Matthew 7:20
So then, by their fruit you will recognize them.
So then
This phrase serves as a conclusion or summary of the preceding teachings. In the context of Matthew 7, Jesus has been discussing false prophets and the importance of discerning true from false teachings. The Greek word "ἄραγε" (arage) implies a logical conclusion drawn from the evidence presented. It encourages the reader to reflect on the teachings of Jesus and apply them practically in their lives. This phrase sets the stage for the principle that follows, emphasizing the importance of discernment in the Christian life.

by their fruit
The term "fruit" (Greek: "καρπός" - karpos) is a metaphorical expression used throughout the Bible to denote the visible outcomes or results of one's actions and character. In the agricultural society of ancient Israel, fruit was a common symbol for productivity and health. Good trees produce good fruit, and bad trees produce bad fruit. This imagery is deeply rooted in the Old Testament, where fruit often symbolizes the results of one's life and relationship with God (e.g., Psalm 1:3, Jeremiah 17:8). In a spiritual sense, "fruit" refers to the qualities and actions that reflect a person's true nature and relationship with God, such as the fruits of the Spirit listed in Galatians 5:22-23.

you will recognize them
The Greek word for "recognize" is "ἐπιγνώσεσθε" (epignōsesthe), which implies a deep, thorough understanding or discernment. This is not a superficial observation but a profound insight into the true nature of individuals based on their actions and behaviors. In the historical context of Jesus' time, recognizing false prophets was crucial for the early Christian community to maintain doctrinal purity and spiritual integrity. This phrase underscores the importance of spiritual discernment, encouraging believers to evaluate teachings and leaders not by their words alone but by the tangible evidence of their lives. It is a call to wisdom and vigilance, ensuring that one's faith is grounded in truth and authenticity.

Persons / Places / Events
1. Jesus Christ
The speaker of this verse, delivering the Sermon on the Mount, a foundational teaching moment in His ministry.

2. Disciples and Followers
The immediate audience of Jesus' teachings, representing all who seek to follow Him.

3. False Prophets
The implicit subject of Jesus' warning, those who claim to speak for God but whose actions betray their true nature.

4. Mount of Beatitudes
The traditional location where the Sermon on the Mount was delivered, symbolizing a place of divine teaching.

5. The Sermon on the Mount
A significant event in Jesus' ministry, encompassing teachings on righteousness, ethics, and the Kingdom of Heaven.
Teaching Points
Discernment through Observation
Jesus teaches that true character is revealed through actions. Believers are called to discern the authenticity of others' faith by observing their "fruit."

The Nature of True Faith
Genuine faith in Christ will naturally produce good fruit. This is a call for self-examination to ensure our lives reflect our professed beliefs.

Warning Against Deception
Jesus warns against false prophets, emphasizing the need for vigilance and discernment in spiritual matters.

The Role of the Holy Spirit
The fruit of the Spirit is evidence of a life transformed by the Holy Spirit. Believers should seek to cultivate these attributes.

Consistency in Christian Living
Our actions should consistently reflect our identity in Christ. This consistency is a powerful testimony to the world.
Bible Study Questions
1. How can we practically discern the "fruit" in our own lives and in the lives of others?

2. In what ways does the concept of "fruit" in Matthew 7:20 connect with the "fruit of the Spirit" in Galatians 5:22-23?

3. How does Jesus' teaching in John 15 about abiding in Him relate to bearing good fruit as mentioned in Matthew 7:20?

4. What are some modern-day examples of "false prophets," and how can we apply Jesus' teaching to recognize them?

5. How can we ensure that our actions consistently reflect our faith in Christ, and what role does community play in this process?
Connections to Other Scriptures
Matthew 12:33-37
Jesus further elaborates on the concept of recognizing people by their fruits, emphasizing the importance of words and actions as reflections of the heart.

Galatians 5:22-23
Paul describes the "fruit of the Spirit," providing a positive framework for what good fruit looks like in a believer's life.

John 15:1-8
Jesus speaks about the vine and branches, illustrating the necessity of abiding in Him to bear good fruit.

James 3:12
James uses the analogy of trees and fruit to discuss the consistency between one's nature and one's actions.

