Luke 11:2
So Jesus told them, "When you pray, say: 'Father, hallowed be Your name. Your kingdom come.
So He said to them
This phrase introduces Jesus' direct instruction to His disciples. The context here is crucial; Jesus is responding to a request from His disciples to teach them how to pray, as John taught his disciples. This highlights the importance of prayer in the life of a believer and the desire of the disciples to learn from Jesus, the Master Teacher. The Greek word for "said" (εἶπεν, eipen) indicates a definitive and authoritative instruction, emphasizing the importance of what follows.

When you pray
The phrase "when you pray" implies that prayer is an expected and regular part of a believer's life. The Greek word for "when" (ὅταν, hotan) suggests a habitual action, not a conditional one. This indicates that prayer is not optional but a fundamental aspect of the Christian faith. It is a direct line of communication with God, reflecting a relationship that is both personal and communal.

say
The word "say" (λέγετε, legete) is a command, indicating that the words Jesus is about to provide are not merely suggestions but a model for prayer. This underscores the importance of the content and structure of prayer, as taught by Jesus. It is a directive to speak these words with intention and understanding, reflecting the heart's posture before God.

Father
The term "Father" (Πάτερ, Pater) is deeply significant, reflecting an intimate and personal relationship with God. In the Jewish context, addressing God as "Father" was revolutionary, emphasizing a close, familial relationship rather than a distant, impersonal deity. This term invites believers into a relationship of trust, love, and dependence, recognizing God as the source of life and authority.

hallowed be Your name
The phrase "hallowed be Your name" (ἁγιασθήτω τὸ ὄνομά σου, hagiasthetō to onoma sou) is a declaration of reverence and holiness. "Hallowed" means to sanctify or set apart as holy. This reflects the believer's acknowledgment of God's sacredness and the desire for His name to be honored and revered above all. It is a call to live in a way that reflects God's holiness and to proclaim His glory in the world.

Your kingdom come
"Your kingdom come" (ἐλθέτω ἡ βασιλεία σου, elthetō hē basileia sou) is a petition for God's sovereign rule to be established on earth as it is in heaven. This reflects a longing for the fulfillment of God's promises and the ultimate realization of His divine plan. It is a prayer for justice, peace, and righteousness to prevail, aligning the believer's heart with God's purposes and anticipating the return of Christ and the establishment of His eternal kingdom.

Persons / Places / Events
1. Jesus Christ
The central figure in this passage, Jesus is teaching His disciples how to pray. This reflects His role as a teacher and spiritual guide.

2. Disciples
The immediate audience of Jesus' teaching. They are learners and followers of Jesus, seeking to understand how to communicate with God.

3. Prayer
The event or practice being taught. Jesus is providing a model for prayer, emphasizing the importance of addressing God with reverence and seeking His will.
Teaching Points
Reverence in Prayer
Jesus begins the prayer with "Father," indicating a personal relationship, yet follows with "hallowed be Your name," showing reverence. Our prayers should balance intimacy with respect.

Focus on God's Kingdom
The request for God's kingdom to come reflects a desire for God's rule and reign to be established on earth. This should be a central focus in our prayers and lives.

Model for Prayer
Jesus provides a framework for prayer, not just words to recite. This model encourages us to prioritize God's holiness and His will in our communication with Him.

Understanding God's Fatherhood
Addressing God as "Father" highlights His care and authority. Recognizing God as our Father can transform our approach to prayer and our understanding of His nature.

Alignment with God's Will
Praying for God's kingdom to come aligns our desires with His purposes. This teaches us to seek His will above our own in every aspect of life.
Bible Study Questions
1. How does addressing God as "Father" influence your personal prayer life and relationship with Him?

2. In what ways can you incorporate the reverence for God's name into your daily prayers and actions?

3. How does the concept of God's kingdom coming impact your priorities and decisions in life?

4. Compare the Lord's Prayer in Luke 11:2 with Matthew 6:9-13. What additional insights do you gain from the differences and similarities?

