Nahum 2:5
He summons his nobles; they stumble as they advance. They race to its wall; the protective shield is set in place.
He summons his nobles
The phrase "He summons his nobles" refers to the Assyrian king calling upon his high-ranking officials and military leaders. The Hebrew word for "nobles" is "אַדִּיר" (addîr), which conveys a sense of majesty and power. Historically, the Assyrian Empire was known for its strong military hierarchy and the king's reliance on his nobles for strategic warfare. This summoning indicates a state of urgency and desperation as the city faces imminent attack, highlighting the futility of human power against divine judgment.

They stumble as they advance
The imagery of stumbling suggests a lack of coordination and preparedness among the Assyrian forces. The Hebrew root "כָּשַׁל" (kashal) means to stagger or totter, often used in the context of defeat or failure. This stumbling is symbolic of the impending downfall of Nineveh, despite its military prowess. It serves as a reminder that human strength and planning are ultimately subject to God's sovereign will.

They race to its wall
The phrase "They race to its wall" depicts the urgency and haste of the Assyrian soldiers as they attempt to defend their city. The Hebrew verb "מָהַר" (mahar) means to hasten or rush, indicating a frantic effort to protect what is about to be lost. Historically, Nineveh's walls were considered impregnable, yet the prophecy foretells their inevitable breach. This serves as a metaphor for the futility of relying on earthly defenses against divine retribution.

The protective shield is set in place
The "protective shield" refers to the defensive measures taken by the Assyrians, possibly large shields used to protect soldiers from incoming attacks. The Hebrew word "סֹכֵךְ" (sokek) implies covering or protection. Despite these efforts, the prophecy underscores the certainty of Nineveh's fall. This highlights the theme of divine justice, where no human defense can withstand the decrees of God. The setting of the shield is an act of last resort, emphasizing the impending doom that no earthly power can avert.

Persons / Places / Events
1. He (The Assyrian King)
The verse refers to the Assyrian king, likely Sennacherib or one of his successors, who is summoning his nobles in a time of crisis.

2. Nobles
These are the high-ranking officials or military leaders of Assyria, who are called to action in defense of the city.

3. The Wall
Represents the fortifications of Nineveh, the capital of Assyria, which is under threat of attack.

4. Protective Shield
A defensive measure used in ancient warfare, possibly referring to a large shield or a formation used to protect the city from invaders.

5. Stumbling
This action indicates a sense of urgency and disarray among the Assyrian forces, suggesting a lack of preparedness or divine intervention against them.
Teaching Points
Divine Judgment on Pride
The stumbling of the nobles signifies God's judgment on the pride and arrogance of Assyria. It serves as a reminder that no earthly power can stand against God's will.

Urgency and Disarray
The hurried and stumbling advance of the nobles reflects the futility of human efforts without God's guidance. In times of crisis, reliance on God brings true stability.

God's Sovereignty Over Nations
The setting of the protective shield and the defense of the city highlight the ultimate futility of human defenses against divine judgment. Trust in God, not in human strength, is paramount.

Preparedness in Spiritual Warfare
Just as the Assyrians were caught unprepared, Christians are called to be spiritually vigilant and prepared, wearing the full armor of God as described in Ephesians 6.
Bible Study Questions
1. How does the imagery of stumbling nobles in Nahum 2:5 reflect the broader theme of divine judgment against prideful nations?

2. In what ways can we see the futility of human efforts without God's guidance in our own lives, and how can we apply this understanding practically?

3. How does the historical context of Assyria's downfall enhance our understanding of God's sovereignty as depicted in Nahum 2:5?

4. What parallels can we draw between the protective measures described in Nahum 2:5 and the spiritual armor mentioned in Ephesians 6?

5. How can we ensure that we are spiritually prepared and not caught off guard in our own "battles," drawing lessons from the Assyrian nobles' lack of preparedness?
Connections to Other Scriptures
Isaiah 10
This chapter discusses the arrogance of Assyria and God's judgment upon them, providing a broader context for Nahum's prophecy.

2 Kings 19
The historical account of the Assyrian siege of Jerusalem and God's deliverance of the city, illustrating God's power over mighty empires.

Psalm 46
A psalm of God's protection and strength, contrasting the chaos of human efforts with divine sovereignty.
The Downfall of NinevehDe Wette's Introduction., De Wette's IntroductionNahum 2:3-13
The Downfall of NinevehS.D. Hilman Nahum 2:3-13
People
Jacob, Nahum
Places
Nineveh
Topics
Bethinketh, Cover, Covering, Dash, Defence, Defense, Falling, Goings, Haste, Hasten, Honourable, Hurry, Mantelet, March, Nobles, Officers, Ones, Picked, Prepared, Protective, Quickly, Ready, Record, Recount, Remember, Remembereth, Remembers, Shelter, Shield, Stumble, Summoned, Summons, Takes, Thereof, Troops, Walk, Wall, Worthies, Yet
Dictionary of Bible Themes
Nahum 2:5

     5186   stumbling
     5527   shield

Library
Conclusion
As we take up our pen to write these closing paragraphs, we do so conscious that we have merely skimmed, here and there, the surface of a vast ocean of truth. Though upwards of five hundred Scriptures have been referred to in these pages, yet, hundreds more could have been cited in support of the positions which we have advanced. An exhaustive classification and examination of all the passages which are connected, directly or indirectly, with the subject of the Redeemer's Return, would necessitate
Arthur W. Pink—The Redeemer's Return

A Living Book
[Illustration: (drop cap T) Symbol of "Asshur", the principal Assyrian idol.] There is only one Book that never grows old. For thousands of years men have been writing books. Most books are forgotten soon after they are written; a few of the best and wisest are remembered for a time. But all at last grow old; new discoveries are made; new ideas arise; the old books are out of date; their usefulness is at an end. Students are the only people who still care to read them. The nations to which the
Mildred Duff—The Bible in its Making

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that
J. W. McGarvey—The Four-Fold Gospel

Nahum
Poetically the little book of Nahum is one of the finest in the Old Testament. Its descriptions are vivid and impetuous: they set us before the walls of the beleaguered Nineveh, and show us the war-chariots of her enemies darting to and fro like lightning, ii. 4, the prancing steeds, the flashing swords, the glittering spears, iii. 2,3. The poetry glows with passionate joy as it contemplates the ruin of cruel and victorious Assyria. In the opening chapter, i., ii. 2, Jehovah is represented as coming
John Edgar McFadyen—Introduction to the Old Testament

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