Psalm 1:1-3
The psalmist describes the righteous as a tree planted by streams of water, yielding fruit in season, symbolizing the prosperity of those who delight in God's law.
The Test of the FruitageR. Tuck Matthew 7:20
Two WaysJ.A. Macdonald Matthew 7:13-20
The Branded False ProphetsP.C. Barker Matthew 7:15-20
The Tree and its FruitW.F. Adeney Matthew 7:15-20
Sermon on the Mount: 8. Wise and Foolish BuildersMarcus Dods Matthew 7:15-29
But Who Expect to Gather Grapes of Thorns and Figs of ThistlesR. Halley, D. D.Matthew 7:16-20
Christian Known by Their FruitsJ. Savill.Matthew 7:16-20
Figs or ThistlesE. R. Colder, D. D.Matthew 7:16-20
Good Fruits the Test of PrincipleJ. E. Good.Matthew 7:16-20
Grace Seen in ConductT. Manton, D. D., C. H. Spurgeon.Matthew 7:16-20
Ravening WolvesExpository OutlinesMatthew 7:16-20
The Christian Fruitful in a Barren SceneSalter.Matthew 7:16-20
The Effects of the BibleJ. H. Hitchens.Matthew 7:16-20
The False and the TrueMonday Club SermonsMatthew 7:16-20
The Moral Influence of DoubtingBishop Cheney.Matthew 7:16-20
The Standard of Good and EvilFlavel Cook.Matthew 7:16-20
The Test of the FruitageR. Tuck, B. A.Matthew 7:16-20
The Test of True ReligionJ. N. Sherwood, D. D.Matthew 7:16-20
Thistle SeedE. R. Conder, D. D.Matthew 7:16-20
Utility the Test of TruthJ. T. Coxhead, M. A.Matthew 7:16-20
People
Jesus
Places
Galilee
Topics
Easily, Fruit, Fruits, Rate, Recognize, Surely, Thus, Wherefore
Dictionary of Bible Themes
Matthew 7:12-20

     3254   Holy Spirit, fruit of

Matthew 7:15-20

     3203   Holy Spirit, and assurance
     4440   fig-tree
     5173   outward appearance
     8255   fruit, spiritual
     8750   false teachings

Matthew 7:15-21

     1660   Sermon on the Mount

Matthew 7:15-23

     8784   nominal religion

Matthew 7:16-20

     5635   work, and redemption

Library
November 22. "Cast the Beam Out of Thine Own Eye" (Matt. vii. 5).
"Cast the beam out of thine own eye" (Matt. vii. 5). Greater than the fault you condemn and criticise is the sin of criticism and condemnation. There is no place we need such grace as in dealing with an erring one. A lady once called on us on her way to give an erring sister a piece of her mind. We advised her to wait until she could love her a little more. Only He who loved sinners well enough to die for them can deal with the erring. We never see all the heart. He does, and He can convict without
Rev. A. B. Simpson—Days of Heaven Upon Earth

January 12. "Ask and it Shall be Given You" (Matt. vii. 7).
"Ask and it shall be given you" (Matt. vii. 7). We must receive, as well as ask. We must take the place of believing, and recognize ourselves as in it. A friend was saying, "I want to get into the will of God," and this was the answer: "Will you step into the will of God? And now, are you in the will of God?" The question aroused a thought that had not come before. The gentleman saw that he had been straining after, but not receiving the blessing he sought. Jesus has said, "Ask and ye shall receive."
Rev. A. B. Simpson—Days of Heaven Upon Earth

Judging, Asking, and Giving
'Judge not, that ye be not judged. 2. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. 3. And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? 4. Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye! 5. Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to
Alexander Maclaren—Expositions of Holy Scripture

The Two Paths
'Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: 14. Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.'--MATT. vii. 13-14. A frank statement of the hardships and difficulties involved in a course of conduct does not seem a very likely way to induce men to adopt it, but it often proves so. There is something in human nature which responds to the bracing
Alexander Maclaren—Expositions of Holy Scripture