5. Reflect on a time when you sought God's will in a challenging situation. How did aligning your desires with His kingdom purpose affect the outcome?
Connections to Other Scriptures
Matthew 6:9-13
This passage contains a parallel account of the Lord's Prayer, providing additional context and details about Jesus' teaching on prayer.

Isaiah 6:3
This verse highlights the holiness of God's name, connecting to the phrase "hallowed be Your name" and emphasizing the reverence due to God.

Revelation 11:15
This verse speaks of the coming of God's kingdom, aligning with the prayer for God's kingdom to come, as taught by Jesus.
A Bad CopyArchdeacon King.Luke 11:2
A Conformed Spirit: Unquestioning SubmissionJ. M. Ludlow, D. D.Luke 11:2
A Lesson of HumilityWilliam Gouge.Luke 11:2
A Slave's Definition of the Words, Thy Kingdom ComeLuke 11:2
Answers to This PetitionWashington Gladden, D. D.Luke 11:2
Appreciation of God's KingdomB. Kent.Luke 11:2
Carlyle and the Lord's PrayerThomas Carlyle.Luke 11:2
Christ's Revelation of the Fatherhood of GodWashington Gladden, D. D.Luke 11:2
Doing God's WillLuke 11:2
God a FatherG. Spring, D. D.Luke 11:2
God Hath Abundance of Blessing for AllWilliam Gouge.Luke 11:2
God Our FatherJ. Garbett, M. A.Luke 11:2
God Realized as a FatherMatthew Henry.Luke 11:2
God's AttributesArchdeacon King.Luke 11:2
God's HeadquartersLuke 11:2
God's KingdomW. Naylor.Luke 11:2
God's Kingdom not of This WorldW. S. Carter, M. A.Luke 11:2
God's Name Our First Regard in PrayerA. Farindon.Luke 11:2
God's Threefold KingdomA. W. Hare.Luke 11:2
God's Will Must be the Rule of Our LifeLuke 11:2
God's Will Seen in His WordArchdeacon King.Luke 11:2
God's Will the BestH. W. Beecher.Luke 11:2
God's Will to be Discovered in Nature and ProvidenceWashington Gladden, D. D. Luke 11:2
God's Will, not OursA. W. Hare.Luke 11:2
Hallowed be Thy NameG. D. Boardman, D. D.Luke 11:2
Hallowed be Thy NameJ. H. Wilson, M. A.Luke 11:2
Hallowing God's NameJ. N. Norton, D. D.Luke 11:2
Hallowing God's NameT. Boston, D. D.Luke 11:2
Hallowing God's NameA. W. Hare.Luke 11:2
High ShootingW. Gouge., W. Gouge.Luke 11:2
How is God's Will Done in HeavenJ. N. Norton, D. D.Luke 11:2
How Ought We to Pray for Particular Churches Whose Estate We KnowW. Gouge.Luke 11:2
InferencesWashington Gladden, D. D.Luke 11:2
Introductory RemarksWashington, Gladden, D. D.Luke 11:2
Irreverence in SpeechProf. Peabody, D. D. , LL. D.Luke 11:2
Knowing God's Will not EnoughArchdeacon King.Luke 11:2
Liberty is Clogged with RestraintArchdeacon King.Luke 11:2
Love AbroadA. Farindon.Luke 11:2
