Nehemiah 2:8
And may I have a letter to Asaph, keeper of the king's forest, so that he will give me timber to make beams for the gates of the citadel to the temple, for the city wall, and for the house I will occupy." And because the gracious hand of my God was upon me, the king granted my requests.
And may I have a letter
In the ancient Near Eastern context, letters were crucial for official communication. Nehemiah's request for a letter signifies the importance of having royal authority and legitimacy. The Hebrew word for "letter" (אִגֶּרֶת, iggeret) implies a written document that carries the weight of the king's command. This highlights Nehemiah's wisdom in seeking not just permission but documented proof of his mission, ensuring cooperation from those he would encounter.

to Asaph, keeper of the king’s forest
Asaph is identified as the "keeper" (שֹׁמֵר, shomer) of the king's forest, indicating a position of trust and responsibility. The king’s forest, likely located in Lebanon or near Jerusalem, was a valuable resource for timber. This role was significant, as it involved managing resources critical for construction and royal projects. Nehemiah's direct request to Asaph underscores the strategic planning necessary for rebuilding Jerusalem, reflecting his understanding of the logistical needs of his mission.

so that he will give me timber
Timber was a precious commodity in the ancient world, essential for construction. The Hebrew word for "timber" (עֵצִים, etzim) refers to wood used for building. Nehemiah's request for timber demonstrates his foresight in securing materials necessary for the reconstruction efforts. This also reflects the providence of God in providing resources for His people’s needs, as Nehemiah relies on divine favor to obtain what is required.

to make beams for the gates of the citadel by the temple
The "beams" (קֹרוֹת, korot) were structural elements crucial for the stability and security of gates. The "citadel" (בִּירָה, birah) by the temple was a fortified area, indicating the need for protection and defense. This phrase highlights the importance of rebuilding not just for functionality but for the security and sanctity of the temple area, emphasizing the restoration of both physical and spiritual fortifications.

and for the city wall
The "city wall" (חוֹמַת הָעִיר, chomat ha'ir) was vital for the defense and identity of Jerusalem. Walls in ancient cities symbolized strength and protection. Nehemiah’s concern for the city wall reflects his commitment to restoring Jerusalem’s dignity and safety, ensuring that the city could withstand external threats and maintain its cultural and religious identity.

and for the house I will occupy
Nehemiah’s mention of a "house" (בַּיִת, bayit) he will occupy indicates his personal investment in the project. It suggests a long-term commitment to the welfare of Jerusalem, as he plans to reside there. This personal stake in the mission underscores the sincerity and dedication of Nehemiah’s leadership, as he aligns his personal life with the divine calling to rebuild.

And because the gracious hand of my God was upon me
The phrase "gracious hand" (יָד אֱלֹהַי הַטּוֹבָה, yad Elohai hatovah) signifies divine favor and blessing. Nehemiah attributes his success to God’s providence, recognizing that the king’s favorable response is ultimately due to God’s intervention. This acknowledgment of divine sovereignty is a recurring theme in Nehemiah’s narrative, emphasizing that human efforts are fruitful only when aligned with God’s will.

the king granted my requests
The king’s granting of Nehemiah’s requests (שָׁאַל, sha'al) is a testament to the effectiveness of Nehemiah’s prayerful preparation and strategic planning. It reflects the fulfillment of God’s promises to support those who seek His guidance. This outcome serves as an encouragement to believers that God can move the hearts of leaders and authorities to accomplish His purposes, reinforcing the power of faith and prayer in achieving God’s plans.

Persons / Places / Events
1. Nehemiah
A Jewish cupbearer to King Artaxerxes of Persia, who is deeply concerned about the welfare of Jerusalem and its people.

2. King Artaxerxes
The Persian king who grants Nehemiah's request to return to Jerusalem to rebuild its walls.

3. Asaph
The keeper of the king’s forest, responsible for providing the timber needed for Nehemiah’s construction projects.

4. The King’s Forest
A royal resource managed by Asaph, providing essential materials for the rebuilding efforts.

5. Jerusalem
The city whose walls Nehemiah is determined to rebuild, symbolizing the restoration of the Jewish community and their faith.
Teaching Points
Divine Favor and Human Initiative
Nehemiah’s success was due to both his initiative and God’s favor. Believers should take action while trusting in God’s guidance and provision.

Prayer and Planning
Nehemiah’s request was preceded by prayer and careful planning. Effective ministry and leadership require both spiritual and practical preparation.

God’s Provision
Just as God provided resources for Nehemiah, He will supply what is needed for His work today. Trust in His provision is essential.

Courage in Leadership
Nehemiah’s boldness in approaching the king demonstrates the courage required in leadership, especially when pursuing God’s purposes.

Community Restoration
The rebuilding of Jerusalem’s walls symbolizes the restoration of community and faith. Believers are called to participate in the restoration of their communities.
Bible Study Questions
1. How does Nehemiah’s approach to the king demonstrate a balance between faith and action?

