Shecaniah, Rehum, Meremoth, ShecaniahThe name "Shecaniah" is derived from the Hebrew root "שָׁכַן" (shakan), meaning "to dwell" or "to reside." This name can be interpreted as "the Lord dwells" or "dwelling of the Lord." In the context of Nehemiah, the mention of Shecaniah signifies the importance of God's presence among His people. Historically, names in the Bible often reflect the character or destiny of individuals, and Shecaniah's name serves as a reminder of God's abiding presence with the Israelites as they rebuild Jerusalem and restore their community. Theologically, it underscores the belief that God is not distant but actively involved in the lives of His people, dwelling among them as they seek to follow His commandments. Rehum Meremoth Persons / Places / Events 1. ShecaniahA priestly figure mentioned in the context of the dedication of the wall of Jerusalem. The name Shecaniah means "the Lord has dwelt," indicating a connection to God's presence among His people. 2. Rehum Another priestly figure involved in the dedication ceremonies. The name Rehum means "compassion" or "merciful," reflecting a characteristic of God that is often highlighted in the Old Testament. 3. Meremoth A priest who participated in the dedication of the wall. The name Meremoth means "heights" or "elevations," possibly symbolizing the elevated status of the priests in their service to God. Teaching Points The Importance of NamesIn the Bible, names often carry significant meanings that reflect character or divine purpose. Understanding the meanings of names like Shecaniah, Rehum, and Meremoth can deepen our appreciation for the roles these individuals played in God's plan. Continuity of God's Work The presence of these priests in both Ezra and Nehemiah underscores the continuity of God's work through generations. It reminds us that God is faithful to His promises and works through His people over time. Role of Priests The priests were central to the spiritual life of Israel, serving as mediators between God and the people. This highlights the importance of spiritual leadership and the need for dedicated individuals to guide communities in faith. Community Involvement in Worship The dedication of the wall was a communal event involving various leaders and groups. This teaches us the value of community participation in worship and the collective effort required to honor God. Symbolism of the Wall The wall of Jerusalem symbolizes protection and separation from the world. In a spiritual sense, it represents the boundaries we set to maintain our faith and integrity in a secular world. Bible Study Questions 1. What significance do the meanings of the names Shecaniah, Rehum, and Meremoth have in the context of the dedication of the wall?2. How does the continuity of the priestly line from Ezra to Nehemiah demonstrate God's faithfulness to His people? 3. In what ways can we apply the concept of spiritual leadership in our own communities today? 4. How does the communal aspect of the wall's dedication inform our understanding of corporate worship and community involvement in the church? 5. What "walls" or boundaries do we need to establish in our own lives to protect our spiritual integrity and relationship with God? Connections to Other Scriptures Ezra 2:36-39These verses list the priests who returned with Zerubbabel, including some of the same names found in Nehemiah 12. This connection highlights the continuity of the priestly line and their role in the restoration of Jerusalem. 1 Chronicles 24 This chapter outlines the divisions of the priests, providing context for the organization and duties of the priestly families, including those mentioned in Nehemiah 12. Nehemiah 3 This chapter details the rebuilding of the wall, where some of the same individuals are mentioned, showing their involvement in both the physical and spiritual restoration of Jerusalem.
People Aaron, Abijah, Adna, Akkub, Amariah, Amok, Asaph, Azarael, Azareel, Azariah, Azmaveth, Bakbukiah, Benjamin, Bilgah, Binnui, Darius, David, Eber, Elam, Eleazar, Eliakim, Eliashib, Elioenai, Ezer, Ezra, Gilalai, Ginnetho, Ginnethon, Hanani, Hananiah, Harim, Hashabiah, Hattush, Helkai, Hilkiah, Hoshaiah, Iddo, Jaddua, Jedaiah, Jehohanan, Jehonathan, Jeremiah, Jeshua, Jezrahiah, Johanan, Joiada, Joiakim, Joiarib, Jonathan, Joseph, Jozadak, Kadmiel, Kallai, Levi, Levites, Maadiah, Maai, Maaseiah, Malchijah, Malluch, Mattaniah, Mattenai, Melicu, Meraiah, Meraioth, Meremoth, Meshullam, Miamin, Micaiah, Michaiah, Mijamin, Milalai, Miniamin, Moadiah, Nehemiah, Nethaneel, Netophathites, Obadiah, Piltai, Rehum, Sallai, Sallu, Seraiah, Shammua, Shealtiel, Shebaniah, Shecaniah, Shechaniah, Shemaiah, Sherebiah, Solomon, Talmon, Unni, Uzzi, Zaccur, Zechariah, Zerubbabel, ZichriPlaces Azmaveth, Beth-gilgal, Broad Wall, Dung Gate, Fish Gate, Fountain Gate, Gate of Ephraim, Gate of the Guard, Gate of Yeshanah, Geba, Jerusalem, Lod, Sheep Gate, Tower of Hananel, Tower of the Hundred, Tower of the Ovens, Water GateTopics Meremoth, Mer'emoth, Rehum, Shecaniah, Shecani'ah, ShechaniahDictionary of Bible Themes Nehemiah 11:31-35Library The Joy of the Lord, the Strength of his PeopleLAST Sabbath day in the morning I spoke of the birth of our Saviour as being full of joy to the people of God, and, indeed, to all nations. We then looked at the joy from a distance; we will now in contemplation draw nearer to it, and perhaps as we consider it, and remark the multiplied reasons for its existence, some of those reasons may operate upon our own hearts, and we may go out of this house of prayer ourselves partakers of the exceeding great joy. We shall count it to have been a successful … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871 The Girdle of the City. Nehemiah 3 Ezra-Nehemiah Links Nehemiah 12:3 NIVNehemiah 12:3 NLT Nehemiah 12:3 ESV Nehemiah 12:3 NASB Nehemiah 12:3 KJV Nehemiah 12:3 Commentaries Bible Hub |