The Two Houses
'Therefore, whosoever heareth these sayings of Mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock.... 25. And every one that heareth these sayings of Mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand.'--Matt. vii. 24, 25. Our Lord closes the so-called Sermon on the Mount, which is really the King's proclamation of the law of His Kingdom, with three pairs of contrasts, all meant to sway us to obedience. The first
Alexander Maclaren—Expositions of Holy Scripture

The Christ of the Sermon on the Mount
'And it came to pass, when Jesus had ended these sayings, the people were astonished at His doctrine: 29. For He taught them as one having authority, and not as the scribes.'--MATT. vii. 28-29. It appears, then, from these words, that the first impression made on the masses by the Sermon on the Mount was not so much an appreciation of its high morality, as a feeling of the personal authority with which Christ spoke. Had the scribes, then, no authority? They ruled the whole life of the nation with
Alexander Maclaren—Expositions of Holy Scripture

On the Words of the Gospel, Matt. vii. 7, "Ask, and it Shall be Given You;" Etc. An Exhortation to Alms-Deeds.
1. In the lesson of the Holy Gospel the Lord hath exhorted us to prayer. "Ask," saith He, "and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. For every one that asketh receiveth, and he that seeketh findeth, and to him that knocketh it shall be opened. Or what man is there of you, whom if his son ask bread, will he give him a stone? Or if he ask a fish, will he give him a serpent? [2135] Or if he ask an egg, will he offer him a scorpion? [2136] If ye then,"
Saint Augustine—sermons on selected lessons of the new testament

Known by their Fruits.
(Eighth Sunday after Trinity.) S. MATT. vii. 16. "Ye shall know them by their fruits." The religion of Jesus Christ is one of deeds, not words; a life of action, not of dreaming. Our Lord warns us to beware of any form of religion, in ourselves or others, which does not bring forth good fruit. God does not look for the leaves of profession, or the blossoms of promise, He looks for fruit unto holiness. We may profess to believe in Jesus Christ, we may say the Creed without a mistake, we may read
H. J. Wilmot-Buxton—The Life of Duty, a Year's Plain Sermons, v. 2

Casting Blame.
8th Sunday after Trinity. S. Matt. vii. 15. "Inwardly they are ravening wolves." INTRODUCTION.--A Schoolmaster finds one day that several of his scholars are playing truant. The morning passes and they do not arrive. At last, in the afternoon, the truants turn up. The master has a strong suspicion where they have been: however, he asks, "Why were you not at school this morning?" "Please, sir, mother kept me at home to mind the baby." "Indeed--let me look at your mouth." He opens the mouth,
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

False Prophets
(Eighth Sunday after Trinity.) Matthew vii. 16. Ye shall know them by their fruits. People are apt to overlook, I think, the real meaning of these words. They do so, because they part them from the words which go just before them, about false prophets. They consider that 'fruit' means only a man's conduct,--that a man is known by his conduct. That professions are worth nothing, and practice worth everything. That the good man, after all, is the man who does right; and the bad man, the man who
Charles Kingsley—Town and Country Sermons

A Man Expects to Reap the Same Kind as He Sows.
"Herb yielding seed after his kind, and the tree yielding fruit . . . after his kind."--Gen. i: 12. "Do men gather grapes of thorns, or figs of thistles?"--Matt. vii: 16. "For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live." --Romans viii: 13. A Man Expects to Reap the Same Kind as He Sows. If I should tell you that I sowed ten acres of wheat last year and that watermelons came up, or that I sowed cucumbers and gathered
Dwight L. Moody—Sowing and Reaping

The Mote and the Beam
That friend of ours has got something in his eye! Though it is only something tiny--what Jesus called a mote--how painful it is and how helpless he is until it is removed! It is surely our part as a friend to do all we can to remove it, and how grateful he is to us when we have succeeded in doing so. We should be equally grateful to him, if he did the same service for us. In the light of that, it seems clear that the real point of the well-known passage in Matthew 7:3-5 about the beam and the mote
Roy Hession and Revel Hession—The Calvary Road

