Luke 10:1
After this, the Lord appointed seventy-two others and sent them two by two ahead of Him to every town and place He was about to visit.
After this
This phrase indicates a continuation from the previous events in the Gospel of Luke. It suggests a sequence in Jesus' ministry, emphasizing the ongoing nature of His mission. The context here is crucial, as it follows Jesus' teachings and miracles, highlighting the preparation and groundwork laid for the spreading of His message. Historically, this reflects the methodical approach Jesus took in His ministry, ensuring His teachings were well-established before expanding His reach.

the Lord
The term "the Lord" is a title of authority and divinity, affirming Jesus' position as the sovereign ruler and divine master. In the Greek, "Kyrios" is used, which denotes supreme authority. This title is significant as it underscores the divine mandate and authority with which Jesus operates, reinforcing His role as the Messiah and the Son of God in Christian theology.

appointed
The Greek word used here is "anedeixen," which means to designate or appoint for a specific purpose. This action by Jesus is intentional and purposeful, indicating a divine selection and commissioning. It reflects the careful and deliberate nature of Jesus' ministry, where individuals are chosen for specific roles in the advancement of His kingdom.

seventy-two others
There is some textual variation here, with some manuscripts mentioning seventy instead of seventy-two. Regardless, this number is symbolic, often associated with completeness and the nations of the world, as seen in the Table of Nations in Genesis 10. This appointment signifies the universal scope of Jesus' mission, extending beyond the Jewish people to all nations.

and sent them
The Greek word "apesteilen" is used, meaning to send forth with a commission. This sending is not merely a dispatch but a commissioning with authority and purpose. It reflects the apostolic nature of the mission, where the sent ones carry the authority and message of the sender, in this case, Jesus Himself.

two by two
This method of sending in pairs is strategic and practical. It provides mutual support and accountability, enhancing the effectiveness of their mission. Biblically, the concept of two witnesses is significant for establishing truth (Deuteronomy 19:15), reinforcing the credibility and reliability of their testimony about Jesus.

ahead of Him
This phrase indicates that the seventy-two were forerunners, preparing the way for Jesus. It echoes the role of John the Baptist as a forerunner and highlights the preparatory nature of their mission. They were to lay the groundwork, preparing hearts and minds for Jesus' arrival and message.

to every town and place
This comprehensive approach underscores the inclusivity and reach of Jesus' mission. It reflects the Great Commission's call to spread the Gospel to all corners of the earth. Historically, it shows the strategic planning in Jesus' ministry, ensuring that His message reached diverse communities.

He was about to visit
This phrase indicates the imminent arrival of Jesus in these locations, emphasizing the urgency and importance of the mission. It reflects the anticipation and preparation for the coming of the Messiah, a theme prevalent throughout the Gospels. Theologically, it underscores the presence and active involvement of Jesus in His ministry, as He personally engages with the people.

Persons / Places / Events
1. The Lord (Jesus Christ)
The central figure in this passage, Jesus is the one who appoints and sends out the seventy-two disciples. His authority and mission are the foundation of this event.

2. Seventy-Two Others
These are additional disciples beyond the original twelve apostles. They are chosen by Jesus to prepare the way for His ministry in various towns and places.

3. Two by Two
This method of sending the disciples in pairs emphasizes the importance of companionship and mutual support in ministry.

4. Towns and Places
These are the specific locations where Jesus intended to go, highlighting the strategic and preparatory nature of the disciples' mission.

5. The Sending Event
This commissioning of the seventy-two is a significant moment in Jesus' ministry, demonstrating the expansion of His mission and the involvement of a broader group of followers.
Teaching Points
The Importance of Preparation
Jesus sends the seventy-two ahead of Him, underscoring the need for preparation in ministry. We are called to prepare the way for Christ in our communities.

The Value of Partnership
The disciples are sent two by two, highlighting the importance of working together in ministry. We should seek partnerships and accountability in our spiritual endeavors.

The Call to Mission
Just as the seventy-two were sent to specific places, we are called to be intentional about where and how we share the Gospel in our own lives.

The Authority of Christ
The appointment by Jesus signifies His authority over the mission. We must recognize and submit to Christ's authority in our own ministry efforts.

