Luke 21:34
But watch yourselves, or your hearts will be weighed down by dissipation, drunkenness, and the worries of life--and that day will spring upon you suddenly like a snare.
But watch yourselves
The phrase "watch yourselves" is a call to vigilance and self-awareness. The Greek word used here is "prosechō," which means to pay attention or be cautious. In the context of Jesus' teachings, it is a reminder to be spiritually alert and mindful of one's actions and thoughts. This vigilance is crucial for maintaining a strong faith and avoiding spiritual complacency. Historically, this call to watchfulness is consistent with the Jewish tradition of being prepared for the coming of the Lord, as seen in the practices of the Pharisees and other religious groups of the time.

or your hearts will be weighed down
The imagery of hearts being "weighed down" suggests a burden or heaviness that affects one's spiritual and emotional well-being. The Greek word "bareō" conveys the idea of being burdened or oppressed. In a biblical context, the heart is often seen as the center of one's being, encompassing emotions, thoughts, and will. A heart weighed down is one that is distracted from God and His purposes. This warning is a call to guard one's heart against influences that can lead to spiritual lethargy.

by dissipation
"Dissipation" refers to excessive indulgence in sensual pleasures, leading to a wasteful or dissolute lifestyle. The Greek word "kraipalē" implies a state of drunkenness or debauchery. In the historical context of the Roman Empire, such behaviors were common and often celebrated in society. However, Jesus warns against these practices as they can lead to moral decay and distract believers from their spiritual duties.

drunkenness
"Drunkenness" is explicitly mentioned as a vice that can weigh down the heart. The Greek word "methē" refers to intoxication, which impairs judgment and self-control. In the biblical narrative, drunkenness is often associated with moral failure and spiritual unpreparedness, as seen in the accounts of Noah and Lot. This warning serves as a reminder to maintain sobriety and self-discipline as part of one's spiritual walk.

and the worries of life
The "worries of life" encompass the anxieties and concerns that can dominate one's thoughts and distract from spiritual priorities. The Greek word "merimna" refers to cares or anxieties. In the historical context, life in first-century Judea was fraught with political instability, economic hardship, and social pressures. Jesus acknowledges these realities but cautions against allowing them to overshadow one's focus on God's kingdom.

and that day will spring upon you suddenly like a trap
The phrase "that day will spring upon you suddenly like a trap" emphasizes the unexpected and swift nature of the coming of the Lord. The Greek word "aiphnidios" means sudden or unforeseen. The imagery of a trap suggests a sense of urgency and the need for constant readiness. In the scriptural context, "that day" refers to the day of the Lord, a time of judgment and fulfillment of God's promises. This serves as a powerful reminder to live in a state of preparedness, anticipating Christ's return with faith and vigilance.

Persons / Places / Events
1. Jesus Christ
The speaker of this passage, providing a warning to His disciples and followers about the end times and the importance of vigilance.

2. Disciples
The immediate audience of Jesus' teaching, representing all believers who are called to heed His warnings.

3. Jerusalem
The broader context of Luke 21 includes Jesus' prophecy about the destruction of Jerusalem, which serves as a backdrop for His teachings on vigilance.

4. End Times
The event Jesus is referring to, emphasizing the suddenness and unexpected nature of His return.

5. Hearts
Symbolic of the inner life and spiritual state of individuals, which can be affected by worldly distractions.
Teaching Points
Vigilance in Faith
Believers are called to be constantly alert and spiritually awake, avoiding complacency in their walk with Christ.

Guarding the Heart
The heart must be protected from worldly distractions such as dissipation, drunkenness, and anxiety, which can dull spiritual sensitivity.

Awareness of the Times
Understanding the signs of the times and living with an eternal perspective helps believers remain focused on Christ's return.

Sobriety and Self-Control
Practicing self-discipline in all areas of life ensures that believers are not caught off guard by the suddenness of Christ's return.

Prioritizing Spiritual Readiness
Daily spiritual practices such as prayer, Bible study, and fellowship with other believers help maintain readiness for the Lord's coming.
Bible Study Questions
1. What are some practical ways you can "watch yourselves" to ensure your heart is not weighed down by worldly concerns?

