While all this was happening, I was not in Jerusalem, because I had returned to Artaxerxes king of Babylon in the thirty-second year of his reign. Some time later I obtained leave from the king But while all this was happeningThis phrase sets the stage for the events that transpired in Nehemiah's absence. The Hebrew word for "happening" (עָשָׂה, asah) implies actions or deeds, indicating that significant activities were occurring in Jerusalem. Historically, this period was marked by a lapse in the spiritual and social reforms Nehemiah had previously instituted. The phrase suggests a sense of urgency and concern, as Nehemiah learns of the people's return to old ways. I was not in Jerusalem Nehemiah's physical absence from Jerusalem is crucial. His leadership was instrumental in the city's restoration, and his absence allowed for the deterioration of the reforms. This highlights the importance of godly leadership and accountability within a community. Theologically, it underscores the need for vigilance in spiritual matters, as the absence of strong leadership can lead to moral and spiritual decline. because I had returned to Artaxerxes king of Babylon Nehemiah's return to Artaxerxes, the Persian king, reflects his dual role as both a servant of the king and a leader of the Jewish people. The mention of "Babylon" is historically significant, as it refers to the broader Persian Empire, which had absorbed Babylon. This duality of service illustrates the balance between secular responsibilities and spiritual commitments, a theme relevant to believers navigating their faith in secular environments. After some time The phrase indicates a period during which Nehemiah was away from Jerusalem. The Hebrew term used here (מִקֵּץ, miqqets) suggests a completion or fulfillment of time. This unspecified duration emphasizes the patience and timing in God's plan, reminding believers that divine timing often differs from human expectations. It also suggests that Nehemiah's return was providentially timed to address the issues in Jerusalem. however, I obtained leave from the king Nehemiah's ability to secure leave from King Artaxerxes demonstrates the favor he held with the king, likely due to his integrity and faithful service. The phrase "obtained leave" (שָׁאַל, shaal) implies a request granted, reflecting the king's trust in Nehemiah. This highlights the theme of divine favor and provision, as God orchestrates circumstances to allow Nehemiah's return to Jerusalem. It serves as an encouragement to believers that God can move the hearts of leaders and authorities to fulfill His purposes. Persons / Places / Events 1. NehemiahA Jewish leader and cupbearer to King Artaxerxes, who played a crucial role in rebuilding Jerusalem's walls and reforming the community. 2. ArtaxerxesThe Persian king who allowed Nehemiah to return to Jerusalem and later granted him leave again. 3. JerusalemThe city where Nehemiah led the rebuilding efforts and implemented religious reforms. 4. BabylonThe location of King Artaxerxes' court, where Nehemiah served before and after his initial mission to Jerusalem. 5. Reforms in JerusalemThe context of Nehemiah's absence, during which the people of Jerusalem began to stray from the reforms he had instituted. Teaching Points The Importance of Godly LeadershipNehemiah's leadership was crucial for the spiritual and physical restoration of Jerusalem. Godly leaders are essential in guiding communities back to faithfulness. The Need for Continual VigilanceNehemiah's absence led to a lapse in the reforms he had established. This highlights the need for constant vigilance and accountability in maintaining spiritual disciplines. The Role of Divine ProvidenceNehemiah's ability to return to Jerusalem was due to God's providence and the favor he found with King Artaxerxes. Trust in God's timing and provision is vital. The Impact of AbsenceThe spiritual decline during Nehemiah's absence underscores the importance of presence and active involvement in community life and spiritual leadership. The Call to Return and ReformJust as Nehemiah returned to address the issues in Jerusalem, believers are called to continually return to God and reform their lives according to His Word. Bible Study Questions 1. How does Nehemiah's role as a leader in Jerusalem compare to the leadership roles we see in our churches today? 