The Expansion of the Gospel
The sending of the seventy-two illustrates the expanding reach of the Gospel. We are part of a larger mission to spread the Good News to all nations.
Bible Study Questions
1. What does the sending of the seventy-two teach us about the nature of Christian mission and evangelism today?

2. How can we apply the principle of "two by two" in our own ministry or outreach efforts?

3. In what ways can we prepare the way for Christ in our own communities, similar to the mission of the seventy-two?

4. How does recognizing Christ's authority impact our approach to sharing the Gospel?

5. What are some practical steps we can take to ensure that the Gospel continues to expand and reach new areas in our current context?
Connections to Other Scriptures
Matthew 10
This chapter describes a similar sending out of the twelve apostles, providing a parallel to the mission of the seventy-two and emphasizing the continuity of Jesus' ministry.

Acts 1:8
The sending of the seventy-two foreshadows the Great Commission, where Jesus instructs His followers to be His witnesses to the ends of the earth.

Genesis 10
The number seventy-two may have symbolic significance, as it is reminiscent of the Table of Nations, suggesting the universal scope of the Gospel.
Christ's Messengers: Their Equipment and WorkAlexander MaclarenLuke 10:1
Our Lord's Instructions to the SeverityH. Hunter, D. D.Luke 10:1
The Fall of SatanGrenville KleiserLuke 10:1
Two and Two Before His FaceBishop F. D. Huntington.Luke 10:1
ZealS. Baring-GouldLuke 10:1
The Mission of the SeventyR.M. Edgar Luke 10:1-24
People
Jesus, Martha, Mary
Places
Bethsaida, Capernaum, Chorazin, Jericho, Jerusalem, Road to Jerusalem, Sidon, Sodom, Tyre
Topics
Ahead, Appoint, Appointed, Face, Intended, Pairs, Selection, Seventy, Seventy-two, Town, Twos, Visit, Whither
Dictionary of Bible Themes
Luke 10:1

     1651   numbers, 1-2
     1654   numbers, 11-99
     7726   evangelists, ministry
     7740   missionaries, call

Luke 10:1-2

     5903   maturity, physical
     7924   fellowship, in service

Luke 10:1-3

     8422   equipping, spiritual

Luke 10:1-4

     5328   greeting

Luke 10:1-12

     2012   Christ, authority
     7953   mission, of church

Library
Definiteness of Purpose in Christian Work
TEXT: "Salute no man by the way."--Luke 10:4. Luke is the only one of the Evangelists giving us the account of the sending out of the seventy. The others tell us that Christ called certain men unto him and commissioned them to tell his story; but in this instance after Jesus had said, "Foxes have holes, and birds of the air have nests, but the Son of man hath not where to lay his head," he calls the seventy and sends them forth prepared to endure any sacrifice or suffer any affliction if only
J. Wilbur Chapman—And Judas Iscariot

October 28 Evening
The Enemy.--LUKE 10:19. Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.--Resist the devil, and he will flee from you. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armour
Anonymous—Daily Light on the Daily Path

June 14 Evening
Martha, Martha, thou art careful and troubled about many things.--LUKE 10:41. Consider the ravens: for they neither sow nor reap. Consider the lilies how they grow: they toil not, they spin not. Seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind. Your Father knoweth that ye have need of these things. Having food and raiment let us be therewith content . . . They that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown
Anonymous—Daily Light on the Daily Path

January 9 Evening
One thing is needful.--LUKE 10:42. There be many that say, Who will shew us any good? Lord, lift thou up the light of thy countenance upon us. Thou hast put gladness in my heart, more than in the time that their corn and their wine increased. As the hart panteth after the water brooks, so panteth my soul after thee, O God. My soul thirsteth for God, for the living God.--O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land,
Anonymous—Daily Light on the Daily Path

