Nehemiah 3:11
Malchijah son of Harim and Hasshub son of Pahath-moab repaired another section, as well as the Tower of the Ovens.
Malchijah son of Harim
The name "Malchijah" means "My King is Yahweh," reflecting a deep-seated faith and acknowledgment of God's sovereignty. Malchijah is identified as the son of Harim, which connects him to a priestly lineage, as Harim is one of the priestly families mentioned in Ezra 2:39. This connection emphasizes the involvement of religious leaders in the physical and spiritual restoration of Jerusalem, highlighting the unity of purpose among God's people.

Hasshub son of Pahath-moab
"Hasshub" means "considerate" or "intelligent," suggesting a person of thoughtfulness and wisdom. The mention of "Pahath-moab" indicates a family that returned from exile, as noted in Ezra 2:6. This lineage underscores the theme of redemption and return, as those who had been scattered are now participating in the rebuilding of their spiritual and physical heritage. It reflects the fulfillment of God's promises to restore His people.

repaired another section
The act of repairing signifies restoration and renewal. In Hebrew, the word for "repaired" is "chazaq," which means to strengthen or make firm. This conveys not only the physical act of rebuilding but also the spiritual strengthening of the community. The phrase "another section" indicates the collaborative effort in the reconstruction, with each group taking responsibility for a part of the wall, symbolizing the collective effort required in the work of God.

as well as the Tower of the Ovens
The "Tower of the Ovens" likely refers to a specific part of the wall near where bread ovens were located, a vital area for the sustenance of the city. The mention of this tower highlights the practical aspects of the reconstruction, ensuring that essential services and daily life could continue. Historically, towers were crucial for defense, and their repair signifies the restoration of security and stability. Spiritually, it represents the protection and provision that God offers to His people, ensuring their needs are met as they dwell in His presence.

Persons / Places / Events
1. Malchijah son of Harim
A leader involved in the rebuilding of Jerusalem's walls. His name means "My King is Yahweh," indicating a heritage of faith.

2. Hasshub son of Pahath-moab
Another leader in the reconstruction effort. His lineage, "Pahath-moab," suggests a connection to the tribe of Judah, specifically those who returned from exile.

3. Tower of the Ovens
A specific section of Jerusalem's wall, possibly named for its proximity to bakeries or ovens, indicating a place of daily sustenance and community life.

4. Rebuilding of Jerusalem's Walls
A significant event led by Nehemiah, symbolizing restoration, protection, and the re-establishment of the Jewish community post-exile.
Teaching Points
Community Involvement in God's Work
The rebuilding of the wall was a collective effort, demonstrating the importance of community in accomplishing God's purposes. Each person had a role, and their combined efforts led to success.

Faithfulness Across Generations
The involvement of descendants from families like Harim and Pahath-moab shows the importance of passing down faith and commitment to God's work through generations.

Significance of Everyday Places
The mention of the Tower of the Ovens highlights that even seemingly mundane places are significant in God's plan. Our daily environments can be arenas for God's work.

Restoration and Protection
The rebuilding of the wall symbolizes not just physical protection but also spiritual restoration. It serves as a reminder of God's faithfulness in restoring His people.

Perseverance in the Face of Opposition
The broader context of Nehemiah shows that the work was not without challenges. Perseverance and reliance on God are crucial when facing opposition.
Bible Study Questions
1. How does the involvement of different families in the rebuilding project reflect the importance of community in fulfilling God's purposes today?

2. In what ways can we ensure that our faith and commitment to God's work are passed down to future generations?

3. How can we recognize and honor the significance of our everyday environments as places where God can work through us?

4. What are some areas in our lives that need restoration, and how can we rely on God to help rebuild them?

5. How can we persevere in our faith and work for God when facing opposition or challenges, drawing inspiration from Nehemiah's account?
Connections to Other Scriptures
Ezra 2:6 and 2:32
These verses list the descendants of Pahath-moab and Harim among those returning from exile, showing continuity in the community's commitment to restoration.

Nehemiah 4:6
This verse highlights the people's unified effort in rebuilding the wall, emphasizing the communal aspect of the work.

