armoury, Arms, Ascent, Ezer, Facing, Front, Jeshua, Making, Measure, Mizpah, Official, Opposite, Over-against, Piece, Point, Portion, Repaired, Ruler, Section, Store, Strengthen, Turning, Wall, Working
Dictionary of Bible Themes
Nehemiah 3:19

     5553   stairways

Library
'Over against his House'
'The priests repaired every one over against his house.'--NEH. iii. 28. The condition of our great cities has lately been forced upon public attention, and all kinds of men have been offering their panaceas. I am not about to enter upon that discussion, but I am glad to seize the opportunity of saying one or two things which I think very much need to be said to individual Christian people about their duty in the matter. 'Every man over against his house' is the principle I desire to commend to you
Alexander Maclaren—Expositions of Holy Scripture

The Broad Wall
"The broad wall."--Nehemiah 3:8. IT SEEMS that around Jerusalem of old, in the time of her splendor, there was a broad wall, which was her defence and her glory. Jerusalem is a type of the Church of God. It is always well when we can see clearly, distinctly, and plainly, that around the Church to which we belong there runs a broad wall. This idea of a broad wall around the Church suggests three things: separation, security, and enjoyment. Let us examine each of these in its turn. I. First, the SEPARATION
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 57: 1911

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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