Nehemiah 2:10
But when Sanballat the Horonite and Tobiah the Ammonite official heard about this, they were deeply disturbed that someone had come to seek the well-being of the Israelites.
When Sanballat the Horonite
Sanballat is identified as a Horonite, likely indicating his origin from Beth-Horon, a town in the region of Samaria. The name "Sanballat" is of Babylonian origin, meaning "Sin (the moon god) has given life." This highlights the cultural and religious tensions between the Israelites and their neighbors. Sanballat's opposition to Nehemiah's mission is rooted in historical animosity and political rivalry, as the Samaritans and Jews had longstanding conflicts over religious and territorial claims.

and Tobiah the Ammonite official
Tobiah, an Ammonite, represents another group historically opposed to Israel. The Ammonites, descendants of Lot, often clashed with Israel. Tobiah's position as an "official" suggests he held some authority, possibly as a governor or a high-ranking advisor. His name, meaning "Yahweh is good," is ironic given his opposition to Nehemiah's God-ordained mission. This highlights the complex interplay of personal identity and political allegiance in the ancient Near East.

heard about this
The phrase indicates the spread of information and the interconnectedness of the region's political landscape. News of Nehemiah's arrival and intentions quickly reached neighboring leaders, suggesting that Jerusalem's restoration was of significant interest to surrounding territories. This reflects the strategic importance of Jerusalem and the potential threat its fortification posed to regional power dynamics.

they were deeply disturbed
The reaction of being "deeply disturbed" underscores the threat Nehemiah's mission posed to the status quo. The Hebrew root for "disturbed" conveys a sense of great agitation and fear. Sanballat and Tobiah's response is not merely political but also spiritual, as they perceive the rebuilding of Jerusalem as a challenge to their authority and influence.

that a man had come
The phrase emphasizes Nehemiah's singular role and determination. Despite being just "a man," Nehemiah's arrival signifies divine intervention and purpose. His mission is not just a personal endeavor but a fulfillment of God's promise to restore His people. This highlights the power of individual obedience to God's call in effecting significant change.

to seek the well-being of the Israelites
Nehemiah's purpose is clear: to seek the "well-being" or "good" of the Israelites. The Hebrew word for "well-being" encompasses peace, prosperity, and welfare. Nehemiah's mission is holistic, aiming to restore not just the physical walls of Jerusalem but also the spiritual and communal life of the Jewish people. This reflects God's covenantal faithfulness and His desire for His people's flourishing.

Persons / Places / Events
1. Sanballat the Horonite
A prominent adversary of Nehemiah, Sanballat was likely a governor of Samaria. His opposition to Nehemiah's mission reflects the political and social tensions between the returning exiles and the surrounding peoples.

2. Tobiah the Ammonite Official
Another key opponent of Nehemiah, Tobiah was an Ammonite leader. His title suggests he held a significant position, possibly as a governor or influential figure in the region. His opposition highlights the historical enmity between the Israelites and the Ammonites.

3. The Well-being of the Israelites
Nehemiah's mission was to rebuild the walls of Jerusalem, which symbolized the restoration and protection of the Jewish community. This effort was seen as a threat by neighboring leaders who had vested interests in keeping the Israelites weak and vulnerable.
Teaching Points
Opposition to God's Work
Expect resistance when pursuing God's purposes. Just as Nehemiah faced opposition, believers today may encounter challenges when seeking to advance God's kingdom.

The Importance of Leadership
Nehemiah's leadership was crucial in rallying the people and overcoming opposition. Effective leadership rooted in prayer and reliance on God is essential for overcoming obstacles.

Seeking the Well-being of Others
Nehemiah's concern for the Israelites' well-being reflects a godly character. Believers are called to seek the welfare of others, prioritizing community and collective well-being.

Spiritual Warfare Awareness
Recognize the spiritual dimension of opposition. Like Nehemiah, believers should be vigilant and prayerful, understanding that their true battle is spiritual.
Bible Study Questions
1. How do Sanballat and Tobiah's reactions to Nehemiah's mission reflect the broader spiritual opposition believers might face today?

2. In what ways can Nehemiah's leadership qualities inspire us to lead effectively in our communities and churches?

3. How does the concept of seeking the well-being of others manifest in your life, and what practical steps can you take to prioritize this?

4. Reflect on a time when you faced opposition while pursuing a godly goal. How did you respond, and what can you learn from Nehemiah's example?

5. How can understanding the spiritual nature of opposition, as described in Ephesians 6:12, change the way you approach challenges in your faith journey?
Connections to Other Scriptures
Ezra 4
This chapter provides context for the opposition faced by the Israelites during the rebuilding of the temple, showing a pattern of resistance from surrounding peoples whenever the Israelites sought to restore their community and worship.

Psalm 122
This psalm emphasizes the importance of seeking the peace and prosperity of Jerusalem, aligning with Nehemiah's mission to ensure the well-being of the Israelites.

Ephesians 6:12
This verse speaks to the spiritual nature of opposition, reminding believers that their struggles are not merely against flesh and blood but against spiritual forces, similar to the opposition Nehemiah faced.
Ungodly (Unchristian) JealousyW. Clarkson Nehemiah 2:9-11
Secret JealousyHomiletic CommentaryNehemiah 2:9-20
The Initial Stages of a Great ReformationHomiletic CommentaryNehemiah 2:9-20
The King's LettersJ. Parker, D. D.Nehemiah 2:9-20
True Work Divinely SucceededR.A. Redford Nehemiah 2:10-20
People
Artaxerxes, Asaph, Geshem, Israelites, Sanballat, Tobiah, Tobijah
Places
Beyond the River, Dragon Spring, Dung Gate, Fountain Gate, Jerusalem, King's Pool, Valley Gate
Topics
Ammonite, Displeased, Displeasing, Disturbed, Evil, Exceedingly, Greatly, Grieved, Heareth, Hearing, Horonite, Hor'onite, Israelites, Official, Promote, Sanballat, Sanbal'lat, Seek, Servant, Someone, Sons, Tobiah, Tobi'ah, Tobijah, Troubled, Welfare
Dictionary of Bible Themes
Nehemiah 2:10

     8728   enemies, of Israel and Judah

Library
A Reformer's Schooling
'The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the palace, 2. That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. 3. And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and
Alexander Maclaren—Expositions of Holy Scripture

In the Last, the Great Day of the Feast'
IT was the last, the great day of the Feast,' and Jesus was once more in the Temple. We can scarcely doubt that it was the concluding day of the Feast, and not, as most modern writers suppose, its Octave, which, in Rabbinic language, was regarded as a festival by itself.' [3987] [3988] But such solemn interest attaches to the Feast, and this occurrence on its last day, that we must try to realise the scene. We have here the only Old Testament type yet unfilfilled; the only Jewish festival which has
Alfred Edersheim—The Life and Times of Jesus the Messiah

General Account of Jesus' Teaching.
^A Matt. IV. 17; ^B Mark I. 14, 15; ^C Luke IV. 14, 15. ^a 17 From that time Jesus began to preach [The time here indicated is that of John the Baptist's imprisonment and Jesus' return to Galilee. This time marked a new period in the public ministry of Jesus. Hitherto he had taught, but he now began to preach. When the voice of his messenger, John, was silenced, the King became his own herald. Paul quoted the Greeks as saying that preaching was "foolishness," but following the example here set by
J. W. McGarvey—The Four-Fold Gospel

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering
Thomas Watson—The Ten Commandments

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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