Mark 15:21
Now Simon of Cyrene, the father of Alexander and Rufus, was passing by on his way in from the country, and the soldiers forced him to carry the cross of Jesus.
Now Simon of Cyrene
The mention of "Simon of Cyrene" introduces us to a man from Cyrene, a city in modern-day Libya, North Africa. Cyrene had a significant Jewish population, and Simon was likely a Jew who had come to Jerusalem for the Passover. The name "Simon" is of Hebrew origin, meaning "he has heard," which is fitting as Simon becomes an unexpected participant in the fulfillment of prophecy. His presence in this narrative highlights the global reach of the Gospel, as even those from distant lands are drawn into the account of Christ.

the father of Alexander and Rufus
This phrase provides a personal touch, indicating that Simon's sons, Alexander and Rufus, were known to the early Christian community. The mention of their names suggests that they were likely believers and possibly prominent figures in the church. In Romans 16:13, Paul greets a Rufus, who is "chosen in the Lord," which may refer to Simon's son. This connection underscores the impact of Simon's encounter with Jesus, not only on his life but also on his family's spiritual legacy.

was passing by on his way in from the country
Simon was "passing by," indicating that he was not initially part of the crowd following Jesus. He was "on his way in from the country," suggesting that he was entering Jerusalem, possibly for the Passover celebration. This detail emphasizes the unexpected nature of his involvement in the crucifixion narrative. It serves as a reminder that God often calls us to significant roles in His plans when we least expect it, turning ordinary moments into divine appointments.

and they forced him
The Roman soldiers "forced" Simon to carry the cross, a common practice when a condemned person was unable to bear the weight. The Greek word used here, "aggareuo," implies compulsion and authority, reflecting the oppressive power of the Roman occupiers. This act of coercion, however, becomes a moment of profound significance, as Simon is given the privilege of bearing the cross of Christ, symbolizing the call for all believers to take up their cross and follow Jesus (Matthew 16:24).

to carry the cross
The cross, a symbol of shame and suffering, becomes a powerful emblem of salvation and redemption through Christ's sacrifice. Simon's act of carrying the cross foreshadows the call to discipleship, where believers are invited to share in Christ's sufferings and glory. This moment also highlights the humanity of Jesus, who, in His weakened state, required assistance, reminding us of His full identification with our human frailty. Simon's participation in this pivotal event serves as an inspiration for believers to embrace their own crosses with faith and obedience.

Persons / Places / Events
1. Simon of Cyrene
A man from Cyrene, a city in modern-day Libya, who was compelled by Roman soldiers to carry the cross of Jesus. His involvement is significant as it highlights the burden of the cross and the participation of a Gentile in the Passion account.

2. Alexander and Rufus
Sons of Simon of Cyrene. Their mention suggests they were known to the early Christian community, possibly indicating their involvement in the early Church.

3. The Cross
The instrument of Jesus' crucifixion, symbolizing the weight of sin and the path of suffering that Jesus bore for humanity.

4. Roman Soldiers
They enforced the Roman practice of compelling bystanders to carry burdens, illustrating the oppressive nature of Roman rule and the fulfillment of Jesus' prophecy about His suffering.

5. The Way to Golgotha
The path Jesus took to the place of crucifixion, representing the journey of sacrifice and redemption.
Teaching Points
The Burden of the Cross
Simon's act of carrying the cross serves as a reminder of the call to bear our own crosses in following Christ. It symbolizes the sharing in Christ's sufferings and the call to discipleship.

Involvement of the Gentiles
Simon, a man from Cyrene, represents the inclusion of Gentiles in God's redemptive plan. This foreshadows the spread of the Gospel beyond Jewish boundaries.

Family Legacy in Faith
The mention of Simon's sons, Alexander and Rufus, suggests the impact of a parent's faith and actions on their children, encouraging believers to consider their spiritual legacy.

Divine Appointments
Simon's encounter with Jesus was unplanned from a human perspective but divinely orchestrated. This teaches us to be open to God's unexpected plans in our lives.
Bible Study Questions
1. How does Simon of Cyrene's experience of carrying the cross challenge our understanding of discipleship and bearing burdens for Christ?

2. In what ways does the inclusion of Simon, a Gentile, in the Passion account reflect the broader mission of the Gospel?

3. How can we, like Simon, be prepared for unexpected divine appointments in our daily lives?

4. What impact do you think Simon's actions had on his sons, Alexander and Rufus, and how can this influence our approach to family and faith?

5. How does the fulfillment of prophecy in Jesus' suffering and crucifixion strengthen our faith in the reliability of Scripture?
Connections to Other Scriptures
Matthew 27:32 and Luke 23:26
These parallel accounts also mention Simon of Cyrene, emphasizing the synoptic agreement on his role in carrying the cross.