March 8. "Pray Ye Therefore" (Luke x. 2).
"Pray Ye therefore" (Luke x. 2). Prayer is the mighty engine that is to move the missionary work. "Pray ye therefore the Lord of the harvest that He will send forth laborers into His harvest." We are asking God to touch the hearts of men every day by the Holy Ghost, so that they shall be compelled to go abroad and preach the Gospel. We are asking Him to wake them up at night with the solemn conviction that the heathen are perishing, and that their blood will be upon their souls, and God is answering
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Good Samaritan
LUKE x. 33, 34. But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, and went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. No words, perhaps, ever spoken on earth, have had more effect than those of this parable. They are words of power and of spirit; living words, which have gone forth into the hearts and lives of men, and borne fruit in them of a hundred
Charles Kingsley—Discipline and Other Sermons

The Tables Turned: the Questioners Questioned
'But when the Pharisees had heard that He had put the Sadducees to silence, they were gathered together. 35. Then one of them, which was a lawyer, asked Him a question, tempting Him, and saying, 36. Master, which is the great commandment in the law? 37. Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38. This is the first and great commandment. 39. And the second is like unto it, Thou shalt love thy neighbour as thyself. 40.
Alexander Maclaren—Expositions of Holy Scripture

Christ's Messengers: their Equipment and Work
'After these things, the Lord appointed other seventy also, and sent them two and two before His face into every city and place whither He Himself would come. 2. Therefore said He unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that He would send forth labourers into His harvest. 3. Go your ways: behold, I send you forth as lambs among wolves. 4. Carry neither purse, nor scrip, nor shoes; and salute no man by the way. 5. And into whatsoever
Alexander Maclaren—Expositions Of Holy Scripture

Neighbours Far Off
'And, behold, a certain lawyer stood up, and tempted Him, saying, Master, what shall I do to inherit eternal life? 26. He said unto him, What is written in the law? how readest thou? 27. And he, answering, said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. 28. And He said unto him, Thou hast answered right: this do, and thou shalt live. 29. But he, willing to justify himself, said unto Jesus,
Alexander Maclaren—Expositions Of Holy Scripture

Sanctification
SANCTIFICATION [1] St Luke x. 42.--"One thing is needful." I have read many writings both of heathen philosophers and inspired prophets, ancient and modern, and have sought earnestly to discover what is the best and highest quality whereby man may approach most nearly to union with God, and whereby he may most resemble the ideal of himself which existed in God, before God created men. And after having thoroughly searched these writings as far as my reason may penetrate, I find no higher quality than
Johannes Eckhart—Meister Eckhart's Sermons

On the Words of the Gospel, Luke x. 16, "He that Rejecteth You Rejecteth Me. "
1. What our Lord Jesus Crist at that time spake to His disciples was put in writing, and prepared for us to hear. And so we have heard His words. For what profit would it be to us if He were seen, and were not heard? And now it is no hurt, that He is not seen, and yet is heard. He saith then, "He that despiseth you, despiseth Me." [3300] If to the Apostles only He said, "He that despiseth you, despiseth Me;" do ye despise us. But if His word reach to us, and He hath called us, and set us in their
Saint Augustine—sermons on selected lessons of the new testament

On the Words of the Gospel, Luke x. 2, "The Harvest Truly is Plenteous," Etc.
1. By the lesson of the Gospel which has just been read, we are reminded to search what that harvest is of which the Lord says, "The harvest truly is great, but the labourers are few. Pray ye the Lord of the harvest, that He would send forth labourers into His harvest." [3262] Then to His twelve disciples, whom He also named Apostles, He added other seventy-two, and sent them all, as appears from His words, to the harvest then ready. What then was that harvest? For that harvest was not among these
Saint Augustine—sermons on selected lessons of the new testament

On the Words of the Gospel, Luke x. 38, "And a Certain Woman Named Martha Received Him into Her House," Etc.
1. The words of our Lord Jesus Christ which have just been read out of the Gospel, give us to understand, that there is some one thing for which we must be making, when we toil amid the manifold engagements of this life. Now we make for this as being yet in pilgrimage, and not in our abiding place; as yet in the way, not yet in our country; as yet in longing, not yet in enjoyment. Yet let us make for it, and that without sloth and without intermission, that we may some time be able to reach it. 2.
Saint Augustine—sermons on selected lessons of the new testament

