Nehemiah 12:6
Shemaiah, Joiarib, Jedaiah,
Shecaniah
The name "Shecaniah" is derived from the Hebrew root "שָׁכַן" (shakan), meaning "to dwell" or "to reside." This root is significant in the biblical context as it often refers to God's presence dwelling among His people, such as in the Tabernacle or the Temple. Shecaniah, as a name, implies a person who is associated with God's dwelling or presence. In the context of Nehemiah, Shecaniah represents one of the priestly families who returned from exile to help restore the spiritual and communal life of Jerusalem. This highlights the importance of spiritual leadership and the role of the priesthood in maintaining the covenant relationship between God and His people.

Rehum
The name "Rehum" is less common and its exact meaning is uncertain, but it may be related to the Hebrew root "רָחַם" (racham), which means "to have compassion" or "to show mercy." This connection to mercy and compassion is a reminder of God's character and His dealings with Israel. In the historical context of Nehemiah, Rehum is listed among the leaders who were instrumental in the rebuilding efforts. This reflects the broader theme of restoration and renewal, where God's mercy is evident in the return of the exiles and the rebuilding of Jerusalem. It serves as an encouragement that God is compassionate and merciful, even in times of judgment and exile.

Meremoth
The name "Meremoth" is derived from the Hebrew root "רָמַת" (ramat), which means "heights" or "elevations." This name may symbolize a person of high standing or one who is elevated in status or responsibility. In the context of Nehemiah, Meremoth is another priestly figure involved in the restoration of the Temple and the city walls. The mention of Meremoth underscores the theme of elevation and honor that comes from serving God and His purposes. It also reflects the idea that those who are faithful in their service to God are elevated in His sight, regardless of their earthly status.

Persons / Places / Events
1. Shemaiah
A priestly figure mentioned in the context of the return from Babylonian exile. His name means "heard by Yahweh," indicating a life dedicated to God's service.

2. Joiarib
Another priestly figure, whose name means "Yahweh contends." He is part of the lineage that returned to Jerusalem to restore worship and the temple service.

3. Jedaiah
A priest whose name means "Yahweh knows." He is listed among those who played a role in the reestablishment of the religious community in Jerusalem.
Teaching Points
Faithfulness in Service
The mention of these priests underscores the importance of faithfulness in serving God. Despite the challenges of exile, they remained committed to their roles.

Heritage and Legacy
The continuity of names from earlier scriptures to Nehemiah highlights the significance of spiritual heritage and the impact of a godly legacy.

Restoration and Renewal
The return of these priests symbolizes the restoration of worship and the renewal of the community's relationship with God. It serves as a reminder of God's faithfulness in restoring His people.

Community and Worship
The collective effort of these priests in reestablishing worship in Jerusalem illustrates the importance of community in spiritual life and the corporate nature of worship.
Bible Study Questions
1. How does the faithfulness of the priests in Nehemiah 12:6 inspire you to remain committed to your own spiritual responsibilities?

2. In what ways can you contribute to the restoration and renewal of worship in your own community?

3. How does understanding your spiritual heritage influence your current walk with God?

4. What steps can you take to ensure that you leave a godly legacy for future generations?

5. How can you foster a sense of community and collective worship in your church or small group setting?
Connections to Other Scriptures
Ezra 2:36-39
This passage lists the priests who returned with Zerubbabel, including some of the same names, highlighting the continuity and faithfulness of the priestly line.

1 Chronicles 24:7-19
This passage outlines the divisions of the priests, providing historical context for the roles and responsibilities of those mentioned in Nehemiah.

Nehemiah 7:39-42
This passage also lists the priests who returned, emphasizing the importance of maintaining the priestly lineage and duties.
A BookJ. Parker, D. D.Nehemiah 12:1-28
BooksNehemiah 12:1-28
Joy of JerusalemR.A. Redford Nehemiah 12:1-47
Ministers of the LordW. Clarkson. Nehemiah 12:1-26, 44-47
People
Aaron, Abijah, Adna, Akkub, Amariah, Amok, Asaph, Azarael, Azareel, Azariah, Azmaveth, Bakbukiah, Benjamin, Bilgah, Binnui, Darius, David, Eber, Elam, Eleazar, Eliakim, Eliashib, Elioenai, Ezer, Ezra, Gilalai, Ginnetho, Ginnethon, Hanani, Hananiah, Harim, Hashabiah, Hattush, Helkai, Hilkiah, Hoshaiah, Iddo, Jaddua, Jedaiah, Jehohanan, Jehonathan, Jeremiah, Jeshua, Jezrahiah, Johanan, Joiada, Joiakim, Joiarib, Jonathan, Joseph, Jozadak, Kadmiel, Kallai, Levi, Levites, Maadiah, Maai, Maaseiah, Malchijah, Malluch, Mattaniah, Mattenai, Melicu, Meraiah, Meraioth, Meremoth, Meshullam, Miamin, Micaiah, Michaiah, Mijamin, Milalai, Miniamin, Moadiah, Nehemiah, Nethaneel, Netophathites, Obadiah, Piltai, Rehum, Sallai, Sallu, Seraiah, Shammua, Shealtiel, Shebaniah, Shecaniah, Shechaniah, Shemaiah, Sherebiah, Solomon, Talmon, Unni, Uzzi, Zaccur, Zechariah, Zerubbabel, Zichri
Places
Azmaveth, Beth-gilgal, Broad Wall, Dung Gate, Fish Gate, Fountain Gate, Gate of Ephraim, Gate of the Guard, Gate of Yeshanah, Geba, Jerusalem, Lod, Sheep Gate, Tower of Hananel, Tower of the Hundred, Tower of the Ovens, Water Gate
Topics
Jedaiah, Jedai'ah, Joiarib, Joi'arib, Shemaiah, Shemai'ah
Dictionary of Bible Themes
Nehemiah 11:31-35

     5272   craftsmen

Library
The Joy of the Lord, the Strength of his People
LAST Sabbath day in the morning I spoke of the birth of our Saviour as being full of joy to the people of God, and, indeed, to all nations. We then looked at the joy from a distance; we will now in contemplation draw nearer to it, and perhaps as we consider it, and remark the multiplied reasons for its existence, some of those reasons may operate upon our own hearts, and we may go out of this house of prayer ourselves partakers of the exceeding great joy. We shall count it to have been a successful
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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