2. What can we learn from Nehemiah's relationship with King Artaxerxes about the importance of maintaining integrity and trust in our professional lives? 3. In what ways can we ensure that our spiritual communities remain vigilant and faithful, even in the absence of key leaders? 4. How does the concept of divine providence in Nehemiah's account encourage us to trust in God's timing and provision in our own lives? 5. Reflect on a time when you had to return to God and reform an area of your life. How can Nehemiah's example inspire you to maintain those changes? Connections to Other Scriptures Nehemiah 2:1-6This passage describes Nehemiah's initial request to King Artaxerxes to return to Jerusalem, highlighting the king's favor and God's providence. Ezra 9-10These chapters detail similar reform efforts by Ezra, focusing on the spiritual renewal of the people, which complements Nehemiah's physical and social reforms. Malachi 3:7This verse calls the Israelites to return to God, echoing the need for continual reform and faithfulness that Nehemiah addresses. Hebrews 13:17This verse speaks to the importance of obeying and submitting to leaders, relevant to Nehemiah's role in guiding the people of Jerusalem. People Artaxerxes, Balaam, Eliashib, Hanan, Israelites, Joiada, Levites, Mattaniah, Pedaiah, Sanballat, Shelemiah, Solomon, Tobiah, Tobijah, Tyrians, ZaccurPlaces Ammon, Ashdod, Babylon, Jerusalem, MoabTopics Artaxerxes, Ar-ta-xerx'es, Babylon, During, Got, However, Jerusalem, Later, Leave, Obtained, Permission, Returned, Taking, Thirtieth, Thirty, Thirty-second, Two-and-thirtiethDictionary of Bible Themes Nehemiah 13:4-13 7266 tribes of Israel Nehemiah 13:6-7 7240 Jerusalem, history Nehemiah 13:6-9 7416 purification Library Sabbath Observance 'In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals. 16. There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem. 17. Then I contended with the nobles of Judah, and … Alexander Maclaren—Expositions of Holy ScriptureThe True Manner of Keeping Holy the Lord's Day. Now the sanctifying of the Sabbath consists in two things--First, In resting from all servile and common business pertaining to our natural life; Secondly, In consecrating that rest wholly to the service of God, and the use of those holy means which belong to our spiritual life. For the First. 1. The servile and common works from which we are to cease are, generally, all civil works, from the least to the greatest (Exod. xxxi. 12, 13, 15, &c.) More particularly-- First, From all the works of our … Lewis Bayly—The Practice of Piety Two Famous Versions of the Scriptures [Illustration: (drop cap B) Samaritan Book of the Law] By the blue waters of the Mediterranean Sea, on the coast of Egypt, lies Alexandria, a busy and prosperous city of to-day. You remember the great conqueror, Alexander, and how nation after nation had been forced to submit to him, until all the then-known world owned him for its emperor? He built this city, and called it after his own name. About a hundred years before the days of Antiochus (of whom we read in our last chapter) a company of Jews … Mildred Duff—The Bible in its Making The Last Days of the Old Eastern World The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9 The Formation of the Old Testament Canon [Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament … Charles Foster Kent—The Origin & Permanent Value of the Old Testament Questions About the Nature and Perpetuity of the Seventh-Day Sabbath. AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations … John Bunyan—The Works of John Bunyan Volumes 1-3 Jesus Heals on the Sabbath Day and Defends his Act. (at Feast-Time at Jerusalem, Probably the Passover.) ^D John V. 1-47. ^d 1 After these things there was a feast of the Jews; and Jesus went up to Jerusalem. [Though every feast in the Jewish calendar has found some one to advocate its claim to be this unnamed feast, yet the vast majority of commentators choose either the feast of Purim, which came in March, or the Passover, which came in April. Older commentators pretty unanimously regarded it as the Passover, while the later school favor the feast … J. W. McGarvey—The Four-Fold Gospel Ezra-Nehemiah Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then … John Edgar McFadyen—Introduction to the Old Testament Links Nehemiah 13:6 NIVNehemiah 13:6 NLTNehemiah 13:6 ESVNehemiah 13:6 NASBNehemiah 13:6 KJV
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