2. In what ways can we seek God’s favor in our own endeavors, as Nehemiah did?

3. How does the concept of divine provision in Nehemiah 2:8 relate to Philippians 4:19?

4. What can we learn from Nehemiah about the importance of planning and preparation in fulfilling God’s work?

5. How can we apply Nehemiah’s example of leadership and courage in our own lives and communities today?
Connections to Other Scriptures
Ezra 7:6
This verse highlights how God's hand was upon Ezra, similar to Nehemiah, emphasizing divine favor in fulfilling God's purposes.

Proverbs 21:1
This verse speaks to the sovereignty of God over the hearts of kings, illustrating how God can influence rulers to fulfill His plans.

Philippians 4:19
This verse assures believers of God's provision, paralleling how God provided for Nehemiah's needs through the king's resources.
God's HandHomilistNehemiah 2:8
The Power of God in the Individual ChristianW. P. Lockhart.Nehemiah 2:8
The Recognition of GodW. P. Lockhart.Nehemiah 2:8
A True PatriotM. G. Pearse.Nehemiah 2:1-8
Divine InterpositionHomiletic CommentaryNehemiah 2:1-8
Effective Ejaculatory Prayer the Outcome of the Habit of PrayerW. P. Lockhart.Nehemiah 2:1-8
Ejaculatory PrayerJ. A. James.Nehemiah 2:1-8
Ejaculatory PrayerHomiletic CommentaryNehemiah 2:1-8
Ejaculatory PrayerSpurgeon, Charles HaddonNehemiah 2:1-8
Ejaculatory PrayerW. F. Adeney, M. A.Nehemiah 2:1-8
Ejaculatory PrayerCanon Titcomb, M. A.Nehemiah 2:1-8
Ejaculatory PrayerA. Fuller.Nehemiah 2:1-8
Ejaculatory Prayer in Critical JuncturesL. O. Thompson.Nehemiah 2:1-8
Ejaculatory Prayer Possible to Busy PeopleE. J. Hardy, M. A.Nehemiah 2:1-8
Gaining the CauseW. Clarkson Nehemiah 2:1-8
Prayer Before ChoosingHomilistNehemiah 2:1-8
Prayer Heard in HeavenWilliams of Wern.Nehemiah 2:1-8
Prayer in Few WordsSignal.Nehemiah 2:1-8
Prayer in PerplexityNehemiah 2:1-8
Religious Patriotism Exemplified in the History of NehemiahJ. G. Lorimer.Nehemiah 2:1-8
Royal Dislike of the Sight of SufferingW. Ritchie.Nehemiah 2:1-8
SadnessJ.S. Exell Nehemiah 2:1-8
Spiritual RecollectednessHomiletic CommentaryNehemiah 2:1-8
The Devotional SpiritHugh Stowell, M. A.Nehemiah 2:1-8
The Flame of Devotion ConstantHugh Stowell, M. A.Nehemiah 2:1-8
The Praying PatriotT. Rowson.Nehemiah 2:1-8
The Reward of Faith in the Answer to PrayerR.A. Redford Nehemiah 2:1-8
The Spiritual TelegraphJ. M. Randall.Nehemiah 2:1-8
The Swiftness of PrayerR. Scriver.Nehemiah 2:1-8
People
Artaxerxes, Asaph, Geshem, Israelites, Sanballat, Tobiah, Tobijah
Places
Beyond the River, Dragon Spring, Dung Gate, Fountain Gate, Jerusalem, King's Pool, Valley Gate
Topics
Appertained, Appertaineth, Appertains, Asaph, Beams, Boards, Castle, Citadel, Doors, Enter, Forest, Fortress, Gates, Giveth, Gracious, Granted, Keeper, King's, Letter, Occupy, Palace, Paradise, Park, Requests, Residence, Temple, Timber, Tower, Town, Trees, Wall, Wood
Dictionary of Bible Themes
Nehemiah 2:8

     1265   hand of God
     4448   forests
     5254   citadel
     5315   fortifications
     5323   gate
     6667   grace, in OT
     7372   hands, laying on

Nehemiah 2:7-8

     8421   equipping, physical

Nehemiah 2:7-9

     5391   letters

Library
A Reformer's Schooling
'The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the palace, 2. That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. 3. And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and
Alexander Maclaren—Expositions of Holy Scripture

In the Last, the Great Day of the Feast'
IT was the last, the great day of the Feast,' and Jesus was once more in the Temple. We can scarcely doubt that it was the concluding day of the Feast, and not, as most modern writers suppose, its Octave, which, in Rabbinic language, was regarded as a festival by itself.' [3987] [3988] But such solemn interest attaches to the Feast, and this occurrence on its last day, that we must try to realise the scene. We have here the only Old Testament type yet unfilfilled; the only Jewish festival which has
Alfred Edersheim—The Life and Times of Jesus the Messiah

General Account of Jesus' Teaching.
^A Matt. IV. 17; ^B Mark I. 14, 15; ^C Luke IV. 14, 15. ^a 17 From that time Jesus began to preach [The time here indicated is that of John the Baptist's imprisonment and Jesus' return to Galilee. This time marked a new period in the public ministry of Jesus. Hitherto he had taught, but he now began to preach. When the voice of his messenger, John, was silenced, the King became his own herald. Paul quoted the Greeks as saying that preaching was "foolishness," but following the example here set by
J. W. McGarvey—The Four-Fold Gospel

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering
Thomas Watson—The Ten Commandments

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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