Nehemiah 12:3
Shecaniah, Rehum, Meremoth,
Shecaniah
The name "Shecaniah" is derived from the Hebrew root "שָׁכַן" (shakan), meaning "to dwell" or "to reside." This name can be interpreted as "the Lord dwells" or "dwelling of the Lord." In the context of Nehemiah, the mention of Shecaniah signifies the importance of God's presence among His people. Historically, names in the Bible often reflect the character or destiny of individuals, and Shecaniah's name serves as a reminder of God's abiding presence with the Israelites as they rebuild Jerusalem and restore their community. Theologically, it underscores the belief that God is not distant but actively involved in the lives of His people, dwelling among them as they seek to follow His commandments.

Rehum
The name "Rehum" is less common and its exact meaning is somewhat uncertain, but it is thought to be derived from a root meaning "compassionate" or "merciful." In the historical context of Nehemiah, Rehum is listed among the priests and Levites who returned to Jerusalem. This inclusion highlights the role of mercy and compassion in the restoration of the community. Theologically, it reflects the character of God, who is described throughout Scripture as merciful and compassionate. The presence of individuals like Rehum in the rebuilding efforts serves as a reminder of the need for these divine attributes to be mirrored in the lives of God's people as they work together for a common purpose.

Meremoth
The name "Meremoth" is believed to be derived from the Hebrew root "רָמָה" (ramah), meaning "heights" or "elevations." This name can be interpreted as "heights" or "elevated places." In the context of Nehemiah, Meremoth is another priestly figure involved in the restoration of Jerusalem. The mention of Meremoth may symbolize the spiritual elevation and renewal that the Israelites are experiencing as they return to their homeland and reestablish their covenant relationship with God. Historically, the rebuilding of Jerusalem was not just a physical endeavor but also a spiritual one, aiming to elevate the community to a higher standard of holiness and devotion. Theologically, it serves as a call for believers to seek spiritual elevation and growth, striving to reach the heights of faith and obedience in their walk with God.

Persons / Places / Events
1. Shecaniah
A priestly figure mentioned in the context of the dedication of the wall of Jerusalem. The name Shecaniah means "the Lord has dwelt," indicating a connection to God's presence among His people.

2. Rehum
Another priestly figure involved in the dedication ceremonies. The name Rehum means "compassion" or "merciful," reflecting a characteristic of God that is often highlighted in the Old Testament.

3. Meremoth
A priest who participated in the dedication of the wall. The name Meremoth means "heights" or "elevations," possibly symbolizing the elevated status of the priests in their service to God.
Teaching Points
The Importance of Names
In the Bible, names often carry significant meanings that reflect character or divine purpose. Understanding the meanings of names like Shecaniah, Rehum, and Meremoth can deepen our appreciation for the roles these individuals played in God's plan.

Continuity of God's Work
The presence of these priests in both Ezra and Nehemiah underscores the continuity of God's work through generations. It reminds us that God is faithful to His promises and works through His people over time.

Role of Priests
The priests were central to the spiritual life of Israel, serving as mediators between God and the people. This highlights the importance of spiritual leadership and the need for dedicated individuals to guide communities in faith.

Community Involvement in Worship
The dedication of the wall was a communal event involving various leaders and groups. This teaches us the value of community participation in worship and the collective effort required to honor God.

Symbolism of the Wall
The wall of Jerusalem symbolizes protection and separation from the world. In a spiritual sense, it represents the boundaries we set to maintain our faith and integrity in a secular world.
Bible Study Questions
1. What significance do the meanings of the names Shecaniah, Rehum, and Meremoth have in the context of the dedication of the wall?

2. How does the continuity of the priestly line from Ezra to Nehemiah demonstrate God's faithfulness to His people?

3. In what ways can we apply the concept of spiritual leadership in our own communities today?

4. How does the communal aspect of the wall's dedication inform our understanding of corporate worship and community involvement in the church?

5. What "walls" or boundaries do we need to establish in our own lives to protect our spiritual integrity and relationship with God?
Connections to Other Scriptures
Ezra 2:36-39
These verses list the priests who returned with Zerubbabel, including some of the same names found in Nehemiah 12. This connection highlights the continuity of the priestly line and their role in the restoration of Jerusalem.

1 Chronicles 24
This chapter outlines the divisions of the priests, providing context for the organization and duties of the priestly families, including those mentioned in Nehemiah 12.

Nehemiah 3
This chapter details the rebuilding of the wall, where some of the same individuals are mentioned, showing their involvement in both the physical and spiritual restoration of Jerusalem.
A BookJ. Parker, D. D.Nehemiah 12:1-28
BooksNehemiah 12:1-28
Joy of JerusalemR.A. Redford Nehemiah 12:1-47
Ministers of the LordW. Clarkson. Nehemiah 12:1-26, 44-47
People
Aaron, Abijah, Adna, Akkub, Amariah, Amok, Asaph, Azarael, Azareel, Azariah, Azmaveth, Bakbukiah, Benjamin, Bilgah, Binnui, Darius, David, Eber, Elam, Eleazar, Eliakim, Eliashib, Elioenai, Ezer, Ezra, Gilalai, Ginnetho, Ginnethon, Hanani, Hananiah, Harim, Hashabiah, Hattush, Helkai, Hilkiah, Hoshaiah, Iddo, Jaddua, Jedaiah, Jehohanan, Jehonathan, Jeremiah, Jeshua, Jezrahiah, Johanan, Joiada, Joiakim, Joiarib, Jonathan, Joseph, Jozadak, Kadmiel, Kallai, Levi, Levites, Maadiah, Maai, Maaseiah, Malchijah, Malluch, Mattaniah, Mattenai, Melicu, Meraiah, Meraioth, Meremoth, Meshullam, Miamin, Micaiah, Michaiah, Mijamin, Milalai, Miniamin, Moadiah, Nehemiah, Nethaneel, Netophathites, Obadiah, Piltai, Rehum, Sallai, Sallu, Seraiah, Shammua, Shealtiel, Shebaniah, Shecaniah, Shechaniah, Shemaiah, Sherebiah, Solomon, Talmon, Unni, Uzzi, Zaccur, Zechariah, Zerubbabel, Zichri
Places
Azmaveth, Beth-gilgal, Broad Wall, Dung Gate, Fish Gate, Fountain Gate, Gate of Ephraim, Gate of the Guard, Gate of Yeshanah, Geba, Jerusalem, Lod, Sheep Gate, Tower of Hananel, Tower of the Hundred, Tower of the Ovens, Water Gate
Topics
Meremoth, Mer'emoth, Rehum, Shecaniah, Shecani'ah, Shechaniah
Dictionary of Bible Themes
Nehemiah 11:31-35

     5272   craftsmen

Library
The Joy of the Lord, the Strength of his People
LAST Sabbath day in the morning I spoke of the birth of our Saviour as being full of joy to the people of God, and, indeed, to all nations. We then looked at the joy from a distance; we will now in contemplation draw nearer to it, and perhaps as we consider it, and remark the multiplied reasons for its existence, some of those reasons may operate upon our own hearts, and we may go out of this house of prayer ourselves partakers of the exceeding great joy. We shall count it to have been a successful
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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