Nahum 2:3
The shields of his mighty men are red; the valiant warriors are dressed in scarlet. The fittings of the chariots flash like fire on the day they are prepared, and the spears of cypress have been brandished.
The shields of his mighty men are red
The phrase "shields of his mighty men" refers to the defensive equipment used by the warriors of Nineveh. In ancient warfare, shields were crucial for protection. The Hebrew word for "mighty men" is "gibborim," which denotes warriors of great strength and valor. The color "red" could symbolize blood, indicating readiness for battle or the bloodshed that is to come. Historically, red dye was expensive and often used to signify power and wealth, suggesting the formidable nature of the Assyrian army.

the valiant warriors are dressed in scarlet
"Valiant warriors" translates from the Hebrew "anshei chayil," meaning men of valor or strength. "Scarlet" is a vivid red color, often associated with royalty, wealth, and power. In the context of Nahum, it may also symbolize the impending doom and bloodshed. The use of scarlet could indicate the pride and arrogance of the Assyrian forces, who are confident in their strength and dominance.

The chariots gleam with flashing metal
Chariots were a significant part of ancient military strategy, providing speed and power on the battlefield. The phrase "gleam with flashing metal" suggests the chariots are well-maintained and ready for war. The Hebrew word for "flashing" can imply a sense of awe or fear, as the sight of these chariots would be intimidating. This imagery highlights the might and preparedness of the Assyrian army, yet also foreshadows their ultimate downfall as prophesied by Nahum.

in the day of their preparation
This phrase indicates a specific time set aside for preparing for battle. The "day of preparation" suggests a sense of urgency and readiness. Historically, armies would spend considerable time preparing for war, ensuring that all equipment and strategies were in place. In the prophetic context, it also implies that despite their preparation, the Assyrians cannot escape the judgment decreed by God.

the spears of pine are brandished
Spears were common weapons in ancient warfare, and "pine" suggests a specific type of wood used for its strength and flexibility. The act of "brandishing" implies a show of force and readiness to strike. The Hebrew root for "brandished" can also mean to wave or shake, indicating the aggressive posture of the Assyrian army. However, this display of might is ultimately futile against the divine judgment that Nahum prophesies.

Persons / Places / Events
1. Nahum
A prophet whose name means "comfort" or "consolation." He prophesied the downfall of Nineveh, the capital of Assyria, which was a significant oppressor of Israel.

2. Nineveh
The capital city of the Assyrian Empire, known for its great power and cruelty. It was a symbol of human pride and opposition to God.

3. Assyrian Warriors
The military forces of Nineveh, known for their strength and brutality. They are depicted in this verse as being well-prepared for battle.

4. Chariots
A symbol of military might and technological advancement in ancient warfare. The chariots in this verse are described as being ready for battle.

5. Cypress Spears
Weapons used by the Assyrian army, made from the durable wood of the cypress tree, symbolizing strength and readiness for war.
Teaching Points
God's Sovereignty Over Nations
Nahum 2:3 reminds us that God is in control of the rise and fall of nations. No matter how powerful a nation may seem, it is ultimately subject to God's will.

The Certainty of Divine Justice
The vivid imagery of warriors and chariots underscores the certainty of God's judgment against those who oppose Him. This serves as a reminder that God's justice will prevail.

Preparation for Spiritual Battle
Just as the Assyrian warriors are prepared for physical battle, Christians are called to be spiritually prepared, putting on the full armor of God as described in Ephesians 6:10-18.

The Futility of Human Pride
The description of Nineveh's military might highlights the futility of relying on human strength and pride. True security is found in humility and reliance on God.
Bible Study Questions
1. How does the description of the Assyrian warriors in Nahum 2:3 reflect the broader theme of God's judgment in the book of Nahum?

2. In what ways can the imagery of preparation for battle in Nahum 2:3 inspire us to be spiritually prepared in our daily lives?

3. How does the prophecy against Nineveh in Nahum 2:3 relate to the concept of divine justice found throughout the Bible?

4. What lessons can we learn from the downfall of Nineveh about the dangers of pride and self-reliance?

5. How can we apply the message of Nahum 2:3 to current events and the state of nations today, considering God's sovereignty and justice?
Connections to Other Scriptures
Isaiah 10:5-19
This passage describes Assyria as the rod of God's anger, used to discipline Israel but ultimately destined for judgment due to its arrogance and cruelty.

Zephaniah 2:13-15
These verses also prophesy the destruction of Nineveh, emphasizing God's sovereignty and justice over nations.

Revelation 19:11-16
The imagery of a warrior prepared for battle can be connected to the depiction of Christ as a conquering king, emphasizing divine justice and victory over evil.
The Downfall of NinevehDe Wette's Introduction., De Wette's IntroductionNahum 2:3-13
The Downfall of NinevehS.D. Hilman Nahum 2:3-13
People
Jacob, Nahum
Places
Nineveh
Topics
Array, Body-covers, Brandished, Bright, Caused, Chargers, Chariot, Chariots, Clad, Clothed, Colored, Cypress, Dressed, Enveloped, Fiery, Fighting, Fir, Fire, Firs, Fir-trees, Flame, Flames, Flaming, Flash, Flashes, Flashing, Gets, Glitter, Horses, March, Metal, Mighty, Mustered, Ones, Pine, Prance, Preparation, Prepared, Quiver, Ready, Red, Scarlet, Shaken, Shaking, Sheen, Shield, Shields, Soldiers, Spears, Steel, Terribly, Torches, Trees, Tremble, Valiant, War, War-carriages, Warriors
Dictionary of Bible Themes
Nahum 2:3

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Library
Conclusion
As we take up our pen to write these closing paragraphs, we do so conscious that we have merely skimmed, here and there, the surface of a vast ocean of truth. Though upwards of five hundred Scriptures have been referred to in these pages, yet, hundreds more could have been cited in support of the positions which we have advanced. An exhaustive classification and examination of all the passages which are connected, directly or indirectly, with the subject of the Redeemer's Return, would necessitate
Arthur W. Pink—The Redeemer's Return

A Living Book
[Illustration: (drop cap T) Symbol of "Asshur", the principal Assyrian idol.] There is only one Book that never grows old. For thousands of years men have been writing books. Most books are forgotten soon after they are written; a few of the best and wisest are remembered for a time. But all at last grow old; new discoveries are made; new ideas arise; the old books are out of date; their usefulness is at an end. Students are the only people who still care to read them. The nations to which the
Mildred Duff—The Bible in its Making

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that
J. W. McGarvey—The Four-Fold Gospel

Nahum
Poetically the little book of Nahum is one of the finest in the Old Testament. Its descriptions are vivid and impetuous: they set us before the walls of the beleaguered Nineveh, and show us the war-chariots of her enemies darting to and fro like lightning, ii. 4, the prancing steeds, the flashing swords, the glittering spears, iii. 2,3. The poetry glows with passionate joy as it contemplates the ruin of cruel and victorious Assyria. In the opening chapter, i., ii. 2, Jehovah is represented as coming
John Edgar McFadyen—Introduction to the Old Testament

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