Romans 16:13
Paul greets Rufus, possibly the same Rufus mentioned in Mark, indicating a connection to the early Christian community in Rome.

Isaiah 53:4-5
The prophecy of the suffering servant, which is fulfilled in Jesus' journey to the cross, highlighting the burden of sin He bore.
A Strange EpisodeR. Glover., J. Morison, D. D.Mark 15:21
Bearing the CrossCharles Stanford, D. D.Mark 15:21
Carrying the Cross for ChristC. H. Spurgeon.Mark 15:21
Shape of the CrossH. M. Luckock, D. D.Mark 15:21
Sharing the Cross with JesusBishop Jeremy Taylor.Mark 15:21
Simon Bearing the CrossT. De Witt Talmage, D. D.Mark 15:21
Simon Helping JesusA. Maclaren, D. D.Mark 15:21
Simon Helping JesusS. Baring Gould, M. A.Mark 15:21
Simon the CyrenianAlexander MaclarenMark 15:21
The Compulsion of SimonS. Baring Gould, M. A.Mark 15:21
The Death Which Gives LifeAlexander MaclarenMark 15:21
The Crucifixion: the Human DeedR. Green Mark 15:16-32
The Mockery of JesusA.F. Muir Mark 15:16-20, 29-32
The Closing SceneJ.J. Given Mark 15:16-41
The CrucifixionE. Johnson Mark 15:21-32
People
Alexander, Barabbas, Elias, Elijah, James, Jesus, Joseph, Joses, Mary, Pilate, Rufus, Salome, Simon
Places
Arimathea, Cyrene, Galilee, Golgotha, Jerusalem, Place of the Skull
Topics
Alexander, Along, Bear, Carry, Compel, Compelled, Constrain, Cross, Cyrenaean, Cyrene, Cyre'ne, Cyrenian, Field, Forced, Impress, Passed, Passer-by, Passing, Pressed, Rufus, Service, Simon
Dictionary of Bible Themes
Mark 15:21

     2525   Christ, cross of
     5127   back

Mark 15:21-22

     5281   crucifixion

Mark 15:21-27

     2412   cross, accounts of

Library
Simon the Cyrenian
'And they compel one Simon, a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear His Cross.'--Mark xv. 21. How little these soldiers knew that they were making this man immortal! What a strange fate that is which has befallen chose persons in the Gospel narrative, who for an instant came into contact with Jesus Christ. Like ships passing athwart the white ghostlike splendour of moonlight on the sea, they gleam silvery pure for a moment as they cross its
Alexander Maclaren—Expositions of Holy Scripture

Christ and Pilate: the True King and his Counterfeit
'And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried Him away, and delivered Him to Pilate. 2. And Pilate asked Him, Art Thou the King of the Jews? And He answering said unto him, Thou sayest it. 3. And the chief priests accused Him of many things: but He answered nothing. 4. And Pilate asked Him again, saying, Answerest Thou nothing? behold how many things they witness against Thee. 6. But Jesus yet
Alexander Maclaren—Expositions of Holy Scripture

The Death which Gives Life
'And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear His cross. 22. And they bring Him unto the place Golgotha, which is, being interpreted, The place of a skull. 23. And they gave Him to drink wine mingled with myrrh: but He received it not. 24. And when they had crucified Him, they parted His garments, casting lots upon them, what every man should take. 25. And it was the third hour, and they crucified Him. 26. And the superscription
Alexander Maclaren—Expositions of Holy Scripture

The Dying Saviour Our Example.
(On Good Friday.) TEXT: MARK xv. 34-41. HEAVENLY Father! On all who are assembling to day to commemorate the death of the Holy One, in whom Thou wast well pleased, look graciously down! Let not one go away from the cross of Thy Well-beloved without exclaiming, with new, living faith, Truly this was the Son of God! Let not one wipe away his tears of emotion until the heartfelt desire has taken possession of him that his end may be like that of this righteous One! Let not the feeling of holy reverence
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

The Centurion at the Cross.
MATT. XXVII. 54. Comp. MARK XV. 39. "Now, when the centurion, and they that were with him watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying: Truly this was the [a] Son of God." LUKE XXIII. 47. "Now, when the centurion saw what was done, he glorified God, saying: Certainly this was a righteous man." Note.--The centurion here spoken of is the one who, according to Roman custom, presided over the execution (hence called by Seneca centurio supplicio præpositus;
Philip Schaff—The Person of Christ