Doctrine of Non-Resistance to Evil by Force must Inevitably be Accepted by Men of the Present Day.
Christianity is Not a System of Rules, but a New Conception of Life, and therefore it was Not Obligatory and was Not Accepted in its True Significance by All, but only by a Few--Christianity is, Moreover, Prophetic of the Destruction of the Pagan Life, and therefore of Necessity of the Acceptance of the Christian Doctrines--Non-resistance of Evil by Force is One Aspect of the Christian Doctrine, which must Inevitably in Our Times be Accepted by Men--Two Methods of Deciding Every Quarrel--First Method
Leo Tolstoy—The Kingdom of God is within you

Fifth Lesson. Ask, and it Shall be Given You;
Ask, and it shall be given you; Or, The Certainty of the Answer to Prayer. Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: for every one that asketh receiveth, and he that seeketh findeth; and to him that knocketh it shall be opened,'--Matt. vii. 7, 8. Ye ask, and receive not, because ye ask amiss.'--Jas. iv. 3. OUR Lord returns here in the Sermon on the Mount a second time to speak of prayer. The first time He had spoken of the Father who is
Andrew Murray—With Christ in the School of Prayer

Sixth Lesson. How Much More?'
How much more?' Or, The Infinite Fatherliness of God. Or what man is there of you, who, if his son ask him for a loaf, will give him a stone; or if he shall ask for a fish, will give him a serpent? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask Him?'--Matt. vii. 9-11 IN these words our Lord proceeds further to confirm what He had said of the certainty of an answer to prayer. To remove
Andrew Murray—With Christ in the School of Prayer

The Beggar. Mt 7:7-8

John Newton—Olney Hymns

Here Again Arises a Very Difficult Question. For in what Way Shall we Fools...
28. Here again arises a very difficult question. For in what way shall we fools be able to find a wise man, whereas this name, although hardly any one dare openly, yet most men lay claim to indirectly: so disagreeing one with another in the very matters, in the knowledge of which wisdom consists, as that it must needs be that either none of them, or but some certain one be wise? But when the fool enquires, who is that wise man? I do not at all see, in what way he can be distinguished and perceived.
St. Augustine—On the Profit of Believing.

Asking, Seeking, Finding. --Matt. vii. 7, 8
Asking, Seeking, Finding.--Matt. vii. 7, 8. Ask, and ye shall receive; On this my hope I build: I ask forgiveness, and believe My prayer shall be fulfill'd. Seek, and expect to find: Wounded to death in soul, I seek the Saviour of mankind; His touch can make me whole. Knock, and with patience wait, Faith shall free entrance win: I stand and knock at mercy's gate; Lord Jesus! let me in. How should I ask in vain? Seek, and not find Thee, Lord? Knock, and yet no admittance gain? Is it not in Thy
James Montgomery—Sacred Poems and Hymns

Assurance and Encouragement. --Matt. vii. 7, 8
Assurance and Encouragement.--Matt. vii. 7, 8. While these commands endure, These promises are sure; And 'tis an easy task To knock, to seek, to ask: Sinner hast thou the willing mind? Saint, art thou thus inclined? Dost thou expect, desire, believe? Then knock and enter, seek and find, Ask and receive.
James Montgomery—Sacred Poems and Hymns

The Strait Gate;
OR, GREAT DIFFICULTY OF GOING TO HEAVEN: PLAINLY PROVING, BY THE SCRIPTURES, THAT NOT ONLY THE RUDE AND PROFANE, BUT MANY GREAT PROFESSORS, WILL COME SHORT OF THAT KINGDOM. "Enter ye in at the strait gate; for wide is the gate, and broad is the way that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way which leadeth unto life, and few there be that find it."--Matthew 7:13, 14 ADVERTISEMENT BY THE EDITOR. If any uninspired writer has been
John Bunyan—The Works of John Bunyan Volumes 1-3

Parting Counsels
'And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there: 23. Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me. 24. But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. 25. And now, behold, I know that ye all, among whom I have gone preaching
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Author's Preface.
I did not write this little work with the thought of its being given to the public. It was prepared for the help of a few Christians who were desirous of loving God with the whole heart. But so many have requested copies of it, because of the benefit they have derived from its perusal, that I have been asked to publish it. I have left it in its natural simplicity. I do not condemn the opinions of any: on the contrary, I esteem those which are held by others, and submit all that I have written to
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

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