2. How does understanding the suddenness of Christ's return impact your daily life and priorities?

3. In what ways can you guard your heart against dissipation and drunkenness, both literally and metaphorically?

4. How can the teachings in 1 Thessalonians 5 and 1 Peter 5 help you remain vigilant in your faith?

5. Reflect on a time when you felt spiritually unprepared. What steps can you take to ensure you are ready for Christ's return?
Connections to Other Scriptures
Matthew 24
Jesus' discourse on the Mount of Olives parallels Luke 21, emphasizing the need for watchfulness and readiness for His return.

1 Thessalonians 5
Paul echoes Jesus' warning about the suddenness of the Day of the Lord, urging believers to be sober and vigilant.

Proverbs 4:23
Highlights the importance of guarding one's heart, as it is the wellspring of life, connecting to the idea of not letting one's heart be weighed down.

1 Peter 5:8
Calls believers to be sober-minded and watchful, as the devil prowls like a roaring lion, seeking to devour.

Revelation 3:3
Jesus warns the church in Sardis to wake up and strengthen what remains, or He will come like a thief.
Christian and Unchristian CarefulnessW. Clarkson Luke 21:34
Preliminaries of the Second AdventR.M. Edgar Luke 21:5-38
A Heart Overcharged with CareC. New.Luke 21:34-35
Gluttony and Drunkenness to be AvoidedJohn Edwards, D. D.Luke 21:34-35
Ruined by DrinkEssex RemembrancerLuke 21:34-35
The Luxury and Worldliness of the Present AgeW. Pennefather, M. A.Luke 21:34-35
People
Jesus, Disciples
Places
Jerusalem, Judea, Olivet
Topics
Anxieties, Attention, Careful, Cares, Carousing, Close, Dissipation, Drinking, Drunkenness, Falling, Fear, Guard, Haply, Hearts, Heed, Laden, Lest, Loaded, Net, Overcharged, Over-full, Pleasures, Possibly, Self-indulgence, Snare, Souls, Suddenly, Surfeiting, Trap, Unawares, Unexpectedly, Weighed, Weighted, Wine, Worries, Yourselves
Dictionary of Bible Themes
Luke 21:34

     4030   world, behaviour in
     4434   drinking
     4436   drinking, abstention
     5057   rest, physical
     5334   health
     5386   leisure, nature of
     5589   trap
     5802   care
     5866   gluttony
     5962   surprises
     6022   sin, causes of
     6746   sanctification, means and results
     8211   commitment, to world
     8475   self-denial
     8779   materialism, nature of
     8848   worldliness
     8849   worry

Luke 21:32-36

     8493   watchfulness, believers

Library
June 3 Morning
Watch, for ye know neither the day nor the hour wherein the Son of man cometh.--MATT. 25:13. Take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. For as a snare shall it come on all them that dwell on the face of the whole earth. Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.
Anonymous—Daily Light on the Daily Path

Sunday after Ascension Day
Text: First Peter 4, 7-11.[1] 7 But the end of all things is at hand: be ye therefore of sound mind, and be sober unto prayer: 8 above all things being fervent in your love among yourselves: for love covereth a multitude of sins: 9 using hospitality one to another without murmuring: 10 according as each hath received a gift, ministering it among yourselves, as good stewards of the manifold grace of God; 11 if any man speaketh, speaking as it were oracles of God; if any man ministereth, ministering
Martin Luther—Epistle Sermons, Vol. II

When Shall These Things Be?
'And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh. 21. Then let them which are in Judea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto. 22. For these be the days of vengeance, that all things which are written may he fulfilled. 23. But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land,
Alexander Maclaren—Expositions Of Holy Scripture

The Nearness of the Kingdom
THE NEARNESS OF THE KINGDOM St Luke xxi. 31.--"Know that the Kingdom of God is near." Our Lord saith that the Kingdom of God is near us. Yea, the Kingdom of God is within us as St Paul saith "our salvation is nearer than when we believed." Now we should know in what manner the Kingdom of God is near us. Therefore let us pay diligent attention to the meaning of the words. If I were a king, and did not know it, I should not really be a king. But, if I were fully convinced that I was a king, and all
Johannes Eckhart—Meister Eckhart's Sermons

St. Luke xxi. 36
Watch ye, therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of Man. This might be a text for a history of the Christian Church, from its foundation to this hour, or to the latest hour of the world's existence. We might observe how it Lad fulfilled its Lord's command; with what steadiness it had gone forward on its course, with the constant hope of meeting Him once again in glory. We might see how it had escaped
Thomas Arnold—The Christian Life

Sermon for the Second Sunday in Advent
(From the Gospel for the day) How that God is very near to us, and how we must seek and find the Kingdom of God within us, without respect to time and place. [41] Luke xxi. 31.--"Know ye that the kingdom of God is nigh at hand." OUR Lord says here that the kingdom of God is nigh to us. Yea, the kingdom of God is in us; and St. Paul says, that now is our salvation nearer to us than we believe. Now ye ought to know, first, how the kingdom of God is nigh at hand; secondly, when the kingdom of God is
Susannah Winkworth—The History and Life of the Reverend Doctor John Tauler

Evil Habits and Injurious Indulgences.
The Word of the Lord may not denominate in plain terms every particular sin and evil practise man may engage in; however there are general terms and principles of righteousness that prohibit and condemn every possible sinful act man may perform. The words card-parties, picnics, fairs, shows and theaters are not found in the writings of the apostles; however indulgence in these is "revelry," "living in pleasure," "rioting" and worldliness, of which the Scriptures say the participants do not love God
Charles Ebert Orr—The Gospel Day

Remaining Books of the Old Testament.
1. The divine authority of the Pentateuch having been established, it is not necessary to dwell at length on the historical books which follow. The events which they record are a natural and necessary sequel to the establishment of the theocracy, as given in the five books of Moses. The Pentateuch is occupied mainly with the founding of the theocracy; the following historical books describe the settlement of the Israelitish nation under this theocracy in the promised land, and its practical operation
E. P. Barrows—Companion to the Bible

Submission.
"In your patience possess ye your souls."--Luke 21:19 "Stille, mein Wille! dein Jesu hilft siegen." [40]Unbekanntes. [[41]Catherina Schlegel] transl., Jane Borthwick, 1855 Be still, my soul!--the Lord is on thy side; Bear patiently the cross of grief and pain; Leave to thy God to order and provide-- In every change He faithful will remain. Be still, my soul!--thy best, thy Heavenly Friend Through thorny ways leads to a joyful end. Be still, my soul!--thy God doth undertake To guide the future,
Jane Borthwick—Hymns from the Land of Luther

Epistle Lxiii. To Dominicus, Bishop of Carthage.
To Dominicus, Bishop of Carthage. Gregory to Dominicus, &c. We have already learnt what great pestilence has invaded the African parts; and, inasmuch as neither is Italy free from such affliction, doubled are the groans of our sorrows. But amid these evils and other innumerable calamities our heart, dearest brother, would fail from desperate distress, had not the Lord's voice fortified our weakness beforehand. For long ago to the faithful the trumpet of the Gospel lesson sounded, warning them that
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Of Meditating on the Future Life.
1. The design of God in afflicting his people. 1. To accustom us to despise the present life. Our infatuated love of it. Afflictions employed as the cure. 2. To lead us to aspire to heaven. 2. Excessive love of the present life prevents us from duly aspiring to the other. Hence the disadvantages of prosperity. Blindness of the human judgment. Our philosophizing on the vanity of life only of momentary influence. The necessity of the cross. 3. The present life an evidence of the divine favour to his
John Calvin—The Institutes of the Christian Religion

The Lessons from Olivet
Our last chapter was on the Transfiguration. The next will be on The Last Supper. Between these two events in our Saviour's life, how many interesting incidents took place! How many important sayings that fell from his gracious lips during this period are written for our instruction by the four evangelists! There is, for instance, the beautiful lesson about what it is on which the value of our gifts depend. He taught this lesson when he saw the rich casting their gifts into the treasury. Among them
Richard Newton—The Life of Jesus Christ for the Young

At Night, Jesus Abode on the Mount of Olives
And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.--St. Luke xxi: 37. * * * * * NOTE BY THE ARTIST As we ascend towards sunset the slopes of Olivet, and pause to gaze on the scenes beneath, the panorama of the city presented to view is in its leading features essentially similar to that upon which the eyes of Jesus rested, when "at night he went out, and abode in the mount that is called
Richard Newton—The Life of Jesus Christ for the Young

The Present Distress of Nations.
"And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; men's hearts failing them with fear, and for looking after those things which are coming to pass on the earth: for the powers of heaven shall be shaken" (Luke 21:25, 26). As we have already remarked more than once, prophecy invariably has a double fulfillment at least, and so we believe it is with the one just quoted. Directly, it has reference
Arthur W. Pink—The Redeemer's Return

That the Ruler Relax not his Care for the Things that are Within in his Occupation among the Things that are Without, nor Neglect to Provide
The ruler should not relax his care for the things that are within in his occupation among the things that are without, nor neglect to provide for the things that are without in his solicitude for the things that are within; lest either, given up to the things that are without, he fall away from his inmost concerns, or, occupied only with the things that are within bestow not on his neighbours outside himself what he owes them. For it is often the case that some, as if forgetting that they have
Leo the Great—Writings of Leo the Great

July 18 Evening
She hath done what she could.--MARK 14:8. This poor widow hath cast in more than they all.--Whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.--If there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. Let us not love in word, neither in tongue; but in deed and in truth.--If a brother or sister be naked, and destitute of daily food, and one of you
Anonymous—Daily Light on the Daily Path

Two Forms of one Saying
'He that endureth to the end, the same shall be saved.' --Matt. xxiv. 13, R.V. 'In your patience possess ye your souls.'--Luke xxi. 19. These two sayings, different as they sound in our Version, are probably divergent representations of one original. The reasons for so supposing are manifold and obvious on a little consideration. In the first place, the two sayings occur in the Evangelists' reports of the same prophecy and at the same point therein. In the second place, the verbal resemblance is
Alexander Maclaren—Expositions of Holy Scripture

The Great Assize
[i.e., The Last Judgment -- GL] [21] "We shall all stand before the judgement-seat of Christ." Rom. 14:10. 1. How many circumstances concur to raise the awfulness of the present solemnity! -- The general concourse of people of every age, sex, rank, and condition of life, willingly or unwillingly gathered together, not only from the neighboring, but from distant, parts; criminals, speedily to be brought forth and having no way to escape; officers, waiting in their various posts, to execute the orders
John Wesley—Sermons on Several Occasions

Observing the Offerings and Widow's Mites.
(in the Temple. Tuesday, April 4, a.d. 30.) ^B Mark XII. 41-44; ^C Luke XXI. 1-4. ^b 41 And he sat down over against the treasury [It is said that in the court of the women there were cloisters or porticos, and under the shelter of these were placed thirteen chests with trumpet-shaped mouths into which offerings might be dropped. The money cast in was for the benefit of the Temple. An inscription on each chest showed to which one of the thirteen special items of cost or expenditure the contents would
J. W. McGarvey—The Four-Fold Gospel

The Epistle to the Colossians.
The Churches in Phrygia. The cities of Colossae, Laodicea, and Hierapolis are mentioned together as seats of Christian churches in the closing chapter of Colossians, and the Epistle may be considered as being addressed to all, for the apostle directs that it be read also in the churches of the Laodiceans (Col. 4:13-16). They were situated within a few miles of each other in the valley of the Lycus (a tributary of the Maeander) in Phrygia on the borders of Lydia, and belonged, under the Roman rule,
Philip Schaff—History of the Christian Church, Volume I

The Four Gospels.
General Character and Aim of the Gospels. Christianity is a cheerful religion and brings joy and peace from heaven to earth. The New Testament opens with the gospel, that is with the authentic record of the history of all histories, the glad tidings of salvation through the life, death, and resurrection of Jesus Christ. [871] The four canonical Gospels are only variations of the same theme, a fourfold representation of one and the same gospel, animated by the same spirit. [872] They are not full
Philip Schaff—History of the Christian Church, Volume I

Elucidations.
I. (Unless patience sit by his side, cap. i. p. 707.) Let me quote words which, many years ago, struck me forcibly, and which I trust, have been blest to my soul; for which reason, I must be allowed, here, to thank their author, the learned and fearless Dean Burgon, of Chichester. In his invaluable Commentary on the Gospel, which while it abounds in the fruits of a varied erudition, aims only to be practically useful, this pious scholar remarks: "To Faith must be added Patience, the patient waiting
Tertullian—Of Patience

Look we Then, Beloved, what Hardships in Labors and Sorrows Men Endure...
3. Look we then, beloved, what hardships in labors and sorrows men endure, for things which they viciously love, and by how much they think to be made by them more happy, by so much more unhappily covet. How much for false riches, how much for vain honors, how much for affections of games and shows, is of exceeding peril and trouble most patiently borne! We see men hankering after money, glory, lasciviousness, how, that they may arrive at their desires, and having gotten not lose them, they endure
St. Augustine—On Patience

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