Joseph of Arimathea
BY REV. ALFRED ROWLAND, D.D.. LL.B. "Joseph of Arimathea, an honourable counsellor, which also waited for the kingdom of God."--MARK xv. 43. The crucifixion of our Lord produced strange and startling effects in moral experience, as well as in the physical world. The veil of the Temple was rent from top to bottom as if a hand from heaven had torn it, in order to teach men that the ancient ritual was done with. Darkness covered the earth, suggesting to thoughtful minds the guilt of the world and
George Milligan—Men of the Bible; Some Lesser-Known

"Himself He could not Save. " --Mark xv. 31
"Himself He could not save."--Mark xv. 31. "He saved others," scorners cried, Beholding Jesus crucified; "Is this the Son of God with power? Lo, in His own afflictive hour, Himself he cannot save." He was the Son of God with power, He "came unto that very hour;" I'll joy in His reproach and shame, "He savest others;" I'll exclaim, "Himself He could not save." His agony and bloody sweat, His cross and passion paid my debt; He saved others when he fell, Yet,--who the mystery can tell? Himself, He
James Montgomery—Sacred Poems and Hymns

Whether Christ was Buried in a Becoming Manner?
Objection 1: It would seem that Christ was buried in an unbecoming manner. For His burial should be in keeping with His death. But Christ underwent a most shameful death, according to Wis. 2:20: "Let us condemn Him to a most shameful death." It seems therefore unbecoming for honorable burial to be accorded to Christ, inasmuch as He was buried by men of position---namely, by Joseph of Arimathea, who was "a noble counselor," to use Mark's expression (Mk. 15:43), and by Nicodemus, who was "a ruler of
Saint Thomas Aquinas—Summa Theologica

H. The Crucifixion. Ch. 23:26-38
26 And when they led him away, they laid hold upon one Simon of Cyrene, coming from the country, and laid on him the cross, to bear it after Jesus. 27 And there followed him a great multitude of the people, and of women who bewailed and lamented him. 28 But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. 29 For behold, the days are coming, in which they shall say, Blessed are the barren, and the wombs that never bare, and the
Charles R. Erdman—The Gospel of Luke, An Exposition

Pilate
"And straightway in the morning the chief priests with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried Him away, and delivered Him up to Pilate." ". . . And they lead Him out to crucify Him." MARK 15:1-20 (R.V.) WITH morning came the formal assembly, which St. Mark dismisses in a single verse. It was indeed a disgraceful mockery. Before the trial began its members had prejudged the case, passed sentence by anticipation, and abandoned Jesus, as one
G. A. Chadwick—The Gospel of St. Mark

Christ Crucified
"And they compel one passing by, Simon of Cyrene, coming from the country, the father of Alexander and Rufus, to go with them, that he might bear His cross. And they bring Him unto the place Golgotha, which is, being interpreted, The place of a skull. And they offered Him wine mingled with myrrh: but He received it not. And they crucify Him, and part His garments among them, casting lots upon them, what each should take. And it was the third hour, and they crucified Him. And the superscription of
G. A. Chadwick—The Gospel of St. Mark

The Death of Jesus
"And when the sixth hour was come, there was darkness over the whole land until the ninth hour. And at the ninth hour Jesus cried with a loud voice, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, My God, why hast Thou forsaken Me? And some of them that stood by, when they heard it, said, Behold, He calleth Elijah. And one ran, and filling a sponge full of vinegar, put it on a reed, and gave Him to drink, saying, Let be; let us see whether Elijah cometh to take Him down. And Jesus
G. A. Chadwick—The Gospel of St. Mark

Part 1 Christ's Humiliation, Exaltation, and Triumph. Phil. 2:8,9; Mark 15:20,24,29; Col. 2:15
Christ's humiliation, exaltation, and triumph. Phil. 2:8,9; Mark 15:20,24,29; Col. 2:15. The mighty frame of glorious grace, That brightest monument of praise That e'er the God of love designed, Employs and fills my lab'ring mind. Begin, my soul, the heav'nly song, A burden for an angel's tongue: When Gabriel sounds these awful things, He tunes and summons all his stungs. Proclaim inimitable love: Jesus, the Lord of worlds above, Puts off the beams of bright array, And veils the God in mortal
Isaac Watts—The Psalms and Hymns of Isaac Watts

The Fourth Word
"Eloi, Eloi, lama sabachthani."--ST. MATT. XXVII. 46; ST. MARK XV. 34. There are three peculiar and distinguishing features of this fourth word which our Saviour uttered from His Cross. 1. It is the only one of the Seven which finds a place in the earliest record of our Lord's life, contained in the matter common to St. Matthew and St. Mark. 2. It is the only one which has been preserved to us in the original Aramaic, in the very syllables which were formed by the lips of Christ. 3. It is the
J. H. Beibitz—Gloria Crucis