Psalm 127:1
This verse underscores the belief that unless the Lord builds the house, the builders labor in vain, connecting the physical rebuilding to spiritual reliance on God.
A Godly AncestryT. C. Finlayson.Nehemiah 3:1-32
A Suggestive Church RecordHomiletic CommentaryNehemiah 3:1-32
Associated LabourScientific IllustrationsNehemiah 3:1-32
At WorkT. Rowson.Nehemiah 3:1-32
Church WorkR.A. Redford Nehemiah 3:1-32
Honourable MentionT. C. Finlayson.Nehemiah 3:1-32
Individual LaboursA. G. Griffith.Nehemiah 3:1-32
Life's MasonryHomiletic CommentaryNehemiah 3:1-32
Merchant WorkersJ. M. Randall.Nehemiah 3:1-32
Ministers Should be LeadersJ. M. Randall.Nehemiah 3:1-32
System and Detail in WorkHomiletic CommentaryNehemiah 3:1-32
The Builders At WorkW. P. Lockhart.Nehemiah 3:1-32
The Building of the WallW. P. Lockhart.Nehemiah 3:1-32
The Repairer of the BreachW. Ritchie.Nehemiah 3:1-32
People
Ananiah, Azariah, Azbuk, Baana, Bani, Baruch, Bavai, Benjamin, Berechiah, Besodeiah, Binnui, Colhozeh, David, Eliashib, Ezer, Gibeon, Hakkoz, Hallohesh, Halohesh, Hananiah, Hanun, Harhaiah, Harim, Harumaph, Hashabiah, Hashabniah, Hashub, Hassenaah, Hasshub, Hattush, Henadad, Hur, Immer, Imri, Jadon, Jedaiah, Jehoiada, Jeshua, Joiada, Koz, Levites, Maaseiah, Malchiah, Malchijah, Melatiah, Meremoth, Meshezabeel, Meshullam, Nehemiah, Pahathmoab, Palal, Parosh, Paseah, Pedaiah, Rechab, Rehum, Rephaiah, Shallum, Shallun, Shecaniah, Shechaniah, Shelah, Shelemiah, Shemaiah, Tekoites, Uriah, Urijah, Uzai, Uzziel, Zabbai, Zaccai, Zaccur, Zadok, Zalaph, Zur
Places
Beth-haccherem, Beth-zur, Beyond the River, Broad Wall, Dung Gate, East Gate, Fish Gate, Fountain Gate, Gate of Yeshanah, Gibeon, Horse Gate, Jericho, Jerusalem, Keilah, Mizpah, Muster Gate, Ophel, Pool of Shelah, Sheep Gate, Tower of Hananel, Tower of the Hundred, Tower of the Ovens, Valley Gate, Water Gate, Zanoah
Topics
Furnaces, Harim, Hashub, Hasshub, Malchijah, Malchi'jah, Measure, Ovens, Pahathmoab, Pahath-moab, Pa'hath-mo'ab, Piece, Portion, Repaired, Section, Strengthened, Tower, Working
Dictionary of Bible Themes
Nehemiah 3:11

     5321   furnace
     5435   ovens
     5585   towers

Library
'Over against his House'
'The priests repaired every one over against his house.'--NEH. iii. 28. The condition of our great cities has lately been forced upon public attention, and all kinds of men have been offering their panaceas. I am not about to enter upon that discussion, but I am glad to seize the opportunity of saying one or two things which I think very much need to be said to individual Christian people about their duty in the matter. 'Every man over against his house' is the principle I desire to commend to you
Alexander Maclaren—Expositions of Holy Scripture

The Broad Wall
"The broad wall."--Nehemiah 3:8. IT SEEMS that around Jerusalem of old, in the time of her splendor, there was a broad wall, which was her defence and her glory. Jerusalem is a type of the Church of God. It is always well when we can see clearly, distinctly, and plainly, that around the Church to which we belong there runs a broad wall. This idea of a broad wall around the Church suggests three things: separation, security, and enjoyment. Let us examine each of these in its turn. I. First, the SEPARATION
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 57: 1911

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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