Loyalty to GodJ. M. Ludlow, D. D.Luke 11:2
Of Applying God's Fatherhood to OurselvesWilliam Gouge.Luke 11:2
Of God's Being in HeavenWilliam Gouge.Luke 11:2
Of Sins Against the Manner of Doing GoodW. Gouge.Luke 11:2
Of the Difference Betwixt the Kingdoms of Grace and GloryW. Gouge.Luke 11:2
Of the Direction Which God's Being in Heaven Giveth Us for the Matter of PrayerWilliam Gouge.Luke 11:2
Of the First Petition in the Lord's PrayerT. Watson.Luke 11:2
Of the Manner of Following a Perfect PatternW. Gouge.Luke 11:2
Of the Particulars to be Prayed for Under the First PetitW. Gouge., W. Gouge., W. Gouge.Luke 11:2
Of the Preface to the Lord's PrayerLuke 11:2
On Doing God's WillW. R. Williams, D. D.Luke 11:2
On Doing God's WillWashington Gladden, D. D.Luke 11:2
On Hallowing God's NameBishop Harvey Goodwin.Luke 11:2
On Hallowing God's NameWashington Gladden, D. D.Luke 11:2
OThe Things to be Bewailed Under the Second PetitionW. Gouge.Luke 11:2
Our FatherJ. M. Ludlow, D. D.Luke 11:2
Our FatherA. W. Hare.Luke 11:2
Our FatherProf. Peabody, D. D. , LL. D.Luke 11:2
Our FatherA. Farindon.Luke 11:2
Our Father in HeavenJ. H. Wilson, M. A.Luke 11:2
Our Father Which ArtArchdeacon King.Luke 11:2
Our Father Which Art in HeavenG. D. Boardman, D. D.Luke 11:2
Our Father, in HeavenBishop Hopkins.Luke 11:2
Our, Better than Mine and ThineWilliam Gouge.Luke 11:2
Pater Noster, Our FatherR. S. Candlish, D. D., W. M. Taylor, D. D.Luke 11:2
Pater, FatherR. S. Candlish, D. D.Luke 11:2
Practical ReflectionsJohn Whitty.Luke 11:2
Prayer for the Advancement of Christ's KingdomE. Payson, D. D.Luke 11:2
Reasons for Missionary ExertionsArchbp. Sumner.Luke 11:2
Religious ReverenceProf. Peabody, D. D. , LL. D.Luke 11:2
Selfishness ExcludedWashington Gladden, D. D.Luke 11:2
Sermonic Hints on the Lord's PrayerJ. M. Ludlow, D. D.Luke 11:2
Some Things Upon Which God has Recorded His NameJ. M. Ludlow, D. D.Luke 11:2
The AddressA. W. Hare.Luke 11:2
The Blessed WillWashington Gladden, D. D.Luke 11:2
The Coming of God's KingdomBp. Hopkins.Luke 11:2
The Coming of God's Kingdom of GraceW. R. Williams, D.D.Luke 11:2
The Conquering NameArchdeacon King.Luke 11:2
The Divine FatherLuke 11:2
The Doing of God's WillBishop Hopkins.Luke 11:2
The Eternal KingdomWashington Gladden, D. D.Luke 11:2
The Fatherhood of GodKrummacher.Luke 11:2
The Fulness of the Lord's PrayerH. W. Beecher.Luke 11:2
The Hallowing of God's NameW. R. Williams, D. D.Luke 11:2
The Kingdom of GodT. Lessey.Luke 11:2
The Kingdom of God on the EarthLuke 11:2
The Lord's PrayerLuke 11:2
The Lord's PrayerClassified Gems of ThoughtLuke 11:2