The Shortest of the Seven Cries
As these seven sayings were so faithfully recorded, we do not wonder that they have frequently been the subject of devout meditation. Fathers and confessors, preachers and divines have delighted to dwell upon every syllable of these matchless cries. These solemn sentences have shone like the seven golden candlesticks or the seven stars of the Apocalypse, and have lighted multitudes of men to him who spake them. Thoughtful men have drawn a wealth of meaning from them, and in so doing have arranged
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 24: 1878

Third Stage of Jewish Trial. Jesus Formally Condemned by the Sanhedrin and Led to Pilate.
(Jerusalem. Friday After Dawn.) ^A Matt. XXVII. 1, 2; ^B Mark XV. 1; ^C Luke XXII. 66-23:1; ^D John XVIII. 28. ^a 1 Now when morning was come, ^c 66 And as soon as it was day, ^b straightway ^c the assembly of the elders of the people was gathered together, both chief priests and scribes; and they led him away into their council, ^a all the chief priests and { ^b with} the elders ^a of the people ^b and scribes, and the whole council, held a consultation, and ^a took counsel against Jesus to put
J. W. McGarvey—The Four-Fold Gospel

First Stage of the Roman Trial. Jesus Before Pilate for the First Time.
(Jerusalem. Early Friday Morning.) ^A Matt. XXVII. 11-14; ^B Mark XV. 2-5; ^C Luke XXIII. 2-5; ^D John XVIII. 28-38. ^d and they themselves entered not into the Praetorium, that they might not be defiled, but might eat the passover. [See p. 641.] 29 Pilate therefore went out unto them, and saith, What accusation bring ye against this man? 30 They answered and said unto him, If this man were not an evildoer, we should not have delivered him up unto thee. [The Jewish rulers first attempt to induce
J. W. McGarvey—The Four-Fold Gospel

Third Stage of the Roman Trial. Pilate Reluctantly Sentences Him to Crucifixion.
(Friday. Toward Sunrise.) ^A Matt. XXVII. 15-30; ^B Mark XV. 6-19; ^C Luke XXIII. 13-25; ^D John XVIII. 39-XIX 16. ^a 15 Now at the feast [the passover and unleavened bread] the governor was wont { ^b used to} release unto them ^a the multitude one prisoner, whom they would. { ^b whom they asked of him.} [No one knows when or by whom this custom was introduced, but similar customs were not unknown elsewhere, both the Greeks and Romans being wont to bestow special honor upon certain occasions by releasing
J. W. McGarvey—The Four-Fold Gospel

The Crucifixion.
Subdivision A. On the Way to the Cross. (Within and Without Jerusalem. Friday Morning.) ^A Matt. XXVII. 31-34; ^B Mark XV. 20-23; ^C Luke XXIII. 26-33; ^D John XIX. 17. ^a 31 And when they had mocked him, they took off from him the ^b purple, ^a robe, and put on him his garments [This ended the mockery, which seems to have been begun in a state of levity, but which ended in gross indecency and violence. When we think of him who endured it all, we can not contemplate the scene without a shudder. Who
J. W. McGarvey—The Four-Fold Gospel

The Morning of Good Friday.
The pale grey light had passed into that of early morning, when the Sanhedrists once more assembled in the Palace of Caiaphas. [5969] A comparison with the terms in which they who had formed the gathering of the previous night are described will convey the impression, that the number of those present was now increased, and that they who now came belonged to the wisest and most influential of the Council. It is not unreasonable to suppose, that some who would not take part in deliberations which were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Crucified, Dead, and Buried. '
It matters little as regards their guilt, whether, pressing the language of St. John, [6034] we are to understand that Pilate delivered Jesus to the Jews to be crucified, or, as we rather infer, to his own soldiers. This was the common practice, and it accords both with the Governor's former taunt to the Jews, [6035] and with the after-notice of the Synoptists. They, to whom He was delivered,' led Him away to be crucified:' and they who so led Him forth compelled' the Cyrenian Simon to bear the Cross.
Alfred Edersheim—The Life and Times of Jesus the Messiah

Death of Jesus.
Although the real motive for the death of Jesus was entirely religious, his enemies had succeeded, in the judgment-hall, in representing him as guilty of treason against the state; they could not have obtained from the sceptical Pilate a condemnation simply on the ground of heterodoxy. Consistently with this idea, the priests demanded, through the people, the crucifixion of Jesus. This punishment was not Jewish in its origin; if the condemnation of Jesus had been purely Mosaic, he would have been
Ernest Renan—The Life of Jesus

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