Again, on the Words of the Gospel, Luke x. 38, Etc. , About Martha and Mary.
1. When the holy Gospel was being read, we heard that the Lord was received by a religious woman into her house, and her name was Martha. And while she was occupied in the care of serving, her sister Mary was sitting at the Lord's Feet, and hearing His Word. The one was busy, the other was still; one was giving out, the other was being filled. Yet Martha, all busy as she was in that occupation and toil of serving, appealed to the Lord, and complained of her sister, that she did not help her in her
Saint Augustine—sermons on selected lessons of the new testament

On Dissipation
"This I speak -- that ye may attend upon the Lord without distraction." 1 Cor. 7:35. 1. Almost in every part of our nation, more especially in the large and populous towns, we hear a general complaint among sensible persons, of the still increasing dissipation. It is observed to diffuse itself more and more, in the court, the city, and the country. From the continual mention which is made of this, and the continual declamations against it, one would naturally imagine that a word so commonly used
John Wesley—Sermons on Several Occasions

The one Thing Needful
The mere posture of sitting down and listening to the Saviour's word was nothing in itself: it was that which it indicated. It indicated, in Mary's case, a readiness to believe what the Saviour taught, to accept and to obey--nay to delight in, the precepts which fell from his lips. And this is the one thing needful--absolutely needful; for no rebel can enter the kingdom of heaven with the weapons of rebellion in his hands. We cannot know Christ while we resist Christ: we must be reconciled to his
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Good Samaritan
(Thirteenth Sunday after Trinity.) S. LUKE x. 30. "A certain man went down from Jerusalem to Jericho, and fell among thieves." The scene of the parable is a wild, lonely road between Jerusalem and Jericho. It is a road with an evil name for murder and robbery, and is called the red, or bloody way. The mishap of the traveller was common enough in our Lord's day, and is common enough now. But I would take the scene of this parable in a wider sense; I would ask you to look at it as the wayside of
H. J. Wilmot-Buxton—The Life of Duty, a Year's Plain Sermons, v. 2

Zeal.
13th Sunday after Trinity. S. Luke x., 23. "What shall I do to inherit eternal life?" INTRODUCTION.--The Kingdom of Heaven, said our Lord, is like unto a treasure hid in a field. One day a man is turning over the stones which lie in a heap in a corner of the field, and he finds under them an iron chest, and this chest he believes to be full of gold. Then he carefully covers it up again with stones and earth, and goes off in the greatest excitement to the owner of the field, and offers him a price,
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

Lorimer -- the Fall of Satan
George C. Lorimer was born at Edinburgh, Scotland, in 1838. He was brought up by his stepfather who was associated with the theater, and in this relation he received a dramatic education and had some experience on the stage. In 1855 he came to the United States, where he joined the Baptist Church and abandoned the theatrical profession. Later he studied for the Baptist ministry, being ordained in 1859. He died in 1904. His direct and dramatic, pulpit style brought him into great popularity in Boston,
Grenville Kleiser—The world's great sermons, Volume 8

Question on the Religious State
Are Contemplative Orders superior to Active Orders? Are Contemplative Orders superior to Active Orders? The Lord declared that Mary's was the best part, and she is the type of the contemplative life.[491] Religious Orders differ from one another primarily according to the ends they have in view, but secondarily according to the works they practise. And since one thing cannot be said to be superior to another save by reason of the differences between them, it will follow that the superiority of
St. Thomas Aquinas—On Prayer and The Contemplative Life

Christian Perfection
Definition of perfection: Unblemished, blameless, pure. We are commanded to be perfect. "Be ye therefore perfect, even as your Father which is in heaven is perfect."--Matt. 5:48. "For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection. Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you."--2 Cor. 13:9, 11. "Therefore leaving the principles of the doctrine of Christ,
J. W. Byers—Sanctification

The Christian's Fellow Man
Scripture references: Luke 10:29-37; Matthew 7:12; 5:16; Luke 12:13-15; 1 Corinthians 13; Matthew 7:3-5; 5:42-49; John 21:21, 22. MAN AND OTHER MEN The Question of Relationship.--One of the most important questions is that of the relation which a man shall hold to other men. 1. It is fundamental in every system of philosophy and religion. The answers, which are given, show their widespread practical bearing in the social, industrial and political spheres, as well as in the religious. 2. It is imperative
Henry T. Sell—Studies in the Life of the Christian

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