The Lord's Prayer Contains the Essence of the Old TestamentJ. Wolff, D. D.Luke 11:2
The Lord's Prayer Given as a PatternDr. Stanford.Luke 11:2
The Lord's Prayer Indicates the Right Way of Looking At ThingsF. D. Maurice, M. A.Luke 11:2
The Lord's Prayer Like the DecalogueC. H. Parkhurst, D. D.Luke 11:2
The Means of Extending God's KingdomG. Spring, D. D.Luke 11:2
The Measure and Degree in Which God's Will Ought to be Done by UsA. W. Hare.Luke 11:2
The Most Comprehensive PetitionWashington Gladden, D. D.Luke 11:2
The Name of God HallowedG. Spring, D. D.Luke 11:2
The Opening InvocationW. R. Williams, D. D.Luke 11:2
The Peculiar Worth of the Lord's PrayerVan Oosterzee.Luke 11:2
The Petition for the Advancement of God's GloryBishop Hopkins.Luke 11:2
The Prayer for the Coming of God's KingdomJohn Whitty.Luke 11:2
The Preface of the Lord's PrayerT. Boston, D. D.Luke 11:2
The Preface of the Lord's PrayerJohn Whitty.Luke 11:2
The Primal Obligation of ReverenceProf. Peabody, D. D. , LL. D.Luke 11:2
The Reign of Grace Viewed in Relation to the Work of RighteousnessJ. Jukes.Luke 11:2
The Reign of HeavenJ. N. Norton, D. D.Luke 11:2
The Sacred NameWashington Gladden, D. D.Luke 11:2
The Spirit of True ResignationLuke 11:2
The Will of GodW. Clarkson Luke 11:2
The Will of God Performed on EarthG. Spring, D. D.Luke 11:2
Thought Better than SpeechArchdeacon KingLuke 11:2
Thy Kingdom ComeJ. Boston, D. D.Luke 11:2
Thy Kingdom ComeR. S. Storrs, D. D.Luke 11:2
Thy Kingdom ComeDr. J. Parker.Luke 11:2
Thy Kingdom ComeDr. J. Parker.Luke 11:2
Thy Kingdom ComeLuke 11:2
Thy Kingdom ComeG. D. Boardraan, D. D.Luke 11:2
Thy Kingdom ComeJ. H. Wilson, M. A .Luke 11:2
Thy Kingdom ComeA. Farindon, D. D.Luke 11:2
Thy Will be Done in Earth, as it is in HeavenG. D. Boardman, D. D.Luke 11:2
Thy Will be Done in Earth, as it is in HeavenJ. H. Wilson, M. A.Luke 11:2
Thy Will be Done on Earth, as it is in HeavenT. Watson.Luke 11:2
Ways in Which We May Hasten the Coming of God's KingdomWashington Gladden, D. D.Luke 11:2
We are Very Prone to Follow ImperfectionW. Gouge.Luke 11:2
What the First Petition ImpliesJohn Whitty.Luke 11:2
Which Art in HeavenA. W. Hare.Luke 11:2
Willingness that God Should RuleH. W. Beecher.Luke 11:2
Lessons on PrayerR.M. Edgar Luke 11:1-13
The True Service of the Lord's PrayerW. Clarkson Luke 11:2-4
People
Abel, Beelzebub, Jesus, John, Jonah, Jonas, Ninevites, Solomon, Zachariah, Zacharias, Zechariah
Places
Nineveh, Road to Jerusalem
Topics
Hallowed, Heaven, Heavens, Holy, Kept, Kingdom, Pass, Prayers, Reign
Dictionary of Bible Themes
Luke 11:2

     1040   God, fatherhood
     1115   God, purpose of
     2376   kingdom of God, coming
     5042   name of God, significance
     6609   adoption
     7923   fellowship, in gospel
     8242   ethics, personal
     9105   last things

Luke 11:1-4

     7621   disciples, calling

Luke 11:2-4

     1660   Sermon on the Mount
     2360   Christ, prayers of
     8603   prayer, relationship with God
     8605   prayer, and God's will
     8658   Lord's Prayer

Library
February 10 Morning
The light of the body is the eye: therefore when thine eye is single thy whole body also is full of light.--LUKE 11:34. The natural man receiveth not the things of the Spint of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.--Open thou mine eyes, that I may behold wondrous things out of thy law. I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.--We all, with open face beholding
Anonymous—Daily Light on the Daily Path

December 21. "Give us Day by Day Our Daily Bread" (Luke xi. 3).
"Give us day by day our daily bread" (Luke xi. 3). It is very hard to live a lifetime at once, or even a year, but it is delightfully easy to live a day at a time. Day by day the manna fell, so day by day we may live upon the heavenly bread, and live out our life for Him. Let us, breath by breath, moment by moment, step by step, abide in Him, and, just as we take care of the days, He will take care of the years. God has given two precious promises for the days. "As thy days so shall thy strength
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Praying Christ
'... As He was praying in a certain place, when He ceased, one of His disclples said unto Him, Lord, teach us to pray.'--LUKE xi. 1. It is noteworthy that we owe our knowledge of the prayers of Jesus principally to the Evangelist Luke. There is, indeed, one solemn hour of supplication under the quivering shadows of the olive-trees in Gethsemane which is recorded by Matthew and Mark as well; and though the fourth Gospel passes over that agony of prayer, it gives us, in accordance with its ruling purpose,
Alexander Maclaren—Expositions Of Holy Scripture

How to Pray
'And it came to pass, that, as He was praying in a certain place, when He ceased, one of His disciples said unto Him, Lord, teach us to pray, as John also taught His disciples. 2. And He said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be Thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth. 3. Give us day by day our daily bread. 4. And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver
Alexander Maclaren—Expositions Of Holy Scripture

On the Words of the Gospel, Luke xi. 39, "Now do Ye Pharisees Cleanse the Outside of the Cup and the Platter," Etc.
1. Ye have heard the holy Gospel, how the Lord Jesus in that which He said to the Pharisees, conveyed doubtless a lesson to His own disciples, that they should not think that righteousness consists in the cleansing of the body. For every day did the Pharisees wash themselves in water before they dined; as if a daily washing could be a cleansing of the heart. Then He showed what sort of persons they were. He told them who saw them; for He saw not their faces only but their inward parts. For that ye
Saint Augustine—sermons on selected lessons of the new testament

On the Words of the Gospel, Luke xi. 5, "Which of You Shall have a Friend, and Shall Go unto Him at Midnight," Etc.
1. We have heard our Lord, the Heavenly Master, and most faithful Counsellor exhorting us, who at once exhorteth us to ask, and giveth when we ask. We have heard Him in the Gospel exhorting us to ask instantly, and to knock even after the likeness of intrusive importunity. For He has set before us, for the sake of example, "If any of you had a friend, and were to ask of him at night for three loaves, [3340] when a friend out of his way had come to him, and he had nothing to set before him; and he
Saint Augustine—sermons on selected lessons of the new testament

Upon Our Lord's SermonOn the Mount
Discourse 6 "Take heed that ye do not your alms before men, to be seen of them: Otherwise ye have no reward of your Father which is in heaven. Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. But when thou doest alms, let not thy left hand know what thy right hand doeth: That thine alms may be in secret: And thy Father, which seeth in
John Wesley—Sermons on Several Occasions

A Greater than Solomon
The second thought that comes to one's mind is this: notice the self-consciousness of the Lord Jesus Christ. He knows who He is, and what He is, and He is not lowly in spirit because He is ignorant of His own greatness. He was meek and lowly in heart--"Servus servorum," as the Latins were wont to call Him, "Servant of servants," but all the while He knew that He was Rex regum, or King of kings. He takes a towel and He washes His disciples' feet; but all the while He knows that He is their Master
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 27: 1881

The Ministration of the Spirit and Prayer
"If ye, being evil, know how to give good gifts to your children; how much more shall your Heavenly Father give the Holy Spirit to them that ask Him?"--LUKE xi. 13. Christ had just said (v. 9), "Ask, and it shall be given": God's giving is inseparably connected with our asking. He applies this especially to the Holy Spirit. As surely as a father on earth gives bread to his child, so God gives the Holy Spirit to them that ask Him. The whole ministration of the Spirit is ruled by the one great law:
Andrew Murray—The Ministry of Intercession

Because of his Importunity
"I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will arise and give him as many as he needeth."--LUKE xi. 8. "And He spake a parable unto them, to the end, they ought always to pray and not to faint.... Hear what the unrighteous judge saith. And shall not God avenge His own elect, which cry to Him day and night, and He is long-suffering with them? I tell you that He will avenge them speedily."--LUKE xviii. 1-8. Our Lord Jesus
Andrew Murray—The Ministry of Intercession

A Model of Intercession
"And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and shall say unto him, Friend, lend me three loaves; for a friend of mine is come unto me from a journey, and I have nothing to set before him; and he from within shall answer and say, Trouble me not: I cannot rise and give thee? I say unto you, Though he will not rise and give him, because he is his friend, yet, because of his importunity, he will arise and give him as many as he needeth."--LUKE xi. 5-8.
Andrew Murray—The Ministry of Intercession

It Shall not be Forgiven.
And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost, it shall not be forgiven.--LUKE xi. 18. Whatever belonging to the region of thought and feeling is uttered in words, is of necessity uttered imperfectly. For thought and feeling are infinite, and human speech, although far-reaching in scope, and marvellous in delicacy, can embody them after all but approximately and suggestively. Spirit and Truth are like the Lady
George MacDonald—Unspoken Sermons

The Magnificence of Prayer
"Lord, teach us to pray."--Luke xi. 1. "A royal priesthood."--1 Pet. ii. 9. "I am an apostle," said Paul, "I magnify mine office." And we also have an office. Our office is not the apostolic office, but Paul would be the first to say to us that our office is quite as magnificent as ever his office was. Let us, then, magnify our office. Let us magnify its magnificent opportunities; its momentous duties; and its incalculable and everlasting rewards. For our office is the "royal priesthood." And we
Alexander Whyte—Lord Teach Us To Pray

The Geometry of Prayer
"Lord, teach us to pray."--Luke xi. 1. "The high and lofty One that inhabiteth eternity."--Is. lvii. 15. I HAVE had no little difficulty in finding a fit text, and a fit title, for my present discourse. The subject of my present discourse has been running in my mind, and has been occupying and exercising my heart, for many years; or all my life indeed. And even yet, I feel quite unable to put the truth that is in my mind at all properly before you. My subject this morning is what I may call, in one
Alexander Whyte—Lord Teach Us To Pray

The Heart of Man and the Heart of God
"Lord, teach us to pray."--Luke xi. 1. "Trust in Him at all times; ye people, pour out your heart before Him: God is a refuge for us."--Ps. lxii. 8. EVER since the days of St. Augustine, it has been a proverb that God has made the heart of man for Himself, and that the heart of man finds no true rest till it finds its rest in God. But long before the days of St. Augustine, the Psalmist had said the same thing in the text. The heart of man, the Psalmist had said, is such that it can pour itself out
Alexander Whyte—Lord Teach Us To Pray

Jacob-Wrestling
"Lord, teach us to pray."--Luke xi. 1. "Jacob called the name of the place Peniel."--Gen. xxxii. 30. ALL the time that Jacob was in Padan-aram we search in vain for prayer, for praise. or for piety of any kind in Jacob's life. We read of his marriage, and of his great prosperity, till the land could no longer hold him. But that is all. It is not said in so many words indeed that Jacob absolutely denied and forsook the God of his fathers: it is not said that he worshipped idols in Padan-aram: that
Alexander Whyte—Lord Teach Us To Pray

Moses --Making Haste
"Lord, teach us to pray."--Luke xi. 1. "And Moses made haste . . ."--Ex. xxxiv. 8. THIS passage is by far the greatest passage in the whole of the Old Testament. This passage is the parent passage, so to speak, of all the greatest passages of the Old Testament. This passage now open before us, the text and the context, taken together, should never be printed but in letters of gold a finger deep. There is no other passage to be set beside this passage till we come to the opening passages of the New
Alexander Whyte—Lord Teach Us To Pray

Elijah --Passionate in Prayer
"Lord, teach us to pray."--Luke xi. 1. "Elias . . . prayed in his prayer."--Jas. v. 17 (Marg.). ELIJAH towers up like a mountain above all the other prophets. There is a solitary grandeur about Elijah that is all his own. There is an unearthliness and a mysteriousness about Elijah that is all his own. There is a volcanic suddenness--a volcanic violence indeed--about almost all Elijah's movements, and about almost all Elijah's appearances. "And Elijah the Tishbite, who was of the inhabitants of Gilead,
Alexander Whyte—Lord Teach Us To Pray

Job --Groping
"Lord, teach us to pray."--Luke xi. 1. "Oh that I knew where I might find Him! that I might come even to His seat."--Job xxiii. 3. THE Book of Job is a most marvellous composition. Who composed it, when it was composed, or where--nobody knows. Dante has told us that the composition of the Divine Comedy had made him lean for many a year. And the author of the Book of Job must have been Dante's fellow both in labour and in sorrow and in sin, and in all else that always goes to the conception, and the
Alexander Whyte—Lord Teach Us To Pray

One of Paul's Thanksgivings
"Lord, teach us to pray."--Luke xi. 1. "Giving thanks unto the Father . . ."--Col. i. 12, 13. THANKSGIVING is a species of prayer. Thanksgiving is one species of prayer out of many. Prayer, in its whole extent and compass, is a comprehensive and compendious name for all kinds of approach and all kinds of address to God, and for all kinds and all degrees of communion with God. Request, petition, supplication; acknowledgment and thanksgiving; meditation and contemplation; as, also, all our acts and
Alexander Whyte—Lord Teach Us To Pray

Prayer to the Most High
"Lord, teach us to pray."--Luke xi. 1. "They return, but not to the Most High."--Hos. vii. 16. THE Most High. The High and Lofty One, That inhabiteth eternity, whose Name is Holy. The King Eternal, Immortal, Invisible, the Only Wise God. The Blessed and Only Potentate, the King of kings, and Lord of lords: Who only hath immortality, dwelling in the light which no man can approach unto: Whom no man hath seen, nor can see. Great and marvellous are Thy works, Lord God Almighty: just and true are Thy
Alexander Whyte—Lord Teach Us To Pray

The Costliness of Prayer
"Lord, teach us to pray."--Luke xi. 1. "And ye shall seek Me, and find Me, when ye shall search for Me with all your heart."--Jer. xxix. 13. IN his fine book on Benefits, Seneca says that nothing is so costly to us as that is which we purchase by prayer. When we come on that hard-to-be-understood saying of his for the first time, we set it down as another of the well-known paradoxes of the Stoics. For He who is far more to us than all the Stoics taken together has said to us on the subject of prayer,--"Ask,
Alexander Whyte—Lord Teach Us To Pray

Reverence in Prayer
"Lord, teach us to pray."--Luke xi. 1. "Offer it now unto thy governor; will he be pleased with thee or accept thy person? saith the Lord of Hosts."--Mal. i. 8. IF we were summoned to dine, or to any other audience, with our sovereign, with what fear and trembling should we prepare ourselves for the ordeal! Our fear at the prospect before us would take away all our pride, and all our pleasure, in the great honour that had come to us. And how careful we should be to prepare ourselves, in every possible
Alexander Whyte—Lord Teach Us To Pray

The Pleading Note in Prayer
"Lord, teach us to pray."--Luke xi. 1. "Let us plead together."--Isa.xliii. 26. WE all know quite well what it is to "plead together." We all plead with one another every day. We all understand the exclamation of the patriarch Job quite well--"O that one might plead for a man with God, as a man pleadeth for his neighbour." We have a special order of men among ourselves who do nothing else but plead with the judge for their neighbours. We call those men by the New Testament name of advocates: and
Alexander Whyte—Lord